Flooded Star Road

, Honghuangxingchendao

At this point, there is nothing left to say, and at the end there is a sentence of rotten wood that cannot be carved, Ziru angrily left the country of Lu.

Next, because of his identity, no matter which country Zi Confucian went to, his country leader treated him with courtesy and took good care of him.

But this is not what Ziru asked for. Zi Confucian came here to promote his own doctrine, based on etiquette, benevolence and righteousness, inside and outside the sage, in order to develop a unified society.

However, although Ziru's method is useful, it is difficult to see results in a short period of time. Therefore, the monarchs do not take it.

They value the doctrines of military strategists and legalists, which are enough to make them strong in a short period of time, thus seeking the position of supremacy of the princes.

Confucianism is not liked by monarchs, but is highly respected by some young people. For this reason, Zi Confucianism has many more followers and travels with him in various countries.

Over time, these followers became the disciples of Ziru, and with the passage of time, his disciples became more and more, claiming to have three thousand disciples, all of whom were elites of the human race.

In this way, although Confucianism is not liked by the masters of the lords, it has become a giant because of the large number of disciples.

But also because of the great power of Confucianism, many people are unhappy. Just like a person from Yang Zhu.

He is very uncomfortable with Confucianism, and believes that Confucian self-sacrifice is absolutely undesirable.

Yang Zhu's philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. However, Yang Zhu's philosophy is to "respect oneself" and "rebirth", which can also be called "for oneself".

Yang Zhuyan: "The people of ancient times will benefit the world without losing a single cent; they will not take it if they know the whole world. Everyone will not lose a single cent, and everyone will be detrimental to the world, and the world will govern..."

Everyone knows that Yang Zhu is indomitable, but he misunderstood Yang Zhu's meaning and completely forgot the next sentence. Let me harm others for my own benefit, I will not do it.

In other words, Yang Zhu believes that it is not necessary to harm others for self-interest, nor to sacrifice oneself for others, and he calls on everyone not to harm others or sacrifice themselves for others.

As long as everyone respects himself and does not infringe upon each other, everyone values ​​their own lives and respects the lives of others, the world can be governed.

Moreover, Yang Zhu opposes the ancestors of all laws. In his view, blindly abandoning the people of today and praise the ancient ancestors is like praising the bones of the dead.

Such a view can be said to be surprising in the human race. After all, the mainstream of the world still regards the ancestors such as Yao, Shun and Yu as saints, and emphasizes the past and the present, in order to advocate imitating the saints of the ancestors.

But Yang Zhu doesn't think so. He advocates the establishment of a new society, and the basic principle of this society is "for me" and not "invading objects."

That is, his "everyone does not lose a single cent, everyone is against the world, and the world is governed." In fact, in Yang Zhu's proposition, both aspects are at the core. Everyone should not pluck a dime to benefit the world, and everyone should not pluck a dime for the benefit of the world.

Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives and should not infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests, instead of paying attention to the interests of the country. This kind of thinking eventually evolved into the theory of no-prince, which is not tolerated in the world.

In addition to "precious already", Yang Zhu also has his own views on life and death.

Yang Zhu believes that life and death depend on each other, and there is life and death. In life, there are differences between virtuous and stupid, poor and lowly, but after death, everything is classified as rotten bones. At this time, there is no difference between them, even Wu Shun and Jie Zhou. no difference.

In this case, Yang Zhu also proposed his "total fidelity" approach.

The so-called "whole nature" means "birth has the lunch for the whole life, and the thing is for keeping in good health and enjoying it, but the irreversible life leads to life expectancy, and the accumulation and accumulation of form".

To live in the world, we must conform to the nature of nature, as long as we have "good clothes, rich taste and beautiful beauty", don't be insatiable and pay too much attention to material enjoyment.

The so-called "fidelity", in short, is to maintain the true and pure nature bestowed by nature.

"Indulge yourself for a while, do not lose the joy of the year; indulge in the heart, do not violate the good of nature; indulge in the swim, do not violate the good of all things; do not ruin your reputation for a moment, do not lose the glory after death; do not envy life, If you don’t envy your name, position, or goods, you can’t fear ghosts, people, mighty, or profit."

The world only knows that plucking a small dime will benefit the world, not for it. However, few people know the last sentence.

Don't pluck a hair, don't take a cent, this is the real Yang Zhu.

...

…………

Yang Zhu's ideas are extremely advanced in today's era and are not accepted by the ruling class. But it does not mean that no one accepts it.

After all, not everyone is a saint and can demand themselves with the highest moral standards. If you can take care of yourself and don't hurt others, you can already be considered a good person.

Therefore, some people quite agree with Yang Zhu's ideas, but the mainstream does not agree with them. It is nonsense to think that Yang Zhu is deceiving the crowd.

How can the theory of no-prince develop in this era when the monarch is in power? Suddenly, Yang Zhu became a thorn in the eyes of many princes and kings, and a thorn in the flesh. He only felt that this person's ideas were very dangerous.

But Yang Zhu doesn't care at all!

He is the incarnation of the divine mind of the great supernatural powers, and those princes and kingdom masters just don't like him anymore, they can't help him. And Yang Zhu doesn't care about their thoughts. The idea of ​​a group of ants is nothing, what's worth paying attention to?

Right now, in Yang Zhu's eyes, there is only enlightenment.

...

…………

After the rise of Yang-Zhu Theory, the Mohist doctrine also emerged. This Mohist doctrine is different from the concept of Yang-Zhu doctrine, and it can be said that it is completely opposite.

The Mohist school was created by Mo Di, and he proposed "Jian Ai", "Fei Gong", "Shang Xian", "Shang Tong", "Tian Zhi", "Ming Ghost", "Fei Ming", "Fei Le", "Jie" Viewpoints such as "burial" and "saving use".

The Mohist school is a disciplined academic group founded by Mo Di. Its members must implement Mohist ideas when serving as officials in various countries, and their salaries must also be contributed to the group.

The main ideological propositions of the Mohist school are: equal love between people, opposition to wars of aggression, promotion of economy, opposition to extravagance and waste, emphasis on inheriting the cultural wealth of predecessors, and mastering the laws of nature.

This kind of willingness to give is extremely demanding of each individual's moral character, and its philosophy is completely contrary to the "noble self" and "rebirth" of the Yang-Zhu school.

Mohist school, pay attention to dedication.

In addition, Mohism's doctrine is also seriously opposed to Confucianism.

Mozi was a scholar who had considerable cultural knowledge and was relatively close to small-scale workers and peasants. He boasted that "there is no king, and there is no difficulty in farming." He is a man who sympathizes with "agriculture and industry." "Taxi people.

In his hometown, with the surging Yellow River rushing eastward, Mozi was determined to go out to visit famous teachers in the world, learn how to govern the country, and restore the glory that his ancestors once had.

In other words, Mo Di had also studied in Confucianism for a period of time and was praised by Yao, Shun and Yu.

But later, because he was dissatisfied with the Confucian doctrine, he set up another door to create a pair of knowledge, gathered people in various places to give lectures, and criticized Confucianism and the tyranny of various vassals with fierce words.

A large number of handicraftsmen and lower-class scholars began to follow Mozi and gradually formed their own Mohist school, becoming the main opposition to Confucianism.

The Mohist school is a school of leadership, doctrine, and organization. They have a strong spirit of social practice. Mohists bear hardships and stand hard work and are strict in self-discipline. They regard the maintenance of axioms and morals as their unshirkable responsibility. Most Mohists are knowledgeable laborers.

Most of the Mohists come from the lower classes of society, and their educational purpose is to "rejuvenate the world and eliminate the harmfulness of the world".

Kongxi is not warm, ink is not Qiang, especially hard practice, short brown clothes, quinoa soup, if you get it in the morning, you will not get it in the evening.

Riding on top and heels, benefiting the world, for it.

With Qiu brown as clothing, stumbling as clothing, day and night, with self-suffering as the extreme, life is pitiful. The Mohist can go through the waters of water and die without turning his heels, meaning that he will not turn his heels and retreat until he dies.

Among the Mohists, those who are engaged in discussion are called Mobian; those who are engaged in martial arts are called Moxia. The Mohist must obey the leadership of the giant, and his discipline is strict.

The Mohist school is an extremely idealized organization, and its internal staff have extremely high moral standards, which can be called moral models.

It is precisely because of this that many knowledgeable people have concluded that the Mohist school will not last long. Too idealistic, there are so many moral models in this world.

Mozi was fine when he was alive, but if Mozi became enlightened and left, the Mo family would not be far away from falling apart.

...

…………

When the doctrines of Confucianism, Mohism, and Yang Zhu were fighting, a young man came outside the imperial city. This person was named Leko, and he was also the incarnation of a great supernatural power.

At this moment, he came to the imperial city just to meet the Taishang Laojun, that is, Hongjun Daozu.

I don't know what magical powers Lekou used, and he came to the guard room unimpeded all the way.

Stepping into the hall, Leco respectfully saluted: "Lecote came to see the teacher, and I hope the teacher will come out to see him."

This person knows the identity of Hongjun Daozu.

If this is not the case, Le Kou should call him a senior brother or a friend. After all, Taishang Laojun and his peers cannot be called a teacher anyway.

Only Hongjun Daozu can be qualified to be called a teacher by great magical powers.

"It's you, too. Among the many disciples of Poor Dao, you are the only one who is the most special. The essence of the Innate Five Tais is out of shape, with extraordinary heels and means against the sky. There is indeed a way to see through the disguise of Poor Dao. "

Daozu Hongjun walked out of the dark, looked at Liekou and said slowly. A light and fluttering sentence, if it were spread out, would be enough to cause the Three Realms to vibrate.

The essence of the five congenitals emerges!

This bandit was actually transformed by the Innate Fifth Tai. It is no wonder Feng Zichen searched all over the land and found no trace of the Innate Fifth Tai. It turned out that he had already transformed into form and walked in the world with an innate sacred appearance.

"You came to Pin Dao, do you want to ask Pin Dao about Chaos?" Dao Zu Hongjun looked at Liekou and continued.

Nodded, Lekou said with a smile: "Sure enough, I can't hide it from the teacher. The disciple has been stuck in the realm of half-step Hunyuan for tens of millions of years, but he feels that he is always close to something, so that he can't make a breakthrough. But now, Central Shenzhou and his entourage, the disciples saw the chaos in this world, faintly moved, and finally found out what they lacked."

"The Tao of the Innate Five Greats is the process of transforming chaos to heaven and earth, and also the process of the formation of the universe. Although the disciples have understood the mystery of the Five Greats, they still cannot see through the chaos. The realm of Hunyuan Daluo Jinxian."

"It just so happened that the disciple looked at Central China with the eyes of the Fa, wanting to see where his chance for enlightenment is, but clinker, this chance for enlightenment was not seen, but accidentally found the trace of the teacher."

"Thinking of the doubts in my heart, the disciple has the courage to come over to visit the teacher, in order to find the answer from the teacher."

After speaking, Liekou paid respectful respect to Hongjun Daozu. He had a hunch that he came to see Daozu Hongjun this time, which was his chance.

He was in a state of perplexity, looking at the Central China, preparing to relieve the depression in his heart, but whoever thought, let him see the traces of Hongjun Daozu with this glance. It was also at that time ~www.wuxiaspot.com~ that he knew that his chance of enlightenment had arrived.

As for how the bandits discovered Dao Ancestor, it wasn't that his method was against the sky, he could directly see through the hiding of Dao Ancestor Hongjun, but that Dao Ancestor took the initiative to expose it.

Although Hongjun Daozu disguised himself as Taishang Laojun, although he was perfectly clothed, he also had a fatal flaw. That is, his realm is higher than Taishang Laojun, and he didn't make any disguise.

In other words, as long as you use your heart, you will find that this Taishang Laojun is fake. Then, after a little thought, you can guess his true identity.

With Hongjun Daozu’s cultivation base, how could he not discover this flaw, but he still dignifiedly leaked it out. Isn’t this intentional? Deliberately let people find out that he is fake.

As for why Hongjun Daozu did this?

Liekou felt that this was an opportunity specially given to them by Daozu Hongjun. As long as he discovered the true identity of Daozu's old man, he could come here to ask him.

Lekow thought so, and he did the same, so he appeared here.

The facts also proved that Liekou’s guess was correct, and Hongjun Daozu did so deliberately.

With a smile, Hongjun Daozu said: "There is nothing to be brave about. The purpose of Pan Dao here is to wait for you to come, so that you can solve your doubts."

While talking, Daozu Hongjun pulled out an innate Taoist scripture from the guard room and held it in his hand, placed it in front of Lekou, and said to him:

"In fact, Gouchen already has the answer to your question. This "Tao Yi Tao Jing" was created by Gou Chen, expounding the relationship between the Tao of Tai Yi and chaos."

"Let’s see if this book is useful for you. In addition, Gouchen also wrote "Taoshi Daojing", "Taochu Daojing", "Taisu Daojing", "Taiji Daojing", "On the Changes of the Five Tais", "Heaven and Earth Return to the Yuan", and "The Five Changes of Chaos" and other congenital Taoist scriptures related to the Innate Five Tais."