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This real aura is the only congenital thing in the body of an acquired being.

If the acquired creatures want to reverse the acquired nature as the innate, they will have no way to prove that they can cultivate into the immortal and immortal Daluo Jinxian, and they rely on only this kind of true spiritual light.

This is the foundation of their enlightenment!

The essence of the Tao of Gods and Demons is to continuously grow this point of true spiritual light, let it incarnate into the appearance of Taoism, and transform itself into innate Gods and Demons.

The incarnation that Feng Zichen wants to cultivate, of course, can't be an acquired creature. If you refining the incarnation of the natural life level, you can directly use blood essence, how can it be so troublesome.

The incarnation he wants to refine, the innate gods and demons dare not expect, but at least it must be the top innate creatures.

Innate gods and demons are great creatures created from heaven and earth, and each one is the seed of Da Luo Jinxian. As long as there is no accident, it is destined to become the existence of Da Luo Dao Zun.

Good luck innate gods and demons, in terms of the strength of Feng Zichen Daluo Jinxian, can't do this.

This kind of great creature, even if the saint wants to make good fortune, is also extremely difficult, and needs to pay some no small price.

Therefore, he can only use his strongest means to cultivate one, the top innate spirit-level incarnation.

In fact, it is not that difficult to really want to refine an incarnation of the innate gods and demons level. Now, there is an opportunity to be placed in front of Feng Zichen.

It's just that He doesn't want to.

In the sea of ​​blood, there are countless fragments of true spirits. If Feng Zichen can be cruel, he will melt these true spirits.

You don't even need all, just a very small part, you can make an incarnation of the innate gods and demons.

However, this move is too harmful to the heavens, and if it is really done, it will inevitably be bound up with boundless karma, which will provoke heavenly punishment.

You think, these true spirits originally stayed quietly in the sea of ​​blood, waiting for the reincarnation to be opened, so as to start a new life and start all over again.

In the future, if there is a fate, these reincarnation true spirits can achieve the golden celestial status, and it may not be impossible to comprehend the predecessor and remember the past.

But if Feng Zichen refines them, they will really disappear from the predicament. What kind of reincarnation, what kind of re-emergence, has nothing to do with them. Completely disappeared, all traces are gone.

I can't imagine what a sin this is.

Heavenly Dao will inevitably be angry for it, and will punish it.

Of course, Feng Zichen has experienced the punishment of heaven many times, already has experience, and coupled with his many merits, and the mere punishment of heaven, he still can't scare him.

The point is, Yu Xin can't bear it!

Innocent, how could Feng Zichen attack these innocent true spirits for the incarnation of an innate **** and devil rank?

This is unnatural,

Also contrary to his original intention!

So not for it!

Even if the incarnation is really refined by this, Feng Zichen's Dao Heart will suffer from defects as a result, and will not be able to reach the realm of Hunyuan.

In this way, even if he completely lost the hope of breaking through the Hunyuan Dao realm, he would miss the Dao in this life.

Besides, slaughtering hundreds of millions of innocent people for one's own benefit is the magic way!

Everyone gets rid of the predicament!

If Feng Zichen really did this, Nuwa would not let him go first, let alone other saints.

It's not right, no matter how fierce the magic way is, it won't attack the true spirit. Refining the true spirits of others, no matter how fierce the devil is, can't do it.

Refining the true spirit, this is the common evil of the prehistoric, it is a taboo between heaven and earth.

Fighting with others, no matter how fierce it is, and no matter how great the hatred is, it will at most break the enemy's true spirit into pieces, completely wipe out the spirit and wisdom, scattered into the world, and cut off all its chances of resurrection.

I have never heard of anyone who will refine the true spirits of others.

Otherwise, with so many true spirits in the sea of ​​blood, the Styx Taoists would have done it a long time ago, so how could they be kept till now. Using these true spirits to create Shura people born at the level of innate gods and demons, isn't it good?

Why do you need to change it one by one, it's so troublesome!

It's not that I don't want it, but I can't.

Nowadays, reincarnation has never been opened up.

The only way to have a new creature born in the predicament can only be spontaneously nurtured by heaven and earth. But it takes the origin of heaven and earth to nurture creatures.

Even if heaven and earth don't care about these origins, it takes a long process to conceive the innate true spirits and then to the birth of real creatures.

But in the predicament, there is so much chaos, and creatures are falling all the time. And this speed is definitely greater than the speed at which creatures are born from the wild.

Based on this calculation, there should be fewer and fewer creatures in the predicament. It can be seen from the fact that there are more and more prehistoric creatures.

The reason lies in those innate true spirits.

When an innate **** and demon fell, his innate true spirit was broken, and 129,600 innate creatures could be born.

When a congenital creature falls, his true spirit is broken, and it can give birth to 129,600 postnatal creatures.

And these are only at the stage of their birth. If the strength of the innate gods and demons is stronger, their innate true spirits will be broken, and more innate creatures can be born.

Because of these, the broken innate true spirits are there, and there will be more and more innate creatures in the wild.

Of course, the innate gods and demons are also decreasing.

If you have studied the history of the wilderness, you will find that after every calamity, a large number of creatures will be born on the wilderness.

That's because there are too many masters who died in the calamity.

Moreover, the aptitudes of these born innate beings are even weaker than generations.

After the immemorial beast calamity was over, most of the creatures born from heaven and earth were innate gods and demons. Most of the three thousand red dust visitors in Zixiao Palace were born during this time.

Only a small number of creatures are innate creatures, and they are the top innate creatures.

After the ancient dragon and man weighed the calamity, most of the reborn creatures between the world and the earth were born. Only a small part are innate gods and demons.

The top three generations of Xuanmen disciples are the products of this era.

Then, after the Lich's calamity, most of the newly born creatures between heaven and earth were born after birth. Only a very small number of creatures are innate creatures.

After all, at this time, great changes have taken place in the prehistoric era, transforming from the congenital era to the acquired era.

However, the acquired creatures of this era have good aptitudes, and any person has the possibility of becoming immortal.

After the confinement of the gods was over, the congenital age had completely transformed into the acquired age. The creatures born between the heaven and the earth are only the acquired creatures.

Only those top-level caves and blessed places, with endless good fortune, will have innate creatures born.

The born creatures of this era are undoubtedly weaker due to the influence of the environment. If you just pull someone out, you can only say that there is a possibility of cultivation.

As for becoming immortal, it depends on one's own good fortune.