Golden Greenery

After several years of observation, Yang Yi believes that Zoroastrianism has surpassed any sect in the Central Plains in terms of pure martial arts strength, including martial arts leaders such as the Shaolin Temple and the Beggar Clan.

This point is closely related to the dangerous living environment of Zoroastrianism. Although the Cannibals have declined, the Turkic Seljuk Empire that replaced the Cannibals and ruled here is more powerful than the former Cannibal Empire, because the Turks are more advocating force and more barbaric than the Cannibals.

The Big Eaters like to do business, so many things can be solved through negotiation, but the Turks still retain a strong nomadic atmosphere, and they prefer to smash, smash, and rob.

Although the Bawund dynasty in the highlands around the Holy Mountain are Persians, they, like the Turks, believe in Yislan. In order to compete for influence among the Persians, Zoroastrianism and the Bavinder regime have become incompatible.

Force is the guarantee of survival. Therefore, even in leader-level sects such as the Shaolin Temple and the Beggar Clan in the Central Plains, there are still many people who do not know any martial arts. However, in the Zoroastrian Cult, martial arts is the threshold for everyone, and it must be ensured that everyone can become a warrior in times of crisis.

After five hundred years of surviving in danger, everyone in the Fire Worship Sect now practices martial arts, even the saints are no exception.

The martial arts of the Holy Lady Temple also come from the Holy Fire Order. Because of the characteristics of women, they basically focus on swordsmanship, but the Holy Lady is not. When the saint was six years old, she began to practice bow and arrow with the protector of the saint's temple.

There are elders and deacons of the Light Envoys on the left and right, and the female martial artists of the Holy Lady Temple are called protectors.

The Saint has two magic weapons that represent her lofty status: the Saint's scepter and the Holy Fire Bow.

Yang Yi had observed the saint's archery skills during their 'tryst', and they were very powerful. If he kept the distance, he would have no choice but to run away. As for close combat martial arts, if the enemy is allowed to get close enough to fight the Saint, all the protectors in the Saint's Temple will die.

In terms of civility and martial arts, a saint must not only be familiar with the teachings of Zoroastrianism, but also be able to play the sun and moon harp.

The Sun-Moon Qin is the oldest musical instrument of the Persians, with a very long history, and is probably the ancestor of all string instruments in the world. It is said that the sun-moon qin originally had only two strings, one sun string and one moon string, just like the Uighur plucked strings today.

However, the Sun-Moon Qin is also developing. It now looks like the Pipa in the Central Plains. It also has four strings and the body is very similar to the Pipa.

The saint said that the music played by "Yang Yi" on the big box instrument in the dream was very beautiful. She wanted to remember it and play it on the sun and moon harp, but she couldn't remember it no matter what.

The saint asked Yang Yi: Do you know how to do it? Can you teach me how to play?

Yang Yi is so embarrassed.

Can I show you a sword? It's okay if you don't do somersaults.

Through the saint's description of the dream, Yang Yi estimated that he was definitely a master at playing football and playing the harpsichord in his original world. Thinking about it this way, I should be an extremely smart person.

Maybe I was too smart, so when I was lost in this world, I became dull, especially unable to learn music and football. Is this also the way of heaven, to make up for the deficiencies by making up for the excess?

Not only recounting the dream, Yang Yi also unexpectedly heard news about Yue Fei and Luda from the saint.

Fangla's rebellion was wiped out, but the Mingjiao was not completely eliminated. After several years of dormant depression, especially after the Jurchens destroyed only half of the Song Dynasty during the Jingkang period, the remnants of the Ming sect took the opportunity to resurrect.

With the support of the Presbytery again, Fang La's subordinates Zhong Xiang and Yang Yao took up the banner of Mingjiao Holy Kings and rebelled and established themselves in the Dongting Lake area.

The second generation Saint King Zhong Xiang was also very powerful in martial arts, but not as powerful as Fang La and Deng Yuanjue back then. However, he was no worse than Fang La in terms of military command.

The officers and soldiers of Zhao and Song Dynasties suffered successive defeats in front of the Mingjiao. The famous general Han Shizhong was unable to attack and was beaten and fled. Zhong Xiang himself was invincible in front of the two armies.

But one day, a monk in cassocks holding a black iron heavy sword suddenly came out of the Song army's formation and chopped off Zhong Xiang's head with only five moves.

After killing Zhong Xiang, the monk drifted away and never paid attention to the battle situation. The Mingjiao army was leaderless because of the death of the Holy Queen. The Song army fought its first victory.

But Yang Yao immediately succeeded the three generations of holy kings and continued to lead the Ming Cult to occupy Dongting Lake, even becoming more powerful. In order to prevent Yang Yao from being beheaded by some great monk among the thousands of troops, the Zoroastrian Cult decisively sent three elders with profound martial arts skills to the Central Plains to protect Yang Yao personally.

Yang Yao can fight better than Zhong Xiang, and the Song army is more miserable facing him than Zhong Xiang. However, there were still wise people in the Song Dynasty. The official Zhao Gou urgently dispatched Yue Fei to return from Xiangnan to quell the rebellion.

Yue Fei, who was the envoy of the Xiangyang Road System at that time, made extraordinary moves and overthrew Yang Yao's seventeen water and land camps in one breath. Yue Fei and Yue Pengju are the real famous generals in the world. He was able to recapture Xiangyang from the fourth Jurchen prince Wanyan Zongbi. The "Beiwei Army" he formed is the only cavalry in the world that can confront the "Iron Buddha" head-on.

What could a mere Mingjiao bandit mean in front of Yue Fei?

Seeing that once again the rebellion was about to be shattered under Yue Fei's devastation, the anxious elders of the Ming Cult and the Zoroastrian Cult had to use their ultimate move.

Three elders, the Holy King Yang Yao, and five other Mingjiao martial arts masters took advantage of the night to sneak into the military tent of the Song Army's camp and tried to assassinate the coach Yue Fei. But this time, they really hit the wall.

Sitting in the big tent was an old monk holding a black iron heavy sword. Yue Fei wore a helmet and armor and was wielding his Liquan gun.

Three Persian elders and five masters were killed on the spot, and Yang Yao was captured alive.

It is said that Yang Zaixing, Wang Gui, Tang He, Zhang Xian, Niu Gao, Yue Yun, Zhang Xian, Gao Chong and other powerful generals present were ordered by Yue Fei not to take action and could only watch the excitement.

As a Zoroastrian saint, when she told Yang Yi about the setbacks of the holy religion, she naturally responded with a little sadness, but Yang Yi couldn't help but snicker.

I myself have come from the Central Plains to 'submit' to you, but my disciples can still eat the Elder's House to death. It seems that Liang Zi of the Yue Clan and I are destined.

However, Yang Yi didn't pay any attention to the depression of Salamon, the Moon Clan's left ambassador of light. He now had more important things to focus on.

Yang Yi found that he was getting older.

Having been immortal for more than five hundred years, Yang Yi is extremely familiar with his unchanging physical condition, so he can immediately detect the slightest change. But even so, it took him four years to fully confirm it.

After reuniting with the Saint, Yang Yi's body began to grow normally like everyone else in this world.

When Sheep Yi shows his true colors to others, he will say that he is twenty-nine years old, and he has been twenty-nine years old for more than five hundred years. In fact, he didn't know how old he was when he first arrived at Zhongnan Mountain.

It was about twenty-nine years from when he appeared in this world to when he was awakened by Yuan Tiangang. But at what age he first appeared in this world, Yang Yi didn't know. From the analysis of physical condition, it is possible to be between nineteen and twenty-nine.

The saint is indeed her own way back, so after meeting him, age finally begins to move forward normally.

Yang Yi didn't know whether this change was good or bad, whether it meant that he was no longer immortal, and that one day he would die. If you die at the end of your life, will you return to your original world?

But the sheep was not afraid of this change at all, because the saint was by her side.

If he was still immortal, but the saint was not, Yang Yi couldn't accept seeing her slowly aging and dying in front of him. Rather than this, it would be better to grow old together with the saint, grow old together with her, and then die together.

When Luo Ji, Wu Huiqing, and Zhou Yingluo died, Yang Yi felt sad and pity in his heart, but he did not have the current idea of ​​living and dying together. He always watched the three of them with an overlooking mentality. human life.

Only the saint is his soul and his concern in the original world.

Just because he realized that he was getting older, Yang Yi had the idea of ​​taking the saint and leaving Buzhou Mountain. Time flies by, and years are ruthless. While he is still young, he wants to take her to see the vast world she has never seen before, and take her to see the Central Plains.

He told her this idea, and the Saint immediately became very looking forward to it. Seeing the beautiful flowers in the world with the one you love is much more tempting than being a totem in the Saint's Temple.

However, Zoroastrianism will not allow the saint to leave the holy mountain, let alone leave with a man. Therefore, Yang Yi needs an opportunity.

And this time came soon.