God Simulator

Lu Yao overlooked the two divine kingdoms.

Three days after Shacheng, the envoys from the two countries returned to different reactions.

The ghost world looked like it was lying flat, continuing the slow pace of the past; but the Zhulu Kingdom launched a nationwide mobilization and was frantically engaged in construction.

But everything cannot be judged by its appearance.

Lu Yao noticed that two apostles from the ghost world were running among the tombs.

Blow and Hobard separately counted the groups of funeral clans and ghouls, and screened out individuals with [wisdom] among them.

They concentrated this small group separately, allowing the funeral clan to integrate various knowledge and try to design new tombstones, allowing the ghouls to focus on training related to engineering construction, and gave more resources to these two groups.

A clearer social division of labor is slowly taking shape in the ghost world.

This is to lay the talent and education foundation for the Kingdom of God. It requires continuous investment and is time-consuming and labor-intensive, but it is difficult to see any results in a short time.

On the other hand, the Bamboo Lu Kingdom is very resolute and pays more attention to timeliness and material feedback visible to the naked eye.

All reed people were asked to participate in planting and excavation. The mountains and fields were covered with bamboo shoots, and the number of bamboo forests increased visibly.

In addition to traditional planting, reed people and bamboo people have also officially started aquaculture.

The first livestock they raised in captivity was bamboo rats.

This kind of wild animal was originally a scourge of the bamboo forest. They like to eat bamboo and various roots. They were once the focus of the bamboo people's extermination.

The bamboo forest in Zhulu Country is huge, and the number of bamboo rats remains high. This small animal usually hides underground. When no one is around, it will come out to secretly eat bamboo leaves and bamboo shoots. Bamboo rats are found wherever there is bamboo.

Nowadays, reed residents capture bamboo rats and raise them intensively, feeding them bamboo, wild fruits and fodder, which suddenly increases the number of bamboo rats.

In the stone fence, the bamboo rats ate and slept. They usually turned over their bellies and took a few steps in the pit. A comfortable life starts over and over until the day they are released.

Bamboo rat breeding has brought a stable source of meat and a fixed output of leather to the Bamboo Reed Country. Although the output of both meat and leather products is small, it has achieved a qualitative breakthrough from hunting to breeding.

In addition, Zhulu Country has also made many bold attempts: building cities using bamboo as basic raw materials, digging and developing underground minerals, using bamboo slices as carriers to make bamboo books...

Except for raising bamboo rats, none of these experiments were successful.

There are few plains in Zhulu Country, and most of them are mountains and hills. The Lu people live on mountains, and mountains are their most important resource. It is not easy to gather the reed people, and building a city is much more difficult than it looks.

The same goes for prospecting for mineral deposits.

This industry includes exploration, excavation and smelting. The Lu people and the Bamboo people did dig out some ores that shimmered in red, silver or yellow. But just relying on piles of dead wood and dead leaves to make fires would not allow the temperature to rise, making it difficult to obtain metals.

Lu Yao was optimistic about the bamboo slips produced by Zhulu State.

When playing with bamboo, reed people and bamboo people are professionals.

They did tinker with bamboo pieces and bamboo books, but the most critical ink got stuck.

The reed people burned the ash from weeds and wood, and after mixing it with water, they found it difficult to hang it on the bamboo pieces. It took a lot of effort to write down a symbol, but it becomes difficult to see clearly once it is dry, and it is easily blurred when touched by hand.

Seeing the repeated failures of the Zhulu Kingdom on the bamboo slips, Lu Yao was worried for them.

If you can't get the ink out, you have to use a knife to carve it.

Lu Yao suddenly realized that the knives of the Zhulu Kingdom were all made of polished bamboo slices. They were fine for cutting meat and fighting, but they were really difficult to carve.

There are no serious knives here.

mine.

Only then did Lu Yao truly realize that the invention and development of every tool went through a long period of trial and error, and it was rarely achieved overnight.

The Yao people also ushered in a mini-golden age after two epochs of precipitation, integration and learning from different ethnic groups.

The two divine kingdoms outside still need to complete the first step of primitive accumulation.

Lu Yao was very satisfied with Slimod's ability.

The three-day tour to Shacheng looks like an invitation-only exchange visit, but in fact there are many details behind it.

First of all, time is very delicate.

Three days would allow two visitors from the Kingdom of God to observe the general appearance of Shacheng, allowing them to intuitively see many external manifestations of Yao civilization.

However, during this period, they were unable to learn the Yao language and characters, and it was difficult for them to truly understand various facilities and tools. They could only see the advanced urban planning and production methods.

The result is that it is untouchable.

The third is the macro strategy.

Shacheng is a new city and the first bridgehead of the Yao people in the outside world. This is not only a test of the external output and influence of Yao culture, but also a test of the ability of Yao civilization to transform the new environment.

The city itself is a massive experiment on an unprecedented scale.

Shacheng must not only attract visits from foreign civilizations, but also officially go out.

The next stage is communication at the apostolic level.

Compared with the Yao people, the Ghost Realm and the Zhulu Kingdom are relatively backward groups. But every inch has its shortcomings and its strengths. The funeral clan in the ghost world is a masterpiece of natural evolution. Lu Yao is also very interested in the ecology of the reed people and bamboo people in the Bamboo Reed Kingdom.

Now we have to decide who will be the apostle who goes out.

Lu Yao asked Isabel and Slimud for their opinions.

"Sir, I am willing to go on a mission."

Isabel took the initiative and said: "The two divine kingdoms are gradually being affected by Shacheng. This is an opportunity to learn more about them."

"Whether it's the ghosts, the funeral clan, the reed people and the bamboo people, their attitudes represent the true current situation of the entire Kingdom of God."

Lu Yao agreed with Isabel’s point of view.

The background can check the history and racial situation of a divine country, but it cannot accurately judge the current situation. Because the description under the rules is a record after it occurs, rather than being determined in advance.

If various numbers, major events, and gods are used to directly represent the living conditions of the residents of the Kingdom of God, it is likely to lead to misjudgments that reveal something from the inside.

Lu Yao rejected Isabel's invitation.

Isabel has a special status. She was formerly the God of the Forest. Now that we have enough manpower, we should try to avoid letting her go out and attract attention unless absolutely necessary.

Slimud then said: "Lord God, I humbly apply for this job."

"There are three advantages to being humble."

"First, I have been dealing with the gods and titled gods all year round and have some experience."

"Secondly, if you humble yourself and pass by in a clone, you don't have to worry about danger. You can self-destruct and escape at any time."

"Thirdly, the grand blueprint planned by the Lord God requires the selection of suitable gods. I have come to inquire about the attitudes and positions of the two gods."

Lu Yao slapped his thigh.

It’s you.

Come on, Master Slime!

"I have a little suggestion."

A dialog box appeared on Slimod's head: "Lord God, do you want to consider directly sending the apostles of the two countries to visit the Yao world?"

"Since we want to overwhelm the Kingdom of Gods at the civilized level, past experience has proven that the more powerful the gesture, the simpler and more effective it is. The common means of naming gods is to display and intimidate. You have created such a brilliant and diverse Yao civilization, which is a powerful weapon in itself... …It’s a shame to hide it.”

Lu Yao thought about it carefully.

really.

Anyway, the gods could not find the location of the Yao world, so there was no threat.

Now that the pace of cultural export has been taken, we might as well go a little further, give the apostles of the Kingdom of God a quick start, and drag them into the age of fire and steam.

Lu Yao named it: Apostle Exchange Student Program.

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