Great Primordial Shi Ji, The World Is Awake
Chapter 305 Three Teachers
Mt. Xumi, Paradise.
After Shi Ji's strong statement, Bodhi Palace was extremely silent.
The other great masters and Saints all stood aside to watch, looking at the great masters of Buddhism with great interest, especially Hao Tian and the Queen Mother, who felt even more happy in their hearts.
Jie Yin and Zhǔntí's expressions darkened, and Sakyamuni and other Buddhist Pseudo Saints were even more frightened.
But in the face of absolute strength, even if they were dissatisfied, they had to accept this decision.
Not only because Shi Ji has advanced cultivation and terrifying strength, but also because what she says makes sense.
No rules no standards.
Order is one of the foundations that stabilizes heaven and earth.
The order of yin and yang is even more important.
If the Three Realms want stability, no force can violate the laws of Yin and Yang.
Even those who are stronger than Saint must abide by it and cannot blatantly violate it, otherwise, there will be endless troubles.
There is no way to bring about blessings and misfortunes, only people bring it upon themselves!
This is Shi Ji’s attitude!
In desperation, Jie Yin and Zhǔntí had no choice but to settle for the next best thing and accept Shi Ji's roundabout approach.
In the final analysis, they are trying to realize the ambition of Buddhism, and now that they have a solution16, there is no need to provoke a formidable enemy.
What's more, being able to perfect the teachings of Buddhism without destroying the order of yin and yang will also be beneficial to Buddhism and the Three Realms.
"What Shi Ji Daoist Friend said is true."
"It's the two poor monks who got married!"
Jie Yin and Zhǔntí expressed their stance.
As Saints, how could they not know the importance of Yin and Yang laws?
It’s just for the sake of Buddhism, knowingly and deliberately, and wanting to work hard.
After this trial, they understood the bottom line of Shi Ji and have tried their best for Buddhism.
Now that Buddhism's teachings on the netherworld have been resolved, they will not allow Buddhism to easily violate the precepts of the netherworld and interfere with the Yin and Yang Samsara if necessary.
Seeing Buddhism giving in, Shi Ji did not deliberately embarrass him and quickly exposed the matter.
She could forget about all the previous problems and just train her subordinates in the Netherworld.
But from now on, if anyone with Buddhism violates the Netherworld again, he will be killed without mercy.
Then, she once again watched other things with a cold eye, watching the Buddhism Saint and other powerful men continue to discuss the matter of traveling to the west.
Even if the Four Saints of Profound Sect imitated her and refused the Stone Monkey to cause trouble in the Heavenly Palace, and only promised to provide convenience to the Stone Monkey in a small area, they could not make a ripple in her heart.
Shi Ji only put forward opinions on the arrangement of the roadblocking demon and the stone monkey's mentor.
Regarding the former, she hopes that the demons that appear in the Nine-Nine-Eighty-One Tribulation will have as few mounts as possible, and more people with deep karma, who will be killed by the Stone Monkey and various forces. This can be regarded as killing two birds with one stone and benefiting the Three Realms.
As for how to arrange it, that is their priority.
For the latter, Shi Ji suggested that the Stone Monkey should not only rely on Zhǔntí Virtue Body Subhuti, but should also add two mentors, one from the Palace of Empress Wa and one from the White Bone Cave.
The stone monkey is made of colorful stones and is inextricably linked to Nuwa and Shi Ji. Not even Saint Zhunti understands the stone monkey better than them.
This is reasonable and reasonable. Even if Buddhism is correct, I have no choice but to agree.
A hundred years later, something happened here.
Shi Ji got up and left.
Time flies like an arrow, and the sun and moon fly like a shuttle.
Dongsheng Shenzhou, Mt. Huaguo, Water Curtain Cave.
It has been more than three hundred years since the Stone Monkey was born. He successfully became the Monkey King and lived here carefree for more than three hundred springs, summers, autumns and winters.
Until he witnessed the old monkey who had been with him day and night dying, and the yin and yang were separated, the stone monkey felt fear in his heart for the first time.
This fear of death made him feel cold all over, and made his hair stand on end, giving him a desire to seek truth.
So he ordered the monkeys and monkeys to build rafts, pick spiritual fruits, ride on the wind, and travel far away to seek enlightenment.
With the Dragon King of East Sea looking after him and the great Qi Luck by his side, the Stone Monkey has no fear of his life, but the law is not passed lightly.
Even if he is favored, Stone Monkey still has to go through some ups and downs if he wants to learn the true teachings.
He wandered at sea for several months and experienced many stormy waves, wind and rain. He was extremely dangerous every time and was lucky to survive every time.
After eating the stored spiritual fruits, he ate the fish swimming in the sea.
By the time he arrived at Nanzhan Buzhou, his bright golden hair had become dull and his face was covered with dust. Later, he wandered around the world for several years. With his intelligence and talent, he learned the common language of humanity and some basic etiquette. Then he continued to ask for immortality.
After a lot of wandering, I finally found a famous teacher at Mt. Fangcun, Hezhou Lingtai, Xiniu, and Xieyue Sanxing Cave.
There are three ancient gods in this cave heaven paradise.
One is a kind-faced white-haired old Taoist named Subhuti; one is a beautiful fairy in gold named Jinfeng; and the other is a cold fairy in red named Mingyi.
The three of them have profound cultivation and vast supernatural powers, and each of them is different.
Subhuti often gave lectures and taught Dharma in order to be a teacher; Jinfeng taught alchemy and medical skills and had a preference for the birds among the seekers.
As for Immortal Ming Yue, she has always been mysterious and rarely appears in front of people. She only appears once every ten years, preaching for three days, teaching Dharma for three days, and answering questions for the disciples in the mountain for three days.
Although she only appears infrequently, the disciples in the mountain respect her the most, 917 not only because every time Fairy Ming Yue appears, she can point out the problems of each cultivator to the point, explain them in a concise and concise manner, and the formations and magical powers she teaches are quite good. In order to be practical and powerful, and because Immortal Ming Yue is good at brewing wine, she would give her disciples a pot of spiritual wine every time she appeared.
Every time not long after she left, the disciples in the mountain would make some progress, or become more diligent in their cultivation, and become successful in their national martial arts.
After Stone Monkey successfully entered Mt. Fangcun, he spent more than seven years in the mountains. Although he chopped firewood, dived, and tempered his mind by doing chores every day, it did not mean that he knew nothing. In addition to learning some physical fitness Apart from the basic skills and trivial minor spells, the biggest gain is getting to know the disciples in the sect and knowing a lot about Fairy Ming Yue.
Because of this, among the three immortals at Lingtai Mt. Fangcun, Sun Wukong is the most curious about Ming Yue.
He was not interested in Subhuti's boring lectures and had no patience for alchemy. He was only curious about winemaking and even secretly brewed monkey wine using elixirs from the mountains.
This is the innate talent of the monkey clan!
Therefore, most of the monkeys in the world are extremely greedy for drinking and are extremely talented in the art of wine making.
Finally, ten years later.
Sun Wukong saw Fairy Ming Yue in Xianyue Sanxing Cave.
At this time, he had been taught the true Dao Method by Subhuti, embarked on the path of spiritual practice, and began to pursue immortality. .
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