Grassroots Immortality

The world of heaven and earth is like a seed that has already sprouted. As long as there is enough nutrients, it can continue to grow.

The nutrients that can make the world of heaven and earth continue to grow are the power of faith generated by all the creatures in the world of heaven and earth.

And Lin Xian's role is like the roots of plants, absorbing the nutrients needed for the growth of the world of heaven and earth into the world of heaven and earth.

Lin Xian currently does not know how far the world of heaven and earth will grow and what benefits it can bring to Lin Xian.

However, Lin Xian has always regarded the Qiankun mirror as the most important thing in his body. He can have what he has today, all because of this treasure.

With Lin Xian's current vision, he can't see what kind of treasure the Qiankun mirror is.

It is for this reason that Lin Xian also values ​​the Qiankun mirror more.

After such a long period of exploration, Lin Linxian also has a general understanding of the Qiankun mirror.

In the future, how to use the Qiankun mirror, Lin Xian can only act according to his own ideas.

If it is urgent to plant fairy grass in a space full of fairy air, it is also an urgent matter.

The Wanyu Business Alliance has a complete set of resources, and there is no shortage of seeds of ordinary fairy grass.

It’s just that Lin Xian has never planted fairy grass, and he doesn’t know if there is any difference between planting fairy grass and spiritual grass.

However, according to Lin Xian’s estimation, the growth rules of these herbs should be similar.

It’s just that their requirements for the environment are completely different.

Just like ordinary weeds in the mortal world.

It only needs water, sunlight, and certain nutrients to continue to grow.

The grass on the plain withers and flourishes every year.

Although the weeds will wither one day, they will continue to grow in the spring of the next year.

Spiritual medicine is different from ordinary weeds.

The growth of spiritual medicine mainly depends on the nourishment of spiritual energy. Different environments and the richness of spiritual energy will eventually nourish different spiritual grasses.

Spiritual grass will not be like weeds, withering and flourishing every year.

Spiritual grass will continue to grow under the nourishment of spiritual energy. When the years are enough, a large amount of spiritual energy will be condensed in the spiritual grass. The cultivators will collect spiritual medicines and refine them to assist the cultivators in cultivation.

It is also to take the spiritual energy in the spiritual grass for oneself.

Lin Xian has rich experience in planting spiritual medicine and Yuan medicine, so he is full of confidence in planting immortal grass and will definitely be able to successfully plant immortal grass.

In the Qiankun world, a small medicinal field was opened up, and Lin Xian planted the immortal grass seeds purchased from the Wanyu Business Alliance into the medicinal field.

The area of ​​the medicinal field is not large, and it is also because Lin Xian wants to avoid wasting immortal grass seeds.

After having some experience in planting immortal grass, it will not be too late to expand the planting area.

This space where immortal energy was first born is not rich in immortal energy, and Lin Xian does not know whether such a concentration of immortal energy can supply the growth of immortal grass.

After planting all the immortal grass seeds, Lin Xian began to study the instrument and alchemy of the immortal world.

Although immortals have no limit on their lifespan, it does not mean that their lives will not be threatened.

At least, they have to wait until the immortals have passed the five decays of heaven and man before they don’t have to worry about their lifespan.

After ascending to the immortal realm, the cultivators will naturally no longer be threatened by the heavenly tribulation, but the five decays of the immortals can also take away the lives of a large number of immortals.

The so-called five decays of the immortals mainly refer to immortal decay, body decay, orifice decay, spirit decay and infant decay.

The first three decays occur in the realm of true immortals, and they also occur randomly.

No matter which one occurs, it is a nightmare for the cultivators in the true immortal realm.

When immortal decay occurs, the immortal power of the cultivator is lost, and the realm regresses, even if it regresses to the Mahayana or even the fusion stage.

Once immortal decay occurs, the immortal power cultivated by the cultivator not only cannot be stored in the body, but also will be lost without control. As for the method of dealing with it, it has not been heard of in the immortal world.

At most, it is to wait until the realm falls and then cultivate again.

If the body decay occurs, the blood in the cultivator's body will be exhausted, the flesh and blood will rot, and the vitality will be lost.

Although the soul can be preserved, the body is completely destroyed and unstoppable.

Without the body, even if the soul is strong, how can the cultivator continue to cultivate without the body!

They have to find ways to rebuild their bodies and accommodate their spirits before they can continue to cultivate.

Even if they rebuild their bodies, the strength of their cultivation has already dropped drastically.

Orifice decay naturally refers to the collapse of the immortal orifices opened up by the cultivators, and the true immortal body will also collapse.

The realm of the true immortal falls, and they become ordinary immortals again.

These three decays all occur when they are in the realm of the true immortal.

As long as the cultivation is still in the realm of the true immortal, the three decays may come at any time.

The three decays are also the first test that immortals have to face after ascending to the immortal world.

If they can improve their cultivation quickly and stay in the realm of the true immortal for a shorter time, they may also avoid the occurrence of the three decays.

The longer they stay in the realm of the true immortal, the greater the possibility of the three decays.

Maybe this time it is the decay of the body, and next time it may be the decay of the immortal or orifice.

When the three decays occur, the strength of the cultivator drops drastically. If the cultivator does not find the signs of the three decays in time, it is very likely that he will die when the three decays occur.

Of course, nothing is absolute in the world. The immortals have racked their brains to deal with the Five Deteriorations of the Celestial Beings, and they have tried every possible way. It is also possible that some cultivators have come up with a good way to deal with it.

But even if there is a way to deal with it, it will definitely cost a lot, and it can only reduce the losses caused by the Five Deteriorations of the Celestial Beings to the cultivators.

And such a method will definitely not be passed on to others.

For cultivators like Lin Xian who have just entered the fairy world, it is estimated that they don’t even know about the Five Decays of Heavenly Beings, let alone prepare some coping methods for the Five Decays of Heavenly Beings in advance.

Many cultivators who have just entered the fairy world are the same as Lin Xian, and they don’t know about the Five Decays of Heavenly Beings.

Unless they join a large sect and have a teacher to remind them, they may know about the Five Decays of Heavenly Beings.

Some cultivators don’t even encounter the Five Decays of Heavenly Beings, while some cultivators may encounter the Five Decays of Heavenly Beings many times.

Even in their entire lives, it is difficult to cross the True Fairyland, the entry-level realm of the fairy world.

After entering the Golden Fairyland, they will definitely experience either the God Decay or the Infant Decay.

They may even experience both.

Because in order to break through the Golden Fairyland and become an immortal, the God Decay and the Infant Decay are the tribulations that every Golden Fairy cultivator must experience.

The God Decay and the Infant Decay are almost all caused by the soul or the consciousness.

If they fail to deal with it well, the result will not be as easy as the Three Decays of the True Fairyland.

Spiritual decline refers to the decline of the sea of ​​consciousness of the cultivator. If the sea of ​​consciousness can no longer bear the powerful spiritual consciousness, it will explode, and the final result is naturally the destruction of the soul and spirit.

The Yuanying of the cultivator is the place where the soul resides. Once the Yuanying decline occurs, the soul of the cultivator will also be destroyed.

Of course, the above statements are the most serious consequences that occur without taking any countermeasures.