Golden Greenery

Chapter 105 Abandoning the Saint’s Scepter

Deacon Xiao, my dear brother, I very much hope that you can serve as the left envoy of the Holy Religion. "Zoroastrian leader Okiri said sincerely: "Our friendship will be further strengthened because of this war. "

"I'm sorry, Lord O'Kiri." Yang Yi said, "I won't object to you being the leader, but I am only loyal to the saint."

The Holy Girl and Yang Yi led the Persians to resist the enemy for more than two years, and finally won victory. The right envoy of light, Okili, who fled down Mount Buzhou, was not idle either. Okiri integrated the remaining forces of Zoroastrianism and took advantage of the Saint's army to contain the Turkic and Bavender enemies. He took these people along the Rezhu coast to the small kingdom of Ahmatis.

Ahmatis is also a Persian-dominated country, and it is Japanese Persia. As the leaders of the Japanese Zoroastrian religion, Okiri's family has always been very influential here.

O'Keeli is much stronger than Yang Yi. Not only is he superb in martial arts, he is also a high-level compound talent, proficient in tactics and good at fighting. After Ahmatis rested, Okiri led the men loyal to him back to the highland battlefield where the battle had been a mess.

But O'Kiri did not let his forces join the Saint's Resistance Army. At this time, no one could suppress the glory of the Saint and the Holy Fire War God Yang Yi. O'Kili relied on his advantage in relative strength to start liquidating thousands of Japanese people. Enemies for many years - the Moon Clan.

If we only look at individual martial arts, Guangming Zuozhao Salamon is on par with Okiri in martial arts, but in terms of overall ability, he is not as good as Okiri. Salamon is not as sinister as O'Kiri, nor does he have his leadership qualities and ability to integrate, and the Moon Clan's population is far inferior to that of the Japanese Clan.

Salamon was neither willing to seek refuge with the Saint and Yang Yi, nor could he receive external support. He became truly surrounded by enemies.

The resistance army led by the Holy Lady repelled the Turks, and Okili also took this opportunity to completely destroy the Persian Moon Clan and defeat Salamon, the envoy of the Left of Light. The Legion of Saints defeated the Bawende puppet army steadily, and Okiri took the opportunity to steal the retreat of the Bawende Kingdom.

The Turkic Seljuks were defeated by Yang Yi, and the Sultan was captured alive. The arrogant Seljuq Empire faced embarrassment from all sides. Okiri forced a reconciliation with the Bawende Kingdom and Zoroastrianism, which were dominated by the Japanese.

Okiri rebuilt the Zoroastrian altar in Yazd, proclaimed himself the leader, and was the first to mark the status of the holy religion.

The Bawund Kingdom promised to acquiesce in the development of Zoroastrianism among the Persians, and Okiri also promised to use the influence of Zoroastrianism to make the Persian people obey the rule of the Bawund Kingdom.

Buzhou Mountain has turned into scorched earth. The Holy Fire Temple complex on the summit was burned into ruins by the Turks using the inexhaustible local fire oil. The entire mountain was burned and it no longer has the ability to become a holy mountain again. condition.

And Buzhou Mountain is too high,

There is snow all year round on the peak, making life bitter and cold. If there is a huge empire to support, it is not a big problem to set up the altar on Buzhou Mountain, such as during the Sasanian Dynasty.

But in the five hundred years since the Persians destroyed the country, life on Buzhou Mountain has been really hard. It costs five bags of rice to transport a bag of rice to the top of the mountain, and it is very easy for the enemy to surround you on the mountain.

Therefore, this time Buzhou Mountain was destroyed and the altar was rebuilt in a densely populated plain, it became a logical thing, and it had long been considered by the core of Zoroastrianism throughout the ages.

O'Kiri slightly reorganized the high-level structure of the Zoroastrian Cult. He became the leader of the cult, with left and right light envoys under him. There were almost no other changes, except that he completely purged the Moon Clan's forces from the Zoroastrian Cult.

The eldest son Euclid died, and Euclid, the second son of Euclid, served as the right envoy of light, and the position of left envoy of light was a bait for Yang Yi.

Okiri knew very well that although the Holy Lady was nominally the leader of the Persian resistance, she was essentially a totem on Buzhou Mountain and only played a role of faith. All combat strategies and actual leadership of the resistance were the same as Sheep One.

Okili rebuilt the altar, and the Virgin was the last link in his complete mastery of Zoroastrianism. And if you want to achieve this goal, you cannot avoid Yang Yi, who has a great influence on the saint.

After more than two years of war, the Saint has unparalleled appeal among the lower-class Persian people. She is also the goddess of light worshiped loyally by the lower-class members of Zoroastrianism.

Okili must continue to let the saints make totems and statues in the temple, because the huge population at the bottom is the foundation of all undertakings.

But after more than two years of war, the Holy Lady is no longer a virtual totem that the church members could only look up to, but has become a real holy flame of light, and her influence is deeply rooted in the hearts of the people.

Therefore, Okili must completely control the saint this time and let her be at his mercy within the Zoroastrian structure, becoming a superior seal.

Of course Yang Yi and Saint Girl would refuse, and Okili's hard-working dog could see it. But rejection is rejection, and Yang Yi and the Holy Girl also encountered difficulties.

Now how to do?

War is hard, but even harder than war is construction. Where to go after the war is a practical question faced by all resistance soldiers.

If Yang Yi and the Holy Maiden established another Zoroastrian altar with their legions at this time to compete with Okili's altar in Yazd, they would be able to do it, and even establish a national government with this armed strength.

But in this case, the war will continue, and war is not only a matter of fighting on the battlefield. In fact, the logistics, organization, personnel and other matters in the past two years have made Yang Yi and Shengnu exhausted. Neither of them is good at these.

Moreover, people's hearts are tired of war, and those who follow the Saint need the Saint and Sheep Yi to lead them to rebuild their homes, lead them to eat, drink, and be prosperous and wealthy.

But the Saint and Yangyi are powerless to do these things.

Yang Yi can lead the Persians who only have the choice of life and death to charge into battle, and can lead them to win the battle, but he cannot lead them to live a life of masters after peace.

Saints can unite people in times of crisis, but they cannot give them gold, estates, or women after the danger is over.

Saint Maiden and Yang Yi can't do this, and they have no interest in fighting for power. But Okiri was interested, and he could do it.

The Persians who laid down their weapons left one after another, and even Euclid, who had fought bloody battles together, returned to his father Euclid. With his ability, there is a high probability that he will take over as the leader of Zoroastrianism in the future. In fact, Euclid has not left for more than two years, which was his father's intention.

Even many pharaohs and attendants from the Holy Lady Temple went to Okili. His tactics and seduction were indeed very powerful.

In the end, there were only about 400 people left around the saint and Yang Yi. Although the two of them were a little helpless, didn't they just get what they wanted? The ideals of the Holy Girl and Yang Yi are like mandarin ducks and butterflies flying together, and they are taking advantage of their youth to become a couple who let themselves go.

But in the end, all four hundred people could not be retained. The leader of Zoroastrian Cult, O'Kiri, fell out. He led people to surround the saint and Yang Yi, ordered her to hand over the saint's scepter, and forced her not to use the Zoroastrian saint again in the future. act in the name of.

Okiri's idea is very simple. After getting the Saint's Scepter, he can just find any woman to be the Saint. Anyone can do it, it's just a statue anyway. In fact, if he hadn't been afraid of the saint's prestige among the people, and if he hadn't been worried about provoking a civil uprising, he would have killed the saint and Yang Yi immediately.

Although the saint was very angry, she calmly handed the scepter to O'Keeli. She actually didn't want to be a saint anymore.

She also agreed to O'Kiri's conditions and resigned from her position as a saint. As a result, more than half of the four hundred people who followed the saint dispersed, and in the end only a hundred or so people remained.

Before leaving, Oujili asked Yang Yi: "Deacon Xiao, who are you? I sent people to inquire in Xiliao Kingdom, and there was no one named Xiao Tianzuo in their Xiao family before. So, my dear friend, Who are you and where do you come from?"

O'Kili said: "I very much doubt that the civil war on the Holy Mountain is related to you. Can the mysterious Deacon Xiao answer the questions for your friend O'Kili?"

Yang Yi smiled and said: "Master Oujiri, curiosity killed the cat, and it will kill you too. The world is bigger than your imagination, and there are many things that you can't understand, so it's better not to know."

Okiri laughed loudly: "My dear friend, take your woman and go, and don't appear in the land of the Persians again. Otherwise, you will be the cat killed by curiosity."

Yang Yi and the Holy Maiden turned and left on horseback, and Euclid gave their last breast-stroking salute to their backs.

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