Fantasy World Transmigration

Once Chen Ang's dream was born in the world, it only takes one thought to be with Daoist Taiqing, and a Yuanhui has already been opened up in that dream world! There are so many strange things in the world in the dream that it is difficult to describe them in one word. The two saints seem to be watching the world quietly, but they are actually evolving Theravada Buddhism. There is no birth and death; when the self-nature is, it is self-sufficient; when the self-nature is, there is no wavering; when the self-nature is, it can produce all dharmas.

Chen Ang transforms the world with one thought, but in fact, after the evolution of dependent origin and ignorance, three thousand afflictions arise, and the world is born when he sees emptiness and forms.

This world has gone through all the kalpas of becoming, going, breaking, and emptiness. After 129,600,000 years, it suddenly died out. The stars are extinguished, the black hole ejects matter, ignites the stars, and is thrown into reincarnation by Chen Ang, a planet similar to the earth. He was reborn as a student, went through various exams, and studied unremittingly. The suffering of the destruction of all living beings, watching some strange immortal beings in the galaxy, when the world collapses, they cannot be completely destroyed.

A plasma life form hatched from a planet has a lifespan longer than that of Wukong, but the universe collapses and emptiness does not exist. In the great tearing of the galaxy, countless planets disintegrate. Even if the creature is born with great supernatural powers, it has to Go away in ashes. There are also spirits that exist independently, detached from the material world of form, such as divinity, pure spiritual life forms, infinite wisdom, and can investigate all dharmas in an instant. Atami, all kinds of inconceivable immortals, have disappeared in the universe.

Among them, the great terror, catastrophe, and destruction are extremely frightening. Wukong can see it, and then he knows that the immeasurable Tianzun is also the lord of infinite terror, immeasurable destruction, immeasurable calamity, immeasurable suffering, and countless calamities. He is also merciful. , Tianzun is also ruthless.

Then the realm of desire collapses, the six senses of the eyes, ears, nose, tongue, body and mind are destroyed, the six senses of Wukong are destroyed, the eyes cannot see the color, the ears cannot hear the sound, the sound waves and light are all meaningless, the material attributes and forms collapse, There are no more spatial attributes such as length, width, and height, the shape collapses, and then the concept of quality disappears, and concepts such as color have no meaning when the six consciousnesses are destroyed.

In the end, the universe has nothing to say, nothing to think, nothing to say, and the four dhyana heavens in the form realm have fallen for three days.

The material attribute, the world of form and form has been destroyed, and only the various connections behind the material attributes of the world remain, that is, emptiness exists forever. It is the four kalpas of becoming, going, falling, and emptiness. Evolving the birth and death of the world with one thought, confirming all kinds of Buddhist teachings, in which there is infinite wisdom and infinite information. Wukong sinks into it and can only get one of them. For Taiqing and Chen Ang, they can fully understand each other's wisdom and Buddhist teachings.

So they looked at each other and smiled, Master Taiqing stretched out his hand to pick it off, but took off the world transformed by Chen Ang's thoughts, he shook it off, and Wukong rolled out of that world, Wukong only felt that he was in that world. The memory of the meeting is empty, just because after the world transformed by Chen Ang's thought is destroyed, the hue in the memory is far away. The memory of more than 120,000 years has lost the material attribute of hue, and it is chaotic. Wukong is so far away from Chen Ang Taiqing. The realm is still far away, how can you tell the difference? Only by comprehending form and form, all kinds of emptiness can still exist, but it is not clear, the way is not clear.

Wukong worshiped: "Patriarch, I have realized it! All things in the world are going to be broken and empty, and there will be an end. All things are impermanent. How can there be permanence in the world? Then the old man Tathagata, the Jade Emperor, can't be here forever. If Always present, isn’t the Tathagata lying to himself? I know that the two of them will pass away one day, but the Immortal Buddha can’t always be there, and the Immortal Buddha’s claim of immortality is just a joke!”

"The eternal life mentioned by the immortal Buddha, in the eyes of the two patriarchs, is just a flower that is born and dies, and dies overnight! The patriarch saw that I was indulging in the joy of longevity, so he enlightened me with this, becoming, going, bad, empty, the principles of the world , if I have a long life, I will give up, and it will only go to the end, and it will turn bad, and finally become empty. Down, seemingly at ease,

In fact, just waiting to die. "

"You monkey head, what kind of Zen tricks and tricks are you playing in front of me and fellow Taoist Taiqing?" Chen Ang said with a smile: "Could it be that you want to resign from my master, pack up and go back to join the Tathagata?"

Wukong changed his words: "Patriarch, my disciples have already realized that longevity is not the truth of seeking the way to the end. If you don't go, you will perish. When yang is exhausted, yin will be born. Things will be selected by nature. If you don't change, you will die. The monkey who stops and enjoys."

"Great kindness!" Chen Ang stroked the top of Wukong's head, and said, "I only hope that you will keep learning and making progress, and don't live up to what your teacher gave you—breaking the name of Wukong without a stubborn stone. You must know that although emptiness exists, it cannot Realize it, if you don’t realize it, you can advance again, and if you realize it, you have nowhere to go, so you have to die in Nirvana. Seek endlessly, if you don’t advance, you will retreat.”

Wukong paid his respects to Lao Dan again, and performed the half-teacher ceremony. Lao Dan nodded and smiled, and slowly tapped his right hand in the air, saying: "Chen Daoyou previously had no name, read the world, evolved Brahma, and talked with me about Hinayana Buddhism, but outside of Hinayana Buddhism, There is also the Mahayana Dharma, which came out of nowhere, and I am about to teach the Dharma to fellow Daoist Chen, so please watch from the side.”

Wukong had an idea, and begged: "Patriarch, the green ox has hard work to drive a cart, can you come and listen?"

The moral sage smiled and said, "No problem!"

Wukong ran out in a hurry and called Qing Niu: "Old brother, old brother! Don't forget about your benefits, I beg a favor from the two patriarchs, and allow you to go in and listen to the lecture instead of listening behind the house Already." Qingniu turned his head and turned into a proud man and said: "I accept my brother's love! I have made many contributions to the master, and now I can enter the house!"

Suddenly he said: "Don't be busy first, then go and invite that official. He has a relationship with the master as a teacher and apprentice. I don't want to offend him. If I bypass him this time, I'm afraid it won't be good to meet in the future."

Wukong scratched his head and asked: "The two patriarchs only said that you are allowed to go in and listen, but they didn't say anything about others, which makes me embarrassed."

The big man transformed by Qingniu said: "You don't have much face in front of my master. If I go to invite him, I will definitely have no such shame. But if I go to invite him, he will not recognize me, and it will be embarrassing." But after a moment of pondering, Qingniu said : "You don't need to invite him, he is a good man, he has already come."

Wukong looked again, and sure enough, Yin Xi came rushing from the left, and he didn't think it was different when he saw the green cow. The three of them went to see the two saints, only to see the two saints make a move. Sure enough, there were three futons there, knowing that the saints had made a decision , so I sat down obediently, and heard the sage talk about the secret teaching of Mahayana Buddhism in Lingshan.