Gods: Start with fish, cat, orc

Chapter 180 Snake God Pillar

After seeing clearly that the four-armed dog-headed snake man was a demon, Li Er's mind began to flood with content about demons in the main world.

Especially the various legends and descriptions of demon species.

As the most terrifying and powerful existence in the underground world, the demon species is almost the synonym for the entire underground world.

This demon race actually far surpasses the angel race with the same racial characteristics.

Because although the angels are powerful, the gods of the ground world are not afraid of the angels to a certain extent.

In history, some powerful surface gods even hunted down angels.

But this is almost non-existent in the underground world.

In the underground world, the most powerful gods are all demons.

Therefore, the demon race is almost the ruler of the underground world, which is completely unmatched by the angel race in the surface world.

In addition, the demon race is actually far more powerful than the angel race.

At least in the underground world, demons have almost no opponents.

Similarly, the demon race is almost the angel race and the mortal enemy of all surface gods.

After seeing clearly the bloodline of the four-armed dog-headed snake, Li Er retreated further.

Although it is much safer to be contaminated with the breath of demon species than to be contaminated with the breath of chaotic space.

But no one wants to deal with the Evil God's Judgment Office and the Forbidden Arts Grand Chamber, even if they are just questioned by these two terrorist organizations as usual.

But as long as they are targeted by these two organizations, even if they are just registered, no one will be afraid.

The same goes for Li Er, especially now that he is involved in the underground world.

Under the comfort of the old dog-man priest, especially after the little devil snake-man priest also joined later.

Obviously, compared to the armored dog-man, the four-armed dog-headed snake-man is closer to the little devil snake-man.

Because Li Er could clearly feel that the little devil snake man's original religious connection with the silver-purple blood ball had been completely transferred to the four-armed dog-headed snake man.

In other words, in fact, the four-armed dog-headed snake man should now be regarded as the god worshiped by the little devil snake man.

Such native gods are actually not uncommon in chaotic space.

Because some weak races would even randomly worship a ferocious beast with only superficial wisdom.

As long as the vicious beast contains a trace of divine blood, it can absorb and carry a certain amount of faith power.

This is the origin of many native gods in the chaotic space.

Therefore, the little devil snake-man did not find it strange at all that the god he worshiped changed from a silver-purple blood ball to a weird snake-man with low intelligence and a very baby-like state.

After a series of comforts in some unknown way.

The four-armed dog-headed snake man actually calmed down and finally fell into a deep sleep directly on the altar.

But even if the four-armed dog-headed snake fell into a state of slumber, the soul power of all the war dead in the Yanhe cave and various battlefield energies would still be directly absorbed by the four-armed dog-headed snake.

Even as the four-armed dog-headed snake man fell into sleep, the absorption efficiency actually became stronger.

This is actually a good thing for Li Er.

With the four-armed dog-headed snake intercepting the flow in the middle, the war energy that would have flowed directly towards him, but which he could not use at all, had a place to go.

Although there is still some extremely special energy flowing towards him through mysterious connections, at least it is not completely wasted.

He hasn't really become a demigod yet, but he actually doesn't have the ability to absorb too many elements of war.

Under normal circumstances, the new god should go all out to reproduce the dependents. No dependent of the main world god would go to war with people everywhere during the new god stage, especially the native gods in the chaotic space.

The old dog-man priest seemed to have put aside all worries after the four-armed kobold was conceived.

After returning to the bridgehead castle on his side, he began to urge the various races on the three passages to fight more desperately.

Especially the armored dog man on the central stone bridge.

A series of priest spells fell on the strong dog man in the center.

For a time, there were actually several situations where the armored dog men attacked the bridgehead fortress on the side of the demonic snake men.

This scene was completely reversed from what Li Er saw last time.

Unfortunately, Li Er made some observations and found that new teams appeared in the cave passages of the Demonic Snake Man side from time to time. At least in a short period of time, the Iron Armored Dog Man side should not be able to win.

Even now the armored dog man side has the advantage.

Li Er could see it, and the old iron-armored dog-man priest and the strong dog-man could certainly see it even more.

For these native races in the chaotic space who have grown up in wars and battles since childhood, it talks about their understanding of war.

Even if ordinary true gods have seen the turmoil in the chaotic space for a hundred years, it may not be as good as their personal experience of twenty or thirty years.

This is one of the basic consensuses of the main world.

War, except for a small number of gods in the main world, requires more personal experience in addition to talent.

No matter how much you watch, it may not be as good as actually fighting to the death in a war.

What's more, the races in the chaotic space basically fight or learn to fight from birth to death.

This is absolutely incomparable to the gods of the main world.

Just when Li Er felt that this war should end like this, or continue to be a stalemate.

The old dog-man priest who had already walked down the stone castle under the bridge suddenly walked onto the stone castle again.

Moreover, walking up to the stone castle with him were most of the priests from the armored dog-men side of the entire grotto.

Especially the little devil snake priest.

In fact, he can no longer be called a little devil priest now, because he looks like an adult now.

At least for the races in the chaotic space, he should be an adult now.

I don’t know what the little devil priest discussed with the old dog-man priest.

After the two discussed, the little devil priest suddenly walked to the position closest to the stone bridge on the bridgehead stone fortress.

Then the demon snake man who had been waiting for the two armored dog men below suddenly took out a large number of various burning objects and lit a huge bonfire in the middle of the stone bridge. Then the little devil snake man priest came on the stone bridge. I kept praying.

Li Er was a little strange at first, because the person the little devil snake priest was praying to was obviously not him, nor was he the flesh-and-blood god puppet who was currently sleeping.

But Li Er could clearly sense what existence the little devil snake priest was praying to, because with the prayers of the little devil snake priest, a divinity that could only appear in response to the gods actually appeared in Yanhe Cave. fluctuation.

This is a special fluctuation that occurs when gods respond to the prayers of believers.

And this made Li Er feel even more strange, because as a god of the Iron-Armored Dogman clan, he did not feel any discomfort in this wave at all.

Ordinarily, in his divine domain, the fluctuations in the divinity of other gods would trigger his spontaneous rejection of divinity.

This is also the reason why the collision of two gods' realms always leads to a divine battle.

The little devil snake man kept chanting, but soon, the little devil snake man's prayers were answered.

Suddenly, a small shadow appeared above the stone bridge.

The unique appearance of the Snake God Pillar appeared directly above the stone bridge.

Chapter 1, No. 13

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