Genius Sword Immortal

Young monks still know roughly about the strength of their favorite Zen.

Rejoicing Zen is one of the three Zen Buddhism, ranking in the end of the three Zen, but its influence can not be ignored.

The Buddha, Zen, and Vatican of Scorpio are separate, and the difference between them is that the nature of cultivation is different. Buddhism pays attention to abstinence and abstinence, Zen advocates the practice of entering the world, and Vatican is both, but the practice of cultivation is particularly aggressive.

Rejoicing Zen, can be said to be the representative of Zen, to promote timely pleasure, only one person's body and mind to be satisfied, can be closer to bliss.

The joy of Zen is also able to extract specific energy from the process of love between men and women to enhance the cultivation of the practitioners.

However, the degree of this improvement is not very outrageous. If you look at it in combination, it will be one or two percent faster than the improvement of other practitioners.

This kind of mentality is somewhat similar to the famous Acacia cult in the cultivating of the celestial world, but it is more efficient than the joyful cult of the Acacia cult.

The strength of the two sides is also a world of difference.

In the Acacia cult, a small devil comes out casually, and I am afraid that the whole scorpio's practice will be destroyed.

Like the level of Su Yingying, if it is in the Acacia Magic, it is a small devil at best. If Su Shiying came to Tianzhu, it would be too simple to stir up the sky.

In the joy of Zen, the strongest ones have not been repaired for two hundred years, and the other strong ones who have been cultivated for more than one hundred years cannot be compared with the hidden land of Taohua Island.

According to the words of the young monks, Ye Feng summed up the three Zen sects of Tianzhu, and the strength is about the same as that of Taohua Island, or slightly worse.

"In this case, you don't need to be too scared."

Ye Feng has a plan in mind, of course, caution is still necessary, after all, this is in the territory of others.

Soon, the vehicle stopped at the entrance to the temple outside the river valley, and Ye Feng got out of the car with the young monk named Po She.

At this time, the young monk's mother-in-law, the mentality has stabilized, and she is no longer afraid of Ye Feng. He firmly believes that as long as he is obedient to help Ye Feng, Ye Feng will let him go afterwards.

As for the accidental introduction of such an unknown foreigner into the Zen, there is nothing wrong with it, and the house has already taken care of it.

For those who are happy with Zen, what is more important than their own lives?

Switching to other Buddhist disciples, I am afraid that it is not so easy to succeed, but who makes this house a happy Zen?

There are many people coming and going in this temple. In Tianzhu, there are many more people who believe in Buddha than in China.

Ye Feng and his wife stepped into it together, and some of the people who came to worship Buddha came to the ceremony and looked very respectful.

The house was obviously commonplace in this scene, and she had a Buddhist ceremony with her, smiling and paying tribute.

In order not to expose the horse's feet, Ye Feng did the same with the movement of the house, but no one saw that he was a fake monk.

Passing through the hall, the two marched all the way and walked to the end along a long corridor.

At the end of the corridor is a statue of a tall Buddha of two people. When the house is turned forward, the body of the Buddha is opened and a dark passage appears.

"please."

The wife said to Ye Feng respectfully.

Ye Feng remembered the place and method of turning the organ. When the gods noticed that no one was there, they nodded and walked into the dark passage.

"Dangdang", the mother-in-law immediately followed Ye Feng and walked into the dark passage, and then the entrance to the dark passage was closed. From the outside, the Buddha statue had no abnormalities.

Hey!

The house also moved an organ, and the lights in the dark road lit up. It was a very modern incandescent lamp, and there was only one long distance, so the whole dark passage was not very bright.

Ye Feng looked at it. The whole dark passage was several kilometers long and it was a straight line. The walls of the dark road and the walls of the ceiling portrayed various Buddha statues with different movements.

What makes Ye Feng look strange is that a large part of these Buddha statues are actually happy with women. If the authentic Buddha disciples are seen, they will definitely call their Buddhas.

No wonder, Po Sha said that in the days of the Scorpio, the Buddha and the Zen Buddhism have always been incompatible with each other, and the relationship is much worse than the three hidden places of the Chinese nation.

Zen is more independent, and cultivation is to fight, and to act completely.

Ye Feng walked along the passage and walked with the house, not looking around, just using the gods to detect the surroundings. With the help of Ye Feng's eye method, other people can't find Ye Feng not the former monk.

The two walked together, and there was nothing wrong with it.

When the gods came out, Ye Feng discovered that the dark road was built in the mountains. It was convenient to be an underground river. It turned into a river valley.

Soon, the three-kilometer dark road came to an end, and there was another Buddha statue in front.

As usual, the house opened an organ, opened the belly of the Buddha statue, and took the lead.

Ye Feng followed closely, and found that after passing through the Buddha statue, he was in a hall covered with red blankets. Sandalwood and Ye Feng inhaled a little. It felt that this sandalwood was a little aphrodisiac drug ingredient, and it was not funny.

This joy of Zen is really worthy of the name.

Ye Feng’s knowledge spread to the surrounding area of ​​550 meters, and he quickly touched the situation around him.

In combination with the Poor House, the whole joy of Zen is not vast, surrounded by mountains, steep and unusual, ordinary people can not enter from outside.

The only way to the outside world is the dark passage they have just passed.

Since the Buddha statues are sacred and inviolable in the eyes of the ordinary people of India, it is impossible for the Buddhists to move the Buddha's belly casually, and it is even more impossible to find the organs on the Buddha statue.

In the whole rejoicing Zen, in addition to the temple that built the dark passage, there are no other buildings in the form of temples. The pagodas are all in the valley of hundreds of acres.

These pagodas are all built of blue bricks, high and low, listening to the house, some of them are their residence.

The Zen Conference will officially begin tomorrow, and this evening, other Zen masters will gradually reach the Zen, and Po She and Ye Feng will be busy.

If Ye Feng wants to lurk all the time, he can only listen to the command from the top and work hard for one night.

It is nothing more than cleaning the stupa, welcoming the guests, serving dishes at the end and so on.

These are not inappropriate for Ye Feng. He is not a spoiled person who is unwilling to do. It is easy to do these trivial things compared with those found by those who are happy with Zen.

However, in my spare time, it does not prevent Ye Feng from exploring the entire range of joyful Zen.

It would be wonderful to find the traces of the masters of the dead branches.