Fantasy World Transmigration

You can see Hangu Pass from a distance, with lofty mountains on both sides and big rivers running through it. The road from Tongguan to Hangu Pass is a narrow land between mountains. It is a majestic pass and a tiger, towering and dangerous. Since the Shang and Zhou dynasties, Hangu Pass has been an important town in the world. From the Eastern Zhou Dynasty to the Tang Dynasty, the Weihan Passage starts from Xiaoshan in the west and ends at Hulao Pass in the east. Taihang, Wangwu guards the gate and guards the middle of the pass. Shape wins, but it is the barrier of the Central Plains, a god-sent Yanhuang.

Based on the plateau in the west, Juejian in the east, Qinling Mountains in the south, and the Yellow River in the north, it is like a strong fortress, closed in the valley, as deep and dangerous as a letter, so it is called Hangu.

Before Chen Ang got to the pass, he saw the gate of Hangu Pass was wide open, and a great doctor came out from it, with three long beards under his jaw. This kind of etiquette is not greetings and greetings from later generations, but a grand ceremony with a loud honor. Although Yin Xi is only a doctor, he dare not use the ceremony of the princes, but he is very respectful. The doctor pays homage to King Wen.

If Confucius came here again, I'm afraid he won't accept it, but Lao Tzu dares to accept it.

Wukong went to meet him, but he also returned the gift according to the etiquette system. He and Zilu studied for two months and listened to Confucius' lectures. Only by following the ritual system can we know how extraordinary the saint is in front of the door, even a monkey leading a cow, and he also has the demeanor of a scholar-bureaucrat.

Yin Xi welcomed Chen Ang and Lao Dan into the customs, please enter the official residence, and came to ask questions that night.

He asked Lao Tzu how the rites collapsed and music was broken, the princes did not respect the emperor of the Zhou Dynasty, and seeing the world was in chaos, how did the doctor talk to him about doing nothing and not doing it, advocating the same governance of the body and the country, taking the two aspects of nature as the foundation, and following things as they arise , Things move because of them, the law of heaven and earth makes everything natural, and even has to do it, and it is called doing nothing to make things natural. To make things feel free and easy, good at teaching without words, so that people can transform themselves.

Ask Chen Ang again, Chen Ang told him that things compete for natural selection, survival of the fittest, avoiding harm in the whole life, cherishing oneself for oneself, not being with things so as not to affect the nature of things, doing nothing so that the two will not be burdened with each other, and the two will not interfere with each other.

After Chen Ang finished speaking, he said to the crowd: "All things in nature have nourished all living beings, and those who are fit to live and kill will live, and if they are not fit, they will die. Wolves and tigers have sharp claws and fangs, just because they avoid harm all their lives. Those who value themselves for me, those who do not value themselves, die like their fathers, and their nature is free. If the father does not value himself, he will perish. If his father values ​​himself, he will live. Value himself Those who have children and value others will never be born, so all things born in nature value themselves.”

"It's okay to pluck out a hair and benefit the world"

"Because you pluck a hair, and the world gains a hair, harm yourself and benefit others, and people will kill you again, the way of heaven will live and kill, and this discomfort will lead to death. The thing of the way of heaven lies in utilitarianism, the growth of human beings, the reproduction of all living beings, and selfishness. His father called it heredity, and those who inherit it are selfish."

Yin Xi heard Lao Tzu's true words, became drunk, and praised them endlessly. Hearing Chen Ang's words, he was terrified and thrilled. On the contrary, Wukong, Qingniu, etc. were different types. The weak are born and the weak die, they are eliminated naturally, the strong are selected by nature, the theory of the evolution of all things, but it is better than Lao Tzu's moral words.

Yin Xibai asked Chen Ang: "This is what the sage said, but what is the morality?"

Chen Ang said with a smile: "Listen to me that nature chooses the fittest, not the strong. Tigers and wolves also have their dead, and cunning rabbits also have their survivors. Therefore, the way of natural selection is that the strong cannot defeat the weak, and the strong cannot overcome the soft." If you are weak but have the way, you can grow naturally. If you are strong and have no way, there will be a time of extinction. The way to value yourself is to survive first, and to reproduce second. Those who can survive but cannot reproduce should be the last."

"That's why loving one's son is the first morality"

"The nature of all things is different. When they gather together, they are strong, and when they are scattered, they are weak. Those who gather in groups are better than those who are lonely. Wolves howling in the mountains and forests, thinking of survival, are better than lone wolves running rampant. It is also the principle of natural elimination, and there is no way for a pack of wolves. How to be better than a lone wolf This way has a leader, a wolf, who loves his sons and the group. Therefore, in the group, the value of oneself lies in the group. It is only because the group is self-interested, and the group is evil. If the group is regarded as one person, then love Those of his clan, even if he loves himself."

"Loving one's family is the second morality"

Wherever Chen Angxing came,

Raising his hands, he talked about the way of vital energy transforming into all things, and the way of blood reproduction and inheritance. There are no atoms in this world, but vitality atoms are nothing more than one thing and two phases. Chen Ang only made modifications, from biological characteristics, to leaving its bones, and even the ancients. The body shape of the demon tells the principle of evolution, deduces the ancient style of the world, and prepares its species.

Lecture on the evolution of species and the way of extinction.

Hou Yinxi did not dare to memorize the truth, but only dared to record the ancient landforms and scenery that Chen Ang said, which was handed down to later generations, and it was called the Classic of Mountains and Seas. There was an attendant by his side who secretly wrote down the principles Chen Ang said, but the attendant did not understand literature. Although he could get the truth, he lost the proof. In ancient times, he half-understood the matter of evolution. In the end, he only remembered the way of humanism and lost the naturalness.

The waiter returned home and taught his son Yang Zhu the way of Chen Ang.

Lao Dan heard Chen Ang's words, nodded and smiled and said: "Shangui regards his body as the world, if he can send it to the world. Love regards his body as the world, if he can trust the world."

Chen Ang also said that the sky is permanent, but all dharmas are impermanent. All things are the principle of movement, change and development. He said that the sky changes and things change. In order to adapt to the changes of the world, the principle of continuous evolution of species is combined with your own thoughts In order to adapt to the changes in the world, we must grasp the principles behind the movement and changes of things and seek the way. This is called development.

It is said that human beings are different from all things because of their wisdom and enlightenment. Wisdom and enlightenment can seek the Tao and seek change, not the changes of natural elimination. Humans are changeable, so they are better than all kinds in the world, and they can seek the Tao, so they are precious to all living beings in the world.

It is also said that when human beings gather together, they have the virtue of loving their sons, loving their clan, and also have the nature of selfishness and self-love. The clan is superior to itself, and the individual is superior to itself. This conflicts. Everyone’s selfishness is harmful to the clan and self, and there is also wisdom and fickleness. , so between loving the small self and loving the big self, the sexes, human desires and morality evolve.

Among the narrating crowd, if you offend others because you value yourself, in the natural selection of things, some will harm yourself, and everyone will harm others, and you will harm yourself the most. Finally, change from wisdom, conclude a contract, and reach a consensus, just like the collective consciousness among the crowd, this is morality. Morality is also the truth of your own.

Wukong listened to what Chen Ang said about the evolution of the sky and the way of human development, but it penetrated the principle of the evolution of human beings from beasts to humans. In China, the three sages of Lao, Chen, and Kong preached morality, but they have seen the natural jurisprudence of animals, human civilization, and morality. So far, they have finally understood human nature, understood that human nature is also beasts, and governed by wisdom and morality. Bestial conflict.

He gradually realized the difference between wisdom and morality and natural animal nature, and he also touched the way of nature and all things. His knowledge is so high that it is rare in the heaven and the world. From Chen Ang, he obtained the demonic nature of selfishness, greed, ignorance and hatred, and from Confucius, he learned human ethics, the human nature of etiquette and murder, and finally got Lao Tzu's quiet, inaction, and lofty morality.

When Yin Xi first heard Lao Tzu's moral words, he was really infatuated. He wished he could go under Lao Tzu's school. Later, when he listened to Chen Ang's teachings, he was inexplicably terrified, and didn't know how much he had listened to. Etiquette is ignored.

Yin Xi stumbled and went back to the official residence. His wife looked pale at him, flustered and out of breath, and hurriedly stood up and gave him hot water. When she asked him what happened, Yin Xi said, "I really heard what the sage said today."

"Since it is the words of a sage, how can it be so?"

Yin Xi waited for a while to calm down before replying: "The moral words of the sages have lofty meanings, and they are true and up to the Tao. If they are well understood, they will be wise and accessible. Therefore, the sages don't look at life and death, virtuous, and unscrupulous, but look at the reason." The sage’s words of the Way of Heaven are terrifying, if you don’t dare to listen to them, you can’t become indifferent like a god. Only now do I know that people have no self, gods and people have no merit, and saints have no name. These three are not human.”

After Yin Xi left here, Chen Ang said to Lao Tzu, everyone said: "I look at the four major continents, all beings are good and evil, and each side is different. Those who win the Shenzhou in the east respect heaven and earth, worship immortals and gods, there are few Self, like grass and trees, although clean, is like a big tree, which will rot in the wind and rain; those who are in the giant Luzhou in the north, fight for their lives in the sky and the earth, trying to survive the ancients, who are clumsy in nature and sparse in emotion, learning from animals; those in Hezhou in the west are insensitive, Consisting with the status quo, it is almost like a doll of gods and Buddhas, and domestic animals in captivity; but I, who live in Nanbuzhou, value themselves, strive for fickleness, seek development, and do not be fascinated by immortals and Buddhas. This is a world of great struggle and a place of humanity. "

"As the saying goes, the way of heaven is up for grabs, and you should not invade yourself. The morality of other continents is the morality of gods and holy Buddhas. It seems that gods are enlightened, but in fact they are imprisoned and raised in captivity. If there is a slight change, they will be killed by divine punishment. Only Nanzhan Buzhou , is actually the place where human nature develops, morality sprouts from wisdom, and the way to change and develop in the world, impermanent morality is that morality adapts to people, adapts to human way, constantly develops, and constantly improves, this is the way to seek Tao.”

"I feel pity for all beings in Hezhou, Xi Niu. Classes are solidified, humanity cannot develop, they are raised for Lingshan, and they are no longer human beings. It is really pitiful. The holy Buddha confuses people with the Paradise of Paradise, paranoid spirit, and divorced from material things. Wolves, tigers and elk are friendly. Peace, seems to be liberated, but actually sinks. I have a way of freedom, which can liberate all beings"

Upon hearing this, Wukong kowtowed and said, "Let's ask the patriarch how to save all living beings."

"Make all living beings value themselves, wolves and tigers are greedy to kill, officials are cruel, people are greedy, ignorant, and angry, and there is still competition and change, like a plate of running water, contradictions are everywhere, natural selection, competition, enjoyment, and lust , at ease, everyone is free, not imprisoned by immortals and Buddhas. Then let it develop naturally and make continuous progress. With the goal of great harmony in the world, immortals and Buddhas can only educate, not force and confuse people.”

"It is a great evil to imprison people in the Lingshan Mountain in the west. I am about to spread the Dharma in the Western Heaven and promote the way of freedom. However, Lingshan is stubborn, the Buddha is stupid, and all the Buddhas in Daleiyin Temple are numb. Enshrinement is indeed a cancer of the world, a burden of evolution."

Wukong said: "Master, what do you want?"

"Wukong, we are going west here to liberate all living beings, not to fight against Lingshan. I know that Lingshan is powerful, and the Tathagata stubbornly refuses to listen to advice. You go west with me, destroying his Dharma, and fighting him with ideas. I am He wants to turn Hu into a Buddha, sneak into other sects, put on his cassock, destroy his Dharma, and use the name of a monk to practice the way of others. He tells all living beings to restrain their desires and refine their spirits. I want all the sentient beings in Xiniu Hezhou People obey human desires and pay attention to reality. It is called spreading humanity to the west and recreating all living beings." Baidu, the latest chapter of "Fantasy World Traveling" is the first time to read for free.