Great Primordial: Apprentice Western Buddhism, Are You Crazy!

Chapter 141

Hearing what Su Heng said, Lu Ya was a little taken aback, but soon realized that it was obviously her own method that was discovered by the other party.

Originally, he just wanted to keep a low profile and didn't want to be too outstanding in Tribulation of Reckoning, but now it seems that he can't hide it.

Lu Ya knew in his heart that what Su Heng said before was referring to the Nailing Head Book of Seven Arrows, and immediately said in a deep voice without hiding the truth from everyone.

"To tell you the truth, the poor daoist knows a spell called: Nailing Head Book of Seven Arrows.

This incantation requires setting up a battalion, and setting up a dharma altar in the camp, with a straw man, write the name of the enemy on the dharma man, and put a lamp on each head.

Afterwards, stepping on the Gangdou, forming seals with calligraphy talismans, and prostrating three times a day in the morning, noon and evening, after 21 days, you can worship the soul of the enemy into the grass man, shoot and kill at will.

Lu Ya spoke eloquently, with an extremely calm expression, as if explaining an ordinary matter.

Nailing Head Book of Seven Arrows is strange and extraordinary, it can silently worship the three souls and seven souls of the enemy into the straw man.

Twenty-one days later, all you need to do is shoot the straw man, and the cursed person will die immediately.

During the spell, the victim has almost no ability to resist, and will not even notice the abnormality.

Daoist Yuding, Chi Jing'zi and others gasped when they heard the words, and felt a chill all over their bodies.

This Nailing Head Book of Seven Arrows is so terrifying, if Lu Ya wants to harm them, wouldn't the "530" just need to set up an altar to worship?

At this moment, everyone in the School of Enlightenment looked at Lu Ya with expressions of fear.

They even wondered secretly in their minds whether they had offended each other, fearing that Lu Ya would retaliate against them.

On the contrary, Jiang Ziya felt joyful when he heard that Lu Ya knew such a strange spell, so he immediately asked.

"Since Master Lu Ya is proficient in such a powerful spell, is he willing to use one or two spells to kill the Ladies of the Three Firmaments spell?"

Although Jiang Ziya is the coach, he can't force the Western Buddhists to do what they don't want.

If Lu Ya is unwilling to cast the spell, Jiang Ziya can only feel sorry.

Lu Ya shook her head secretly when she heard the words.

"This spell is so powerful that an ordinary person can only cast it three times in a lifetime. Poor Daoist has used it twice before, but he can't cast it again.

However, I can teach this technique to the commander, and you can perform Nailing Head Book of Seven Arrows yourself. "

What Lu Ya said is half true and half false, that Nailing Head Book of Seven Arrows is extremely evil and powerful, and every time it is cast, it will damage its own Qi Luck.

Even a person with deep Qi Luck who cast Nailing Head Book of Seven Arrows three times will die because Qi Luck is exhausted.

As for his saying that he has used it twice, that is completely deceiving Jiang Ziya, and his purpose is just to shirk responsibility for this matter.

Let him consume Qi Luck and curse the Ladies of the Three Firmaments, such a thankless task, how could Lu Ya do it.

It is natural for Jiang Ziya, the son of the Tribulation of Reckoning, to take on this responsibility.

Since you want to curse the Ladies of the Three Firmaments, there's got to be some price to pay.

Hearing what Lu Ya said, Jiang Ziya fell into deep thought.

Undoubtedly, the Nailing Head Book of Seven Arrows is the most favorable means to obliterate Ladies of the Three Firmaments, allowing them to be on the list without any notice.

The only thing that makes people feel uncomfortable is that this spell is too evil, if it is not necessary, Jiang Ziya is really unwilling to surrender.

But for the smooth progress of the Xiqi business, Jiang Ziya finally made up his mind to try the power of the Nailing Head Book of Seven Arrows.

"Okay, since the god can no longer use this spell, the poor daoist will cast this spell and send Ladies of the Three Firmaments to the list of Investiture of the Gods!"

After everyone decided on this matter, Lu Ya immediately built an altar in the military tent, and tied three straw figures on the altar, wrote the names of Ladies of the Three Firmaments respectively, and placed a spirit candle on top of the head and under each foot. lamp.

Afterwards, Jiang Ziya stepped on the cloth and sealed with the book amulet, prayed three times a day in the morning, noon and evening, performed Nailing Head Book of Seven Arrows, and assassinated Ladies of the Three Firmaments and others.

Due to the free battle card in Sishui City, Xiqi and Yin Shang have no serious battle for the time being.

In addition, Jiang Ziya was too busy performing Nailing Head Book of Seven Arrows to care about other things, which made Su Heng and others happy.

Somewhere in the big tent of the military camp.

Dīpankara, Kakusandha, Manjushri and others gathered together and were distressed by the fall of their cultivation.

School of Enlightenment disciples are divided into two or three factions. Dīpankara and Kakusandha have a relatively close relationship with each other, and they often get together to communicate.

And Su Heng happened to be passing by with nothing to do, so he wanted to have a chat with the other party. Dang even stepped into the tent slowly, and greeted everyone.

"Meet the Daoist Friend of School of Enlightenment!"

Su Heng cupped his hands and saluted, with a strong smile on his face.

Seeing Su Heng coming, Dīpankara, Manjushri and others quickly smiled and bowed their hands in return.

"So it's Su Heng Daoist Friend, please take your seat quickly!"

Daoist Dīpankara greeted him warmly and offered his seat to Su Heng immediately.

The relationship between Dīpankara and others and Su Heng was not bad in the first place. It was only because Guang Chengzi filed a complaint with The Primeval Lord of Heavens - Yuanshi back then that there was little contact.

Now, the School of Enlightenment and Western Buddhism belong to the same camp, and the prohibition that The Primeval Lord of Heavens - Yuanshi set up before, not being able to communicate with Su Heng, will naturally be lifted.

In addition, Su Heng has life-saving kindness to Dīpankara, Manjushri and others, so their attitude towards the former is naturally very friendly.

Seeing Su Heng's arrival, Cihang and others all smiled happily and greeted Su Heng proactively.

"Su Heng Daoist Friend is here, but what do you want?"

Cihang asked, and Dīpankara and the others looked at Su Heng curiously.

Everyone was in Xiqi's military tent, but at ordinary times, Su Heng rarely came to look for them.

I made a special trip here today, probably because I have something important to do.

Hearing this, Su Heng thought for a while before responding: "That's right, the poor daoist is here, and he really has something important to do.

You Daoist Friend and poor daoist are also considered to have some friendship, I see that after your three flowers were cut off, you were in a low mood.

Therefore, I specially preached to the Exalted Master, whether there is any other way to continue practicing after the two Holy Trinity Flowers dissipate. "

Su Heng spoke softly and calmly, as if explaining an extremely simple matter.

He knew that after the Investiture of the Gods Tribulation of Reckoning, Dīpankara and others would switch to Western Buddhism and become one of the Western Buddhas.

Therefore, Su Heng wanted to take advantage of Dīpankara and the others when they were depressed, to give them some guidance.

He wants to tell Dīpankara and others that there is another way to practice Western Buddhism, so they don't have to worry about the main flower being cut off.

Of course, this matter needs careful guidance, Su Heng can't be straightforward, tell the other party to practice Western Buddhism.

Dīpankara and the others were shocked when they heard Su Heng's words, their eyes burst into golden light, and their faces showed anticipation.

Since everyone's three flowers were cut off and their cultivation levels plummeted, they have no time to pay attention to the War of the Investment of Gods.

So what if the War of the Investment of Gods wins, can their cultivation and Taoism come back, and will there be a chance to prove the Dao in the future?

Obviously, none of these can.

Since there is no hope of proving the Dao, and their cultivation cannot be improved, what does the victory or defeat of the War of the Investment of Gods have to do with them?

Under such circumstances, the moods of Dīpankara, Manjushri and others will naturally appear very depressed.

It's just that they didn't expect that Su Heng had been paying attention to the status of everyone, and even specially summoned Two Saints of the West for this.

And Su Heng's purpose is only to help them solve the situation where it is difficult to improve their cultivation.

Let me ask you, if you were not related to you, who would be willing to act like this, and who would be able to do this?

Daoist Dīpankara asked himself, the relationship between him and Su Heng is not so close yet...

But in order to help them, Su Heng was willing to spend all his energy and energy to do an almost impossible thing.

At this moment, Dīpankara, Manjushri, Kakusandha and others were all touched by Su Heng's actions, and they wished to use thousands of words to thank each other.

No matter whether this matter can help them or not, at least Su Heng's friendship has been deeply engraved in the hearts of Dīpankara and others.

Of course, what they want to know most is what Two Saints of the West responded to and whether they informed Su Heng of the solution.

"Dare to ask Daoist Friend, what did the two Saints in the West say, and is there a way to restore Sanhua?"

"If the three flowers of heaven, earth and man cannot be repaired, is there any other way to practice?"

Manjushri, Samantrabhadra and others rushed to inquire, looking very urgent.

Seeing this, Daoist Dīpankara immediately reprimanded: "Don't ask, let Su Heng Daoist Friend speak for himself!"

As Dīpankara's words fell, the entire military tent fell silent, and the craftsmen dared not speak again.

Su Heng nodded slightly, and then responded: "My Exalted Master has a saying: If you don't break, you can't build, and if you break, you can build.

Most of the cultivation methods of sentient beings are inherited from the Profound Sect. The three flowers dissipate, the road to immortality is cut off, and others are unable to change it.

"But the Grand Dao three thousand, not only the immortal way, can prove the Golden Immortal of Great Primordial Chaos.

You can prove the Dao of Primordial Chaos by practicing the method of the physical body and the way of the Buddha and demons, and it is not necessary to have three flowers on your head to prove the Dao. "

Su Heng spoke eloquently, telling the others what the Two Saints of the West said.

The Grand Dao is three thousand, which can prove the Golden Immortal of Great Primordial Chaos.

Immortal Dao is just the practice system handed down by Dao Ancestor Hongjun when he established Profound Sect. All living beings of all races regard Profound Sect as their respect and naturally practice accordingly.

However, there are many Great Primordial races, and the practice system is even more complicated, so they cannot be generalized.

The Witch Clan practiced the method of the flesh body. When have you ever seen them condense the three flowers on the top of their heads, and the demons practice the magic way, it may not necessarily require the three flowers to gather on the top.

Although Western Buddhism belongs to the Profound Sect, it practices eight hundred Buddhist teachings. It can replace the Great Way Immortal with relics. Even if the three flowers dissipate, it can still continue to practice.

Of course, Western Buddhism at this time has not completely broken away from Profound Sect, and the general practice method is still biased towards the Xian Dao Method 5.0, but there is also a Buddhist practice system.

The fact that the three flowers on the top of the monk's head are cut off does not mean that he will never be able to improve his cultivation.

This can only show that Dīpankara and others cut off the possibility of proving the Dao on the way to the immortal road.

As long as they choose another path of practice, they still have the opportunity to prove the Dao in the future.

Dīpankara and others are so smart, after Su Heng's slight mention, they instantly understood his deep meaning.

Cultivating immortality and breaking through the Golden Immortal of the Great Way requires three flowers to gather at the top and five qi to move towards the source.

However, if you practice the method of the physical body, or practice the way of Buddha and demons, you can omit this part of the process.

In other words, they cut off the possibility of proving the Dao on the road of immortality, but they can re-cultivate on other paths.

As long as the cultivation is successful, there is still a chance to prove the Dao Golden Immortal of Great Primordial Chaos in the future.

At this moment, the emotions of Dīpankara and others are no longer lifeless, but full of hope and expectation for the future.

It doesn't matter if the fairy road is cut off, there are three thousand Grand Daos, there is always one Grand Dao, which can allow them to be promoted to Golden Immortal of the Great Way again, and even prove the Dao Golden Immortal of Great Primordial Chaos.

Thinking of this, Dīpankara, Manjushri and others expressed joy and thanked Su Heng in unison.

"Thank you Daoist Friend for pointing us to the maze, Grand Dao three thousand, why do you have to die on the road to immortality.

Now that my path to immortality has been cut off, I'm afraid I will have to find another way to practice in the future. ".