Great Primordial:I Am The Hour

Chapter 23 Golden Immortal Of The Great Way

"You need to improve your cultivation!"

Looking at the four disciples of Golden Immortal of Primordial Chaos [Pseudo Saint] going away, Shichang murmured in his heart.

This Great Primordial land, mountains, rivers, lakes and seas are still evolving.

In the Great Primordial starry sky, only the sun and lunar stars have completed their pregnancy.

As for other celestial stars, due to insufficient Karmic Merit and lack of opportunities, they are still slowly evolving.

So there is nowhere else to go now except Mt. Buzhoushan.

After thinking about it, I was no longer worried about time, so I set up a time formation on the spot and started practicing.

Time flies like an arrow, and the sun and moon fly like a shuttle.

The moment of silence in the enlightenment of "Tao" and "Jing" finally woke up.

The oral song says:

"Who in the world is free from worries? Only the Great Way Immortal is free in heaven!"

At this moment, time finally steps out of Taiyi and into the Great Way Immortal.

There are poems in praise:

"Before heaven and earth gave birth to my husband, three talents and four elephants entered my door."

"Mt. Buzhoushan realized the Tao and finally achieved the Great Way Immortal body."

The so-called golden immortality refers to the realization of the "gold" meaning in immortality, which can be immortal and exist forever.

When you step into the Golden Immortal, you can clearly understand Heavenly Dao's true self in the long river, leaving a mark of your true self in the long river of time, thereby proving the Dao's immortality.

The Golden Immortal Fruit Stage is the Dao Fruit. Once the Dao Fruit is completed, even if the body is severed and the true spirit is destroyed, one can still return from the long river of time.

The so-called Golden Immortal of Supreme Unity refers to absorbing the innate five elements of Qi between heaven and earth and constructing the five elements in the chest. When the five Qi are perfect and the Hunyuan is unified, it is Taiyi, and Taiyi is Taiyi.

The so-called Golden Immortal of the Great Way refers to condensing the essence of one's own essence, energy, and spirit into the three flowers on top.

When the three flowers bloom, it is the day to board the Great Way Immortal.

Golden Immortal of the Great Way, with perfect spirit and spirit, will never age or die from now on. All time and space will always be at ease, transcending the long river of fate.

Like Pangu's Three Purities, Jie Yin Zhǔntí, Fu Xi Nuwa, Taiyi Emperor Jun, etc. are innately sacred because they have enough feet.

Before taking the form, the five elements are complete and the five qi are circulating all over the body. The three elements of essence, energy and spirit are condensed, so the moment he is born, he is the Golden Immortal of the Great Way.

As for ordinary innate beings, due to insufficient body and legs, they only have the cultivation level of a golden immortal when they are born.

Therefore, Jin Xian Sheng Lin needs to learn the major techniques and condense the five qi in the chest to achieve the Golden Immortal of Supreme Unity.

...

"This is already the 30th Primordial Epoch after Opening Heavens," Shi Shi also counted his fingers.

I have enough heel and foot, so I don’t need to condense the innate Qi of the Five Elements when I advance to the Golden Immortal of Supreme Unity. After all, the time is based on the Grandmist Yuan Stone as the heel and foot. This Grandmist Mother Qi [Purple Qi of Grandmist] is higher than the innate Qi of the Five Elements. many.

Now that I have been promoted to the Golden Immortal of the Great Way, I don't have to refine my essence, energy, and spirit.

Once you enter the Great Way Immortal, you will find the Golden Immortal of the Great Way peak.

When the time comes, three flowers bloom on the top of his head, and only three flowers of twelve grades are seen, which is exactly the perfect number of thirty-six heavenly gangs.

"Great kindness!"

Shi Chen was also very satisfied inside.

It took several Primordial Epochs to finally enter the Great Way Immortal.

After taking some time to calm down and organize my thoughts, I perfected the "Secrets to Immortality" prepared for Human Race to the level of Golden Immortal of the Great Way.

After putting away the exercises, Shichen stood up and walked towards Mt. Buzhoushan.

It turns out that it was time to discover that at this time, the Great Primordial heaven and earth, the sun and the moon were in the sky, and the light of the sun and stars and the light of the Taiyin Star were shining on the Great Primordial earth.

"It was indeed my mistake!" Shi Chen admitted frankly.

The Sun Star and Taiyin Star transformed from Pangu's eyeballs originally had no starlight.

It's no big deal if the sun and moon are in the same sky.

But he used the Dharma Body of the Four Spirits of Chaos to refine the Sun's True Fire and Taiyin's True Water.

This fire and water were suppressed on the Sun and Taiyin respectively, forming the true fire of the Sun and the true water of the Taiyin.

Now in the Great Primordial heaven and earth, the sun and moon hang high.

Youdao is: "The way of heaven is yin and yang, the way of earth is softness and steel. The combination of heaven and earth makes all things come into being, and the connection of yin and yang leads to change."

Under the same sky as the sun and moon, yin and yang no longer rotate, which is not conducive to the evolution of the Great Primordial World.

The sun, moon and two stars still need to alternate back and forth, day and night.

Mt. Buzhoushan penetrates the sky and the earth, but the heaven has not yet formed at this time, so the top of Mt. Buzhoushan is filled with rich Innate Pure Qi, which is derived from the world's fetal membrane swallowing the chaos.

Time did not stop, crossing these clear airs came to the Great Primordial starry sky.

Different from the dozens of Primordial Epochs ago, the current Great Primordial starry sky has given birth to many stars.

Now is the 30th Primordial Epoch after Opening Heavens, which is when the sky evolves to Liuhe and the earth evolves to the eight wastelands.

Liuhe is composed of southeast, northwest, up and down.

The Grand Dao takes charge of the world, and the Great Primordial World pulls out the "upper" and "lower" from the "middle" of the five innate directions to form Liuhe.

What is superior? What's next?

The rising sun is up and the setting sun is down.

The rising moon is upward, and the setting moon is downward.

In the sky it is above, and in the earth it is below.

Therefore, when time comes to the starry sky, it is precisely to set the Liuhe for the Great Primordial World and promote the alternation of the rising and setting of the sun and the moon.

In the past life:

One day, I saw Fusang in Yuyuan Tang Valley in the early morning, and Ruomu in the corner valley of Sushan Mountain in the evening.

After sunset in Yugu, there is a goddess named Xi He who will drive a suspended car pulled by six Huang Long to take the sun back to Yugu.

When passing by East Sea Ganyuan, Xi He will also take a bath in the bright sun to get rid of the fatigue of traveling.

This is the so-called "Xihe bathing day" theory.

There is a Mingyue who rises to the Mountain of Dayan in the evening and falls to the Valley of Hexu in the early morning.

After the moon reaches the sky, there is a goddess named Chang Xi who will drive a hanging chariot to bring Mingyue back to Dayan.

When passing by the South Sea, Chang Xi will also give this round of Mingyue a bath.

This is the so-called "Chang Xi Mu Yue" theory.

The normal rise and fall of the sun and moon will not appear until the 50th Primordial Epoch after the birth of Heavenly Dao and Opening Heavens.

However, the time of the day lit up the great sun in advance, and under the sun and moon in the sky, the Great Primordial land could not wait for that time.

Otherwise, time will owe the Great Primordial creatures infinite cause and effect.

Shichen came to the Great Primordial starry sky this time and discovered that although the sun and moon obtained the Grand Dao Karmic Merit more than ten Primordial Epochs ago, they still did not give birth to the innate divinity.

Not to mention Emperor Jun and Taiyi, even the earlier Xi He and Chang Xi are still missing.

This process of driving the sun and chasing the moon needs to be continued day after day, year after year, and the hour itself does not have that much time.

After thinking about it carefully.

"It is indeed possible to refine a treasure to guide the rise and fall of the sun and the moon," Shi Shi also thought.

Just do it.

The innate treasure Heaven-Earth Cauldron, which is full of Grand Dao Karmic Merit, is sacrificed, and the remaining four spirits of chaos from the last treasure refining are added to the cauldron.

It is also to ignite the fire of Grand Dao and refine it.

The power of the sun and the moon cannot be controlled by anything but chaotic spiritual beings.

He also added some chaotic spiritual objects and chaotic spiritual materials that he had accumulated previously.

After a Primordial Epoch, a treasure is also refined.

I only saw this treasure:

"There is a pole with a square flag on it. On the flag are the sun, moon and two stars, as well as the stars in the sky."

It is the spirit treasure refined over time - "The Stars Lead the Green Flag".

Time was no slouch either, scoring the Grand Dao Karmic Merit on this flag.

Use Grand Dao Karmic Merit to control the rotation of the sun, moon and stars.

It's exactly this: "When the green flag is spread out, the stars move; when the big flag is opened, the sun and the moon float."

The Star Innate Spirit Flag is the Best Quality Innate Spirit Treasure as soon as it is born, which is a treasure of destiny.

Now the stars in the sky are forming, but the star god in the sky was not born so early. Under the operation of the Grand Dao, this treasure is needed to coordinate the movements of the stars in the sky, the sun and the moon.

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