Go: I’m 50-50 against the AI

Chapter 112 111. Bitter flesh and blood, mechanical ascension!

Lean out, pull.

Get ahead and block the opponent.

Liu Jingxing's 9th dan looked at the situation on the chessboard. If it was an ordinary chess player, it would normally grow directly, so that the moves would be thicker.

But with Ying Jie's light and agile style, jumps or big jumps are also possible.

But to Liu Jingxing's ninth-level expectation, Ying Jie not only failed to escape, but instead attacked directly below.

What's the meaning?

Taking this extremely important step when you haven't escaped yet.

Want to fight against yourself? Not like that.

It's impossible to make an eye. It's too easy to destroy the eye position yourself.

The other party's methods cannot be so clumsy.

If he were an ordinary chess player, Liu Jingxing would definitely follow his first instinct and attack without hesitation.

However, Ying Jie's first stage often uses some incredible moves.

It seems completely inconsistent with the logic of chess, but it is very practical to turn around and deduce from the results.

Think about it a little more?

After Liu Jingxing took the ninth-dan exam for a while, he still didn't understand Ying Jie's intention with this step?

Without understanding the other party's intentions, should you bet a little more steadily?

Do you want to block it directly?

Although the other side was given a way out, after both sides dealt with their respective flaws, the situation was still 50-50.

But if you take the second path, it will be too much of a loss from a chess point of view, and it is simply unacceptable for normal professions.

And it is inconsistent with my initial strategy.

Liu Jingxing thought for a long time and still chose his original idea.

Life does not end, the fight does not end.

Move 22, white chess, beat and capture.

Looking at this move, Ying Jie naturally couldn't be like ordinary novices, who would make amends when he saw an attack and would not give a single chess piece to the opponent.

Move 23, black, charge!

Threatening the opponent with a backhand.

Want to kill the two white stones in my corner?

Although the space in the corner is not big, it is not a big problem for simple work.

After Liu Jingxing's ninth stage thought for a while, he chose Xiao Fei.

Watching Liu Jingxing 9th Dan at Xiao Fei's work, Ying Jie took advantage of the situation and glued the chess piece back on and continued to jump out.

climb!

Liu Jingxing's ninth section contacted the three soldiers in the corner with the outside world, and together with the soldiers on the left, began to form an encirclement, with the intention of pocketing all Ying Jie's breakout troops.

But then Ying Jie's move made Liu Jingxing 9th Dan still puzzled. It was such a vulgar but seemingly useful move.

The common player mentioned here is that since the development of human Go, it is generally believed that this kind of move is not good, or is not efficient, or has defects.

In theory, this method is easy for the opponent to grab the pigtails later, or there are problems in itself, so it is called a common technique.

For example, the beautiful shape in Go is not called beautiful because of its beauty, but during the long development, people know that this shape is practical and more conducive to the subsequent development of the game.

On the contrary, stupidity is very inefficient in most cases, so it is disliked by people.

The Chinese people have very practical ideas.

It is called beauty because it is practical.

Because it is useless, it is called stupid.

Just like the large breasts and wide buttocks that were highly praised in the Tang Dynasty, to some extent this was also because this body type was more fertile.

Most of the time, many things have a purely practical purpose in the beginning.

The same goes for chess.

The schools that follow blindly pursue the beauty of chess shapes, in essence, they have forgotten how the beauty of chess shapes was born.

On the thirty-fifth move, Ying Jie's black chess piece not only successfully broke through with the help of what humans thought was a common move, but also expanded in the middle.

But Liu Jingxing's ninth-dan move stunned Ying Jie.

Move 36, white chess, two flying.

What's the meaning?

Does the other party think that they are investigating the issue of not having a ward below them?

Do you think that after you come forward, you can still launch a strong attack on yourself?

When Ying Jie saw this step, he couldn't help but frown and re-judge the situation carefully. Did he make a mistake just now?

In terms of shape, this piece of chessboard is very square, just like a tree that has grown into a big tree, and the branches have begun to stretch towards the center.

The opponent's white chess has no ambush in the center that can curb its development.

Even to a certain extent, after one's own moves are spread out, the opponent should consider how to deal with the three white stones below him.

Because the encirclement that originally wanted to encircle itself was not only cut off, but the other side was also surrounded by itself.

There was nothing wrong with my own judgment just now, but there was a problem with the other party's judgment.

The other side will definitely be dissatisfied when this chess game is played like this, but.

The opponent's move was too much.

After Ying Jie carefully confirmed it, he realized that there was no problem with his judgment, the problem lay with the other party.

It may be that because of the two consecutive losses, the opponent became anxious, which led to problems in judgment.

Ying Jie was not in a hurry to play chess right away, but he began to think carefully, how to use the opponent's mistakes to lure the opponent into a trap?

Many chess fans think that chess players who have reached the ninth-dan level seem to be gods.

Infallible, flawless, and supposed to be a ruthless chess machine.

But in fact, any ninth-dan, national champion, or world champion is essentially a human being.

Human beings have all kinds of shortcomings, and this shortcoming will not disappear because of any identity issue.

When he was in the dojo, Ying Jie would challenge the principal every month as the top scorer.

During this process, Ying Jie continued to gain a deeper understanding of Jiuduan chess players.

Just like at the beginning, Ying Jie saw the flaws exposed by the principal and sometimes did not dare to attack easily.

Instead, I often worry about whether it is a bait thrown by the other party. Is there anything I haven't seen?

I often fall into mental infighting during games.

In this way, Ying Jie always misses the opportunity to win.

But after constant battles, Ying Jie understood one thing.

As an amateur chess player, I have always had a filter for top chess players. I always think that whatever I can think of, the opponent will definitely be able to think of.

The flaws exposed by the other party are not necessarily flaws.

You may not be able to judge the bait set by the other party.

However, through constant duels with the ninth-dan principal, it was like a boiling goat living with the goddess for a long time.

I was horrified to find that Meiyangyang actually wanted to go to the toilet!

The filter completely collapsed.

The match in the dojo made Ying Jie discover that Jiuduan was not omnipotent.

Maybe their chess skills are indeed strong, but as human beings, they have various flaws, and even making some mistakes that amateur chess players would not make is normal.

To make mistakes is human.

Nine dans are no exception.

The world champion is no exception.

It's just flesh and blood.

There is no need to worry or be afraid.

The only thing I can do is.

The flesh and blood are weak and the machine soars!

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