Gods: Start with fish, cat, orc
Chapter 175 Born for the battlefield
The other passage is even stranger than this chain bridge.
Dozens of demonic snake-men and sea-flood men dressed in strange shapes, including several other underground race priests, were standing on a dark blue stone platform similar to an altar.
The dark blue stone platform is located by the rock river on the side of the Demon Snake Man.
A transparent ice bridge emitting colorful light extends from one end of the dark blue stone platform, directly across the Rock River and connecting to the other end of the Rock River.
As early as last time, Li Er felt a strange force field shrouding the upper end of the Yanhe River.
This is obviously a divine restriction or even a divine curse specially arranged by the owner of the ancient god's ruins.
This was still the case at this time, and Li Er could still clearly feel the strange energy shrouding Yanhe.
But it seems that the chain bridge and the ice bridge can directly break through the restrictions that pervade the Rock River.
Li Er didn't know what it was, but he couldn't help but take a few more glances. After a few glances, he suddenly thought of a word.
War equipment.
This is a special artifact similar to magic equipment and ancient artifacts.
But compared with magic equipment and ancient artifacts such as space compasses and altar positioning plates, the uses and value of war equipment are undoubtedly much greater.
Especially the war equipment in front of us, which can directly break through the restrictions and curses of the gods, will undoubtedly be more effective and valuable on the battlefield.
After remembering that these two items were war equipment, Li Er's heart beat a few times faster.
Because war equipment is just like special altar objects, they are special items that can be directly sacrificed to take out the divine realm.
If these two pieces of war equipment are taken out of the God's Domain, depending on their functions and effects, they can be exchanged for at least 10,000 to 100,000 Wucheng merits from the Wucheng official.
Even higher.
If you are willing to take it to a place like a dark alley, it can be even higher.
Of course, entering a place like a black alley to sell war equipment would also involve great risks. Even Li Er would not choose this method easily.
Of course, for Li Er, if he could get these two pieces of war equipment, it would be basically impossible to sacrifice them and sell them out of the divine realm.
First, these two war instruments were obviously something he could use, just like the iron rope-like war instrument, which was the handiwork of the Iron-Armored Dog Man.
As for the Ice Bridge Altar, it was obvious that the Demonic Snakemen could use it, and he happened to have a group of Demonic Snakemen under his command now.
Naturally, he couldn't take out the war equipment that he could use from God's Domain.
The armored dog men and the demonic snake men mainly fought on the stone bridge.
However, unlike the last time I saw the demonic snake men suppressing the armored dog men and attacking the bridgehead, now the armored dogmen suppressed the demonic snakemen and attacked the bridgehead on their side.
The one at the front was a strong dog-man holding a giant hammer in one hand and a long knife in the other.
The top of the head of the strong dog man also shines with a bloody eye of death that is as huge as his size.
At this time, the bloody death eyes of the strong dog man had been rendered by a large amount of blood energy, making him look like a living thing.
Because this is not only the case on the stone bridge, but also on the other two connecting passages.
The leaders on the chain bridge were several demonic snake men.
Rely on the special snake tail of the demon snake man.
Several demonic snakemen wrapped their snake tails around the iron rope and could almost cross the rock river.
Behind them are a large number of sensitive underground races.
Including the Skaven.
In comparison, the transparent ice bridge had the largest number of people, was the most chaotic, and was also the most intense.
This place is mainly populated by sea demon insect people, including some sea dragon people.
The number of sea dragon people is not large, while the armored dog people are tens of thousands of underground races including underground goblins.
The two sides fought almost evenly on the ice bridge.
Due to the special characteristics of the ice bridge, once it dies or is seriously injured, it will fall into the rock river below like dumplings.
I don't know how long this war has been going on.
The appearance of the war aura requires a large number of battlefield deaths to be possible.
At this time, a thick layer of blood red floated on the originally red rock river.
Even the firelight coming from Yanhe was obviously much dimmer than last time.
But even so, the races on both sides are still fighting as if they are not afraid of life and death.
In particular, the fight between the goblins and the underground races on the ice bridge was more intense than the battle between the armored dog-men on the stone bridge and the demonic snake-men on the iron cables.
The entire battlefield was basically dominated by one's own side, which made Li Er somewhat relieved.
But this advantage may not necessarily determine the outcome of this war.
Because whether it is the armored dog-man side or the demonic snake-man side, there are a large number of fresh troops behind the three passages.
Based on Li Er's understanding of race war in chaotic space, it is almost impossible to end the war without more than half of the casualties.
The races in the chaotic space are basically in a state of combat from birth to death.
Therefore, their ability to accept war is extremely high, and their ability to withstand death is far beyond imagination.
Not to mention the underground race, it simply refreshed Li Er's understanding of the chaotic race.
Therefore, although the battle in front of him made Li Er's blood boil.
The brutality of the battle far exceeded the last war between the fish-cat people and the black-backed werewolves.
But he did not feel that his side was on the verge of victory.
Especially the legendary sea dragon man.
The reason why the Haijiao people are permanently listed as true gods by the main world's god system is very simple.
The Haijiao people are one of the backbone ethnic groups among the marine races in almost every maritime chaos.
The status of the sea dragon people in the sea is very similar to the werewolves on land. They do not seem to be the strongest among all ethnic groups, and they cannot even be called a powerful race.
But once it appears on the battlefield, especially on a larger scale, such as the battle between the ocean gods and the surface gods.
The function of the sea dragon people is almost exactly the same as that of the werewolves, and they can almost determine the outcome of a battle.
When tens of thousands of wolf cavalry, led by the wolf cavalry general, crisscross the battlefield.
When tens of thousands of sea dragons ride the huge waves onto the land.
There are very few hostile races that can withstand the impact of these two groups.
In particular, whether they are werewolves or sea dragons, they are all races with many branch races and extremely strong reproductive capabilities.
In the divine system wars that often last for several years or even decades in the main world, that is, thousands or tens of thousands of years in the chaotic space.
Not only are these two ethnic groups not like those powerful races, they have to withdraw from the battle once the casualties are too high. On the contrary, the more they fight, the more they fight, and the stronger they become.
In short, according to the statistics of almost all known sea chaos in the main world.
Including the scenes in the God Arena.
At the end of almost every sea chaos or other large-scale divine war, there are still active on the battlefield, and among the races that can almost influence the entire final war, there will inevitably be werewolves and sea dragons.
These are two races born almost entirely for the battlefield.
Chapter 2, No. 10.
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