Great Primordial: Apprentice Western Buddhism, Are You Crazy!

Chapter 175 [Jiang Ziya Investiture Of The Gods, Heavenly Emperor Gouchen]

With the destruction of the School of Interception, the Xiqi Army was in full swing, advancing triumphantly all the way, conquering many cities one by one.

During this period, Jiang Ziya subdued Deng Kun and Rui Ji, and designed to capture Shentu and Yu Lei, and Yang Jian subdued the Seven Demons of Mt. Meishan, going through many battles before and after.

With the Xiqi Army's repeated victories, they finally broke through Zhaoge City, killed Shen Gongbao on the list, and occupied the last city of Yin Shang.

The Three Demons of Xuanyuan's Tomb saw the collapse of Yin and Shang, and thought they could achieve a positive result. Unexpectedly, they did a lot of evil, tainted with the karma of killing and robbery, and were finally crowned by Lu Ya as Immortal Beheading Flying Knife.

Di Xin saw that the situation of the wealthy merchants was gone, and was stimulated by the many crimes stated by Jiang Ziya, and finally burned himself to death in the Zhaixing Building.

With the fall of Di Xin, the primordial spirit entered the Investment of Gods, King Wu succeeded in overthrowing Zhou and established the Great Zhou Dynasty.

Jiang Ziya is in charge of Investment of Gods and God Flogging Whip, and canonized the heavens in Platform of God's Investiture.

Great Zhou Dynasty, Platform of God's Investiture.

I saw that the Platform of God's Investiture is majestic and majestic, as high as 129,600 feet, towering between the vast heaven and earth~.

On the Platform of God's Investiture, the Investment of Gods unfolded horizontally, covering the entire heaven and the universe, and the starless glow illuminated all realms.

The names of the Investiture of Gods are imprinted one by one, and they are equipped with the priesthood of Heavenly Court, which circulates the majestic power of Heavenly Dao.

Around the Investiture of Gods, Tongtian giant pillars also stood up one after another, and primordial spirits lingered in it, emitting a dazzling light curtain.

Those primordial spirits were the monks who fell in the Investiture of the Gods battle. They fell into a deep sleep at the moment, looking a little groggy.

Su Heng, Pharmacist, Dīpankara and others were suspended above the auspicious clouds, staring at the majestic Platform of God's Investiture, looking forward to Jiang Ziya's canonization of the gods.

"The War of the Investiture of Gods has ended successfully, and the School of Enlightenment Jiang Ziya canonized the gods. I think the disciples of the School of Enlightenment will definitely occupy a high position. I don't know what authority the disciples of Western Buddhism can get?"

Su Heng secretly sighed, slightly curious about the canonization of the gods.

The School of Enlightenment is in charge of the Investiture of Gods, and will definitely leave high and powerful positions to the disciples of the School of Enlightenment.

Of course, the number of disciples of the School of Enlightenment is not large, and even if important positions are granted, they cannot take over all the powers of Heavenly Court, and some important positions will definitely be given to Western Buddhism.

Just as Su Heng fell into reverie, Jiang Ziya was wearing a black and yellow Taoist robe, and had already left for the Platform of God's Investiture.

Standing on the Platform of God's Investment, Jiang Ziya held God Flogging Whip in his hand, stared at the Investment of Gods, and immediately said in a deep voice.

"I am Jiang Ziya, a disciple of the School of Enlightenment, and I am now in charge of the Investiture of the Gods by the decree of Yuanshi Saint, the leader of the School of Enlightenment, because the Heavenly Court canonized the gods.

Respectfully invite the Jade Emperor to come and witness the Investiture of the Gods ceremony!"

Jiang Ziya Daitian Investiture of the Gods, naturally invited the Jade Emperor to be a witness, but also to demonstrate the status of the Heavenly Court.

As the words fell, Jiang Ziya bowed to the void.

The next moment, the Great Primordial world changed, and a majestic vision erupted.

"Boom!"

Thunder clouds billowed in the sky, hundreds of millions of auspicious colors hung high in the sky and earth, and evolved into countless golden dragons hovering in the void in all directions.

Numerous golden lotuses emerged from the earth, spewing majestic mist between half-opened and half-closed, bursting out infinite golden light, and golden lotuses grew on the light, and finally paved into a golden lotus Grand Dao, covering the mountains and rivers and the sea.

"Crash!"

Auspicious clouds rolled in the void, and a row of fairies stepped on golden lotuses, carrying baskets and spreading flowers, and golden boys held golden lamps in their hands, showing the spirit of the fairy family.

Hao Tian, ​​who was dressed in imperial robes, stepped on the golden light Grand Dao and walked towards the direction of Platform of God's Investment.

He exudes an aura of calmness and self-importance all over his body, making the world tremble while walking like a dragon and a tiger, and the terrifying power of Pseudo Saint imprisons time and space in all directions and suppresses the rules of the world.

In an instant, a domineering emperor's aura swept across the vast world

Seeing Hao Tian's appearance, countless Human Race soldiers knelt down and saluted, "I'll wait to see Jade Emperor!"

Su Heng, Guang Chengzi and other Saint disciples also bowed their hands in salute.

"I've waited to see the big Celestial Venerable!"

The mighty Tao resounded through the heaven and earth, shaking the Nine Tian Yun layers, making Hao Tian's identity even more noble.

When Hao Tian saw this, joy appeared on his face. He waited for a long time, and finally waited until the Investment of the Gods Tribulation of Reckoning ended.

Just waiting for Jiang Ziya to canonize the gods to see who else dares to underestimate the Heavenly Court. Thinking of this, Hao Tian immediately said in a deep voice.

"You don't need to be too polite, get up!"

As the voice fell, Hao Tian exerted a soft force to lift up all the disciples of Human Race and various religions.

Hao Tian stared at Jiang Ziya and said again.

"The School of Enlightenment canonized the gods for the Heavenly Court. I am so grateful, I hereby bestow a Good Fortune Immortal Pond to reshape the bodies of the gods!"

As the voice fell, Hao Tian suddenly waved his sleeves, and a ray of light fell down, evolving into a Good Fortune Immortal Pond.

Good Fortune Immortal Pond is a High Grade Innate Spirit Treasure, which contains Good Fortune liquid, which can reshape a monk's body and manifest infinite Good Fortune.

I saw that the whole body of the Good Fortune Immortal Pond was shining with golden light, and the water in the pool exuded the Immortal Light of Good Fortune, gushing majestic mist and turning into billowing auspicious clouds, which seemed quite miraculous.

Great Primordial monks listed on Investiture of the Gods with their primordial spirit, they are already considered Heavenly Court's staff, after they register as Investiture of the Gods, they will definitely reshape their physical bodies.

That's why Hao Tian bestowed the Good Fortune Immortal Pond, so that monks can have a powerful physical body after obtaining the priesthood.

When Jiang Ziya heard the words, joy appeared on his face, and he immediately responded: "Thanks to the reward from the Celestial Venerable, the poor daoist is the first to invest in the Investment of the Gods.

As the voice fell, Jiang Ziya ignored Wu Tian and shouted directly according to the canonized position on the Investment of Gods.

"I am ordered by the Yuanshi Saint: Bai Jian used to be the commander of the Yellow Emperor of Xuanyuan, and he helped in the conquest of Chi You.

In recognition of your meritorious service in building the Platform of God's Investiture, the souls of Jie Yin and the gods returned to their positions, and they were specially conferred the titles of three hundred and sixty-five pure and righteous gods in the Eight Departments of the leaders of the Three Realms, Er Qizai.

After Jiang Ziya finished speaking, Bai Jian saluted and kowtowed: "Thank you for the canonization of Saint!"

Although the two sects compete for the right to invest in the Investment of the Gods, Bai Jian is still responsible for building the Platform of God's Investment, so his position has not changed.

Seeing this, Hao Tian immediately used mana to activate the Good Fortune Immortal Pond, gushing out majestic pool water, pouring it on Bai Jian's body, helping him reshape his physical body.

Bai Jian reshaped his body, and with a look of joy on his face, he bowed to Hao Tian and thanked him.

"Thank you Jade Emperor for reshaping my body!"

Hao Tian nodded slightly, and responded with a smile: "There is no need to be too polite to the Xian family!"

Jiang Ziya didn't care about what Hao Tian did, and said in a deep voice.

"Bai Jian, introduce School of Enlightenment Daoist Taiyi to the stage to listen to the letter!"

During the Battle of Array of Ten Thousand Immortals, when the leader of Tongtian reestablished Fengshuihuo, Daoist Taiyi and Elderly Immortal of the South Pole were involved in it one after another.

Now that the School of Enlightenment canonize the gods, the disciples of the School of Enlightenment will definitely occupy an important position and hold the authority of the Heavenly Court.

Hearing this, Bai Jian quickly Jie Yined the primordial spirit of Daoist Taiyi from the giant pillar of Investment of the Gods.

Daoist Taiyi was in a trance for a while, and when he came back to his senses, he realized that he was actually standing on the Platform of God's Investiture, about to be registered as Investment of the Gods.

He didn't expect that he would fall unexpectedly, but he could only accept the fact.

Jiang Ziya took a solid look at Daoist Taiyi, and immediately shouted: "Now there is a School of Enlightenment Daoist Taiyi, who protects the Holy Lord Xiqi, attaches himself to the King of Wu and makes great achievements.

Today, under the imperial edict of Yuanshi Saint, you are granted the title of Heavenly Emperor Qinghua of East Pole, in charge of the heavens and all spirits, and in charge of the relief of suffering in the Three Realms. "

Daoist Taiyi heard that he was named Heavenly Emperor Qinghua of East Pole, and felt a burst of joy in his heart.

Heavenly Emperor Qinghua of East Pole, one of the six emperors, his position in the Heavenly Court, second only to the Jade Emperor, can be described as a high position and weight.

Daoist Taiyi was full of joy, and quickly thanked him: "Thank you for the title of Exalted Master!"

As the words fell, the Good Fortune Immortal Pond flashed bright rays of light, gushing out majestic pool water [to help Daoist Taiyi reshape the body.

Jiang Ziya nodded slightly, and immediately said: "Western Buddhism Xiao Sheng stepped forward to accept the letter!"

As the voice fell, Bai Jian quickly Jie Yined Xiao Sheng's primordial spirit from the huge pillar of Investment of the Gods.

‥...... Please ask for flowers.

Due to the arrival of Su Heng, Xiao Sheng and Cao Bao joined Western Buddhism, and the fate trajectory of the two has changed slightly, but they are still unfortunately listed on the list of Investiture of the Gods.

Now, Xiao Sheng represents the disciple of Western Buddhism, and the position he canonize may affect the right to speak of Western Buddhism in Heavenly Court.

At this moment, Su Heng, Yao Shi and other disciples of Western Buddhism are waiting quietly, hoping that Xiao Sheng's canonized position will be higher.

"In Xiao Sheng's previous life, he was only granted a Celestial Venerable position.

In this life, Western Buddhism assisted School of Enlightenment to seize the power of Investment of the Gods, so we must give back!"

Su Heng sighed secretly, looking forward to Xiao Sheng's priesthood.

Jiang Ziya stared at Xiao Sheng and shouted immediately.

"As a disciple of Western Buddhism, Xiao Sheng has worked hard to assist Xiqi in his career.

Today, under the imperial edict of Yuanshi Saint, I will seal you as Heavenly Emperor Gouchen, in charge of the Three Realms military revolution, and maintain the stability of the Great Primordial!"

When Jiang Ziya said this, everyone in Western Buddhism was stunned.

They never thought that Xiao Sheng would be named Heavenly Emperor Gouchen, and felt a burst of surprise in their hearts.

Heavenly Emperor Gouchen, also one of the six emperors, is second only to the Jade Emperor in the Heavenly Court. He is in charge of the Three Realms military revolution, which can be described as a high position.

The Heavenly Emperor Gouchen in his previous life was Lei Zhen'zi from the School of Enlightenment, and with his strength, he simply couldn't be one of the six emperors.

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It was only because Lei Zhen'zi was a disciple of the third generation of the School of Enlightenment, that he was conferred the title of Heavenly Emperor Gouchen by Jiang Ziya because of his nature of not letting his fat and water flow to outsiders.

In this life, because of the arrival of Su Heng, Western Buddhism has made many contributions in the War of the Investiture of Gods, and even helped the School of Enlightenment resolve several crises.

Jiang Ziya was grateful for the kindness and achievements of Western Buddhism, and the regiment canonized Xiao as Heavenly Emperor Gouchen.

As for why Xiao Sheng took the position of Heavenly Emperor Gouchen, it is really because there are not many disciples of Western Buddhism on the list.

Jiang Ziya picks and chooses, and thinks that Xiao Sheng is the most suitable.

As for Yang Jian, Jingwei, Ao Bing and others, none of them were on the list, so Jiang Ziya naturally did not dare to impose positions on everyone.

Seeing that Xiao Sheng was named Heavenly Emperor Gouchen, Su Heng was very happy in his heart.

Xiao Sheng holds the position of Heavenly Emperor Gouchen, who can be in charge of the Three Realms military revolution. Whether it is the Heavenly Soldiers or the Heavenly Court Four Marshals, they must obey his deployment.

And Xiao Sheng is a disciple of Western Buddhism, which means that Western Buddhism is in charge of killing the Heavenly Court.

With Heavenly Court's killing power in hand, there is a lot of room for Western Buddhism to operate.

When Journey to the West comes, you can use Heavenly Emperor Gouchen to control some major events, so as to achieve your desired goals.

As soon as Su Heng thought about this, he immediately stopped thinking about it.

When Xiao Sheng heard that he was named Heavenly Emperor Gouchen, he was beyond shocked.

Although he had made some achievements in the War of the Investment of Gods, it is obviously not enough to be the Heavenly Emperor Gouchen.

Xiao Sheng thought about it for a second, and suddenly realized that he was able to obtain the position of Heavenly Emperor Gouchen only because of the light of Western Buddhism.

Without the status of a disciple of Western Buddhism, he would definitely not be able to occupy the position of Heavenly Emperor Gouchen.

Thinking of this, Xiao Sheng responded happily: "Xiao Sheng, thank you for the canonization of Saint!"

As soon as the words fell, the Good Fortune Immortal Pond wafted gorgeous water to help Xiao Qian reshape his physical body.

Jiang Ziya nodded slightly, and immediately continued to canonize the gods.

Under the canonization of Jiang Ziya, most of the School of Enlightenment disciples occupy important positions, holding the real power of Heavenly Court, and the disciples of Western Buddhism also get a good position.

On the contrary, the disciples of the School of Interception have great strength, and most of the canonized positions are insignificant idle jobs, or thankless drudgery.

Of course, there are many positions in Heavenly Court, and School of Enlightenment and Western Buddhism cannot fully occupy them. Some School of Interception disciples still got good positions.

Just like Wen Zhong, who was named the Celestial Venerable of the Nine Heavens Yingyuan Leishengpuhua, and the second of the Leibu Zhengshen.

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