Great Primordial: Apprentice Western Buddhism, Are You Crazy!

Hearing the congratulations from Two Saints of the West, Su Heng came back to his senses and responded to the two.

"The disciple was lucky enough to prove the Dao of Primordial Chaos Taiji Golden Immortal, but he unexpectedly disturbed the Exalted Master and Master Uncle!"

Su Heng proved the Dao of Primordial Chaos Tai Chi Golden Immortal, but his attitude towards Zhǔntí and Jie Yin has not changed, and he still has great respect in his heart.

Without the shelter and guidance of the Two Saints of the West, Su Heng would not have been able to achieve what he is now, so naturally he would respect the two of them~.

Seeing that Su Heng was still humble and polite, Jie Yin Buddha Ancestor felt a burst of joy in his heart, and responded.

"Promotion to the Hunyuan Taiji Golden Immortal is not something you can break through by fluke, it's your own chance, which makes people feel extremely envious.

Disciple, I don't know what is the mystery of this Hunyuan Taiji Golden Immortal, can you clear up my doubts for us?"

Jie Yin Buddha Ancestor asked, and both he and the Zhǔntí Buddha Mother stared at Su Heng with expectant gazes.

Su Heng has already proved the Dao of Primordial Chaos Taiji Golden Immortal, so he must know the mystery of this realm.

If they can understand the profound truth of this realm, they may be able to comprehend the mystery, and eventually be promoted to Hunyuan Taiji Golden Immortal.

Hearing what Jie Yin Buddha Ancestor said, Su Heng immediately understood the deep meaning of Two Saints of the West, didn't he just want to learn from him how to be promoted to the Hunyuan Taiji Golden Immortal?

If an ordinary person asks him about the mysteries of the Hunyuan Taiji Golden Immortal, Su Heng will never tell it easily, after all, it is a precious enlightenment, how can it be easily passed on to others.

However, Jie Yin and Zhǔntí are his Exalted Master and Master Uncle. The other party gave a lot of help when his cultivation level was low. It can be said that he loves and cares a lot, which moved Su Heng deeply.

Now, he proved the Dao of Primordial Chaos Taiji Golden Immortal, so naturally he also has to help Zhǔntí and Jie Yin improve their cultivation, which can be regarded as a reward for them.

Su Heng thought of this, and immediately responded in a deep voice.

"Hunyuan Taiji Golden Immortal needs to become a Heavenly Dao by himself, and evolve into a world of Heavenly Dao. The stronger the power of the world in charge, the stronger the power contained in himself.

This is exactly the same as Pangu's method of opening up the world to prove the Dao. "

Su Heng briefly explained, and told Zhǔntí and Jie Yin the key to prove the Dao of Primordial Chaos Tai Chi Golden Immortal.

The Grand Dao is three thousand, all of which can prove the Hunyuan Taiji Golden Immortal.

Su Heng was promoted to Hunyuan Taiji Golden Immortal only after comprehending the seal of Opening Heavens. The comprehension of this realm is naturally the method of opening up the world to prove the Dao.

In the heavens and worlds, Heavenly Dao can be born in any world, but the strength of the world determines the strength of Heavenly Dao, and vice versa.

Pangu wanted to open up the Grand Dao world, he wanted to incarnate as a Grand Dao and take charge of the rules of the Grand Dao, but unfortunately he failed, so he incarnated as the Great Primordial World and eventually died.

The Great Primordial World is the Great Thousand World, and it is the supreme existence among the heavens and worlds. Therefore, the will of the Heavenly Dao that was bred makes the Heavenly Dao of the ordinary world even stronger.

And Hongjun fit with the heavenly dao, only to obtain the power comparable to the Hunyuan Taiji Golden Immortal.

If a monk wants to break through the Hunyuan Taiji Golden Immortal, he needs to open up a world, and become the Heavenly Dao of this world, then he can be promoted to the Hunyuan Taiji Golden Immortal realm.

Su Heng, as the master of the human way, has already embarked on the path of humane practice to a certain extent.

His realm has broken through the Hunyuan Taiji Golden Immortal, and he can completely ban humanity and completely control the authority of humanity.

After hearing Su Heng's explanation, Jie Yin and Zhuntí suddenly realized that if they want to be promoted to the Hunyuan Taiji Golden Immortal, they need to transform themselves into Heavenly Dao and take over the authority of Heavenly Dao.

The two thought that they had to become Heavenly Dao in order to break through the Hunyuan Taiji Golden Immortal, and they felt extremely frustrated.

They practiced in the Great Primordial World. Although they became Saints of Heavenly Dao and could live forever, they were also restricted and governed by Heavenly Dao's will.

Zhǔntí and Jie Yin want to break through the Hunyuan Taiji Golden Immortal, which is equivalent to wanting to transform into Heavenly Dao. From the perspective of Heavenly Dao's will, they are getting rid of its control.

Practicing in the Great Primordial, and thinking about becoming Heavenly Dao, isn’t that counting as taking Heavenly Dao’s authority? How could Heavenly Dao’s will allow such a thing to happen?

It is precisely because of being suppressed by Heavenly Dao's will that Saint of Heavenly Dao can never prove the Dao of Primordial Chaos Tai Chi Golden Immortal.

And Hongjun was able to obtain the power of the Hunyuan Taiji Golden Immortal because he gave up his personal freedom and merged with Heavenly Dao in order to improve his cultivation base, which is also a different way.

Two Saints of the West thought of this and realized the key point.

"No wonder we couldn't be promoted to Hunyuan Taiji Golden Immortal, it turned out to be suppressed by Heavenly Dao!"

Zhǔntí Buddha Mother sighed, with a look of regret on his face.

All along, they have been proud of proving the Dao Sanctified, but they never expected that after becoming Saint of Heavenly Dao, they would cut off their own way of proving the Dao, let Xiu stop, and never prove the Dao of Primordial Chaos Tai Chi Golden Immortal Opportunity.

...asking for flowers...

At this moment, Zhǔntí and Jie Yin felt great regret in their hearts, and they wished to give up the Heavenly Dao Holy Throne in exchange for a chance to prove the Dao of Primordial Chaos Tai Chi Golden Immortal.

"You and I have achieved the Saint of Heavenly Dao status, and if we want to prove the Dao of Primordial Chaos Tai Chi Golden Immortal, I am afraid there is no hope!"

Jie Yin Buddha Ancestor sighed with emotion, and a trace of sadness appeared on his face, as if he had seen the scene where his cultivation had stagnated.

Seeing the sad look of Two Saints of the West, Su Heng immediately said in a deep voice.

"Exalted Master and Master Uncle don't need to be sad. Since becoming Saint of Heavenly Dao will make one's own cultivation no longer progress, it is better to abolish the sacred position of Heavenly Dao and become Saint of Human Dao instead.

......0

In this way, you can not only gain great strength, but also allow yourself to have the possibility of being promoted to the Hunyuan Taiji Golden Immortal. the y

Su Heng suggested that the Two Saints of the West should abolish the Heavenly Dao throne and instead achieve the Saint of Human Dao.

He has been promoted to the Hunyuan Taiji Golden Immortal, and he is also in charge of the authority of Human Dao, which can completely replace Human Dao, hold part of the authority of Great Primordial, and can grant the Saint of Human Dao fruit status to Great Primordial monks.

As long as Zhǔntí and Jie Yin become Saints of Human Dao, not only can they guarantee that their cultivation will not fall, but they can also continue to improve their cultivation. As long as the opportunities are sufficient, they may even be promoted to the Hunyuan Taiji Golden Immortal.

When Zhuǔntí and Jie Yin heard the words, a dazzling light flashed in their eyes, and their minds became active immediately.

Abolishing the holy throne of Heavenly Dao will cause their realm to decline, and even fall to the Golden Immortal of Great Primordial Chaos, that is, they can get rid of Heavenly Dao's control.

Moreover, as long as the two become Saint of Human Dao, they will be able to restore their cultivation again without being restricted by the will of humanity.

Su Heng is in charge of the power of humanity, and the will of humanity can hardly suppress the three sages of the West. Zhǔntí and Jie Yin have hope to pursue the Hunyuan Taiji Golden Immortal.

Undoubtedly, Su Heng's method has both advantages and disadvantages, which made Zhǔntí Buddha Mother and Jie Yin Buddha Ancestor greatly agree.

"What my nephew said is reasonable, Heavenly Dao restrains us from improving our cultivation, and there is no hope of attaining Grand Dao in the future.

This Heavenly Dao seat is a shackle, don't worry about it!"

Zhǔntí Buddha Mother responded, and immediately wanted to abolish the Heavenly Dao Holy Throne, and instead achieve the Saint of Human Dao soil. .