Golden Greenery

"King Xiao Dali, congratulations." Shapur said.

Xiao Tianzuo bowed slightly to express his gratitude to Shapur. "Thank you, Wisdom King Shapur."

Xiao Tianzuo is Yang Yi, and he is now one of the three powerful kings among the twelve newly promoted kings of precious light in the Persian Zoroastrian Cult. It took Yang Yi sixteen years to get to this position.

Sixteen years ago, Yang Yi left the Central Plains and arrived at the legendary Buzhou Mountain, where the Zoroastrian Temple is located, in order to find the keys and locks to return home.

After that life-and-death struggle with Fang La and Deng Yuanjue of the Ming Cult, to be honest, Yang Yi was very afraid of the Zoroastrian Cult. The top ten martial arts masters of Mingjiao are all very powerful, and their martial arts are obviously not from the Central Plains style. It is self-evident where they come from.

A remote branch thousands of miles away has such amazing martial arts strength, let alone the Persian General Altar. For Yang Yi, the Zoroastrian Cult on Buzhou Mountain was like a dragon's pond and a tiger's den, and he still didn't want to mess with it unless he had to.

So in the first two years after arriving, Yangyi searched around the outside of Buzhou Mountain, trying to find caves, rocks, waterfalls... that could be used as keys and locks. After two years of searching secretly, he still found nothing.

In desperation, he could only turn his attention to the snow-capped peak of Buzhou Mountain. He could only break into the Zoroastrian Cult, but he couldn't think of any other way.

It definitely can't be done forcefully. If Buzhou Mountain could force its way in with brute force, the cannibals would have razed this place to the ground long ago, and it wouldn't have become a forbidden place that would be frowned upon.

After two years of secret search, Yang Yi found nothing. At least he knew that Zoroastrianism does have both teachings and martial arts. Just like the Shaolin Temple in the Central Plains, the higher you go, you not only need profound knowledge of teachings, but also strong martial arts strength. This is in line with their strength. The dangerous living environment surrounded by enemies is closely related.

He also learned that the main body of Zoroastrianism is naturally Persian, but it does not exclude people from other places. As long as they swear to follow the holy fire and swear allegiance to the saint, no matter what race they are, they can be promoted step by step based on their own strength.

Not only that, Yang Yi also knew the distribution of Zoroastrian believers on the periphery and got to know some of the lower-level believers.

It has reached this point, either give up and stop doing it, or risk it all. So, Yang Yi put on the old man's leather mask he wore when he was a sweeping monk, because this way he could be fooled for the longest time, even thirty years would not be a big problem.

He pretended to be a Khitan from the east, named Xiao Tianzuo. His family was once a noble descendant of the Liao Kingdom, but now it was ruined and he lived here to make a living by herding.

Then through the introduction of the believers he met in the past two years, Yang Yi also became a peripheral member of the congregation.

At this point, you need to be patient. Fortunately, Sheep has lived to be 500 years old, and he will not be short of patience at critical times.

Starting from the lowest level of small tasks, Yang Yi was completely immersed in role-playing, and naturally revealed that his martial arts strength was "just okay", so he soon had tasks such as combat and assassination that required the use of martial arts abilities. .

Yang Yi performed beautifully every time, and he was completely reduced to the bottom thug of the Zoroastrian Cult. The most basic organization of Zoroastrianism also has a "tangkou" similar to the Central Plains gang, but here the leader is called the Dharma King.

Above the Dharma King is the Ming King, and above the Ming King is the Pure King.

Yang Yi followed the Dharma King who led him as far away as Constantinople to carry out assassinations. Later, after he caused the Dharma King to die in an accident, Yang Yi became the Dharma King of this hall.

Later, King Ming, who led all the halls, also died in an accident. Yang Yi, the most outstanding Dharma king among the five halls, was promoted to King Ming.

Using the same method and the same patience, Yang Yi became the Pure King of Zoroastrianism ten years after arriving at Mount Buzhou. King Xiao Jing is in charge of five Ming Kings and twenty-five Dharma Kings, and is considered the middle-level backbone of the Zoroastrian Cult.

In the past ten years, Yangyi has climbed up while searching for clues. Ten years later, he still found nothing, and the middle level has not actually come into contact with some of the most core things of Zoroastrianism.

Going up further, one belongs to the upper echelons of the Zoroastrian Cult, and one can no longer use "accident" to solve the problem of one's job promotion. Because the promotion mechanisms for high-level and middle-low levels are completely different. Instead of climbing along the pole, you need someone on top of the pole.

What's more, Yang Yi is a 'Khitan' after all. Although there is no explicit rule, the closer to the core and senior levels, the Persians will be given priority.

It’s not like Yang Yi has never tried it.

Above the Pure King is the Twelve Jeweled Light King. In an armed conflict with the Bavund Kingdom, Yang Yi assassinated the Wisdom King Hormiz among the Twelve Jeweled Light Kings. As a result, a month later, Shapur, the altar deacon, parachuted in and became the new Wisdom King. Once I made a wedding dress for someone else.

However, Yang Yi has been working in the middle management for some years and has made a few friends who are active in the top management, and this Shapur is one of them. And Yang Yi, through Shapur's relationship, finally caught up with Kusu Lu, the Prime Minister among the Five Glory Kings, and became a person on this line.

There are people in the DPRK who are easy to do things. This is an unbreakable truth throughout the ages, whether in the Central Plains or Persia.

After being promoted by Xiang Wangku Sisi, Yang Yi, who has outstanding abilities, at least countless outstanding abilities, was finally promoted to the powerful king, one of the twelve treasure light kings, in the sixteenth year after coming to Buzhou Mountain, and entered the Zoroastrian Cult. The higher-ups also have free access to the holy mountain and altar.

The top of Zoroastrianism is naturally the saint who is the incarnation of fire and light. Under the saint are the left and right light envoys, then the Five Glory Kings, the Five Bright Buddhas, and the Five Bright Sons. The twenty-five big guys are juxtaposed. Below them are The twelve jeweled kings of light represent "brightness, power, purity, and wisdom" respectively, with three items each.

Yang Yi is one of the three powerful kings, King Xiao Dali.

All these high-level bosses, just like the great monks with positions in the Shaolin Temple, do not just think about fighting all day long, but have their own academic affairs in charge and their own small yamen.

Therefore, the Five Glory, the Five Bright Buddhas, the Five Bright Sons, and the Twelve Treasures of Light King are not necessarily the strongest people in Zoroastrianism in martial arts. Through observation and analysis, Yang Yi concluded that he should be the most powerful among the twenty-five people.

The real martial arts foundation of Zoroastrianism exists in the two Illuminati, as well as the Senate and Deacons they control respectively. The two academies are groups of senior martial artists, similar to the Bodhidharma Academy of Shaolin Temple, with a large and irregular number of people. The elders and deacons can take up other high-level positions at any time as needed, but it is not easy for these senior officials to enter the two academies.

In any case, it was quite difficult for Xiao Tianzuo, who was so much older, to work hard for sixteen years and finally reach the position of King of Power. However, he can only be regarded as the 'King of Dai Dali' and has not yet been officially appointed.

To enter the high-level position of the altar, one must be personally received by the saint. This is a complete set of procedures. After meeting the saint, he was officially appointed.

Today is the day when Yang Yi climbs to the altar hall on the top of Mount Buzhou to pay homage to the saint, so his friend Shapur will congratulate him.

Wearing a fiery red cloak and a precious light, Wang Yangyi walked into the magnificent Holy Fire Palace surrounded by white snow to meet the most sacred, mysterious and supreme saint in Zoroastrianism.