Great Primordial:I Am The Hour

Shi Chen did not say anything about the "bandit" style of the four disciples

Innate beings are born to compete for opportunities and Grand Dao.

Moreover, this Renshui Flat Peach really cannot be used by itself.

So the disciples just took it.

In fact, what Shi Chen didn't know was that Zi Ling, Qingluan, Han He, and Han Zhi were laughing and making noise together.

Taoist Hongjun opposite him was already making calculations in his heart.

"I am the only one in the Palace of Purple Firmament in Yujingshan. It is indeed too desolate. After I prove the Dao, I have to learn how to recruit Daoist Friend and recruit a few disciples!"

As for why he wanted to accept a disciple after proving the Dao, of course there is an explanation.

In the Great Primordial, the master and apprentice are connected by Qi Luck.

If you accept a disciple before becoming enlightened, the disciple will naturally share the Qi Luck from the teacher.

This is absolutely unacceptable to Hongjun Taoist who relies on the power of Karmic Merit Qi Luck to prove the Dao.

After all, before proving the Dao Sanctified, every Karmic Merit and every ray of Qi Luck in my body is extremely precious.

Not a single bit of it can be allowed to escape.

This is also the reason why Pangu's Three Purities in previous lives only accepted disciples after they were established as Sanctified.

Of course, the disciple here specifically refers to the Direct Disciple. As for the outer disciples, registered disciples, boys, Ji Li, etc., they are not included in this category and cannot share the Qi Luck of the teacher.

However, this Qi Luck connection between master and apprentice may be a good thing or a bad thing for the teacher, so it must be treated in two ways.

It is said to be a bad thing because ordinary disciples will take away the Karmic Merit from the teacher;

This is a good thing because, as long as the disciples themselves are people with great Karmic Merit and great Qi Luck, the teacher will not only not lose the Qi Luck in himself, but will also be able to gain a lot of benefits from his disciples.

Just like Hongjun Dao Ancestor in the previous life, why did he only accept Taishang Lao'zi, The Primeval Lord of Heavens - Yuanshi, spirit treasure Celestial Venerable (Tongtian) and Nuwa as Direct Disciple?

It's because these four people are people with profound knowledge and Qi Luck Heaven Defying.

From the perspective of the heel and legs of the transformation, Pangu Lord is each transformed by a pure Qi combined with ten Pangu gods: the female mother is transformed by Pangu Kaijin eighty-one pomegranates.

From the perspective of Karmic Merit Qi Luck, Pangu's Three Purities first had Pangu's Opening Heavens Karmic Merit, and then Three Pure Ones' Karmic Merit; Goddess Nuwa first had Sanctified, the Karmic Merit that awakened humanity, and later founded the Demon Cult. Karmic Merit.

Because of this, Taoist Hongjun in the previous life not only did not separate out the Karmic Merit Qi Luck in himself, but instead earned a share of Karmic Merit Qi Luck from the four Direct Disciples.

This is why Jie Yin and Zhǔntí are both Great Primordial Saints, but Taoist Hongjun is only willing to accept them as registered disciples.

After all, Jie Yin and Zhǔntí relied on a "loan" from Da Hongyuan to get Karmic Merit Sanctified.

It can be said that the two of them have been repaying Heavenly Dao's "Karmic Merit loan" throughout their lives.

Taoist Hongjun is naturally unwilling to be connected with Qi Luck, the two of them.

Fortunately for the time, the current Great Primordial has just entered the "Emperor's Tribulation" period.

There are still ten Primordial Epochs left until the "Witches & Demons Tribulation of Reckoning" is born on Christmas Day.

Moreover, Taoist Hongjun's cultivation level was far superior to his own, so Shi Chen was not worried that Hongjun would plot against him.

It is estimated that in this life, this Taoist Hongjun will be embarrassed to call himself "Dao Ancestor".

Even if someone else gave him this title in the future, he would not dare to accept it.

After Shi Chen and Hongjun finished tasting a pot of Tea of ​​Enlightenment, Shi Chen finally revealed the purpose of his trip.

There is nothing I can do. If I don't say anything now, I'm afraid Taoist Hongjun will develop high blood pressure.

"Hongjun Daoist Friend, I see that you relied on the Jade Plate of Good Fortune to achieve the Holy Path. I wonder if you will be Hongjun or the Jade Plate of Good Fortune after you achieve enlightenment?"

As soon as he saw Shi Chen, he could identify his own steps and the path he would take next.

Taoist Hongjun was extremely surprised and nervous at this moment.

Innately clever, they will talk about their own heel and feet, just like Pangu's Three Purities, for fear that others will not know that they are transformed from the Pangu primordial spirit.

But the innate demon gods are much more conservative.

They will not take the initiative to tell others about their transformation and feet.

After all, all things are mutually reinforcing and interfering with each other. If one's own identity is revealed, his opponent will definitely make an issue out of it.

However, compared to his own transformation and success, Hongjun is now more worried about his subsequent path.

If Shi deliberately threatens himself and collects one or two of the remaining three Jade Plate of Good Fortune fragments in the Great Primordial, then his Hongjun's path will be completely cut off.

…Please give me flowers…………………

In fact, this is because Taoist Hongjun thinks too much.

If Shi Chen really wanted to do this, he wouldn't have thrown out the nine Jade Plate of Good Fortune during the "Nine Heavens Tribulation".

There is a reason why Shichen looks down on these nine fragments of the Jade Plate of Good Fortune.

After all, the other forty Jade Plate of Good Fortune fragments in the Great Primordial are all in the hands of Heavenly Dao's will.

Taking these nine pieces by yourself will be of no use. Instead, it will be calculated by Heavenly Dao's will.

In addition, Shi Chen himself is also counting on Heavenly Dao to restrain the creatures in the Great Primordial.

At this time, Taoist Hongjun was no longer as calm as before.

I saw him saying very uneasily.

0

"Who can say for sure what will happen next? I just want to pay off the cause and effect as soon as possible and attain Saint of Primordial Chaos.

"I know that Yangmei Daoist Friend will soon prove the Dao Golden Immortal of Great Primordial Chaos."

"Although I have the idea of ​​proving the Dao now, I have to go step by step."

Taoist Hongjun said this in an extremely cryptic way, but Shi Chen still heard what he was thinking.

Hongjun is expected to be Sanctified, but he doesn't have many ideas about where to go after Sanctified.

We can only move forward step by step.

“I don’t know what time it is, Daoist Friend, what are your plans now that you have reached the Heavenly Dao realm?”

After finishing his thoughts, Taoist Hongjun turned around and asked Daoist Shichen.

After all, Shi Chen's current cultivation level has reached the Heavenly Dao realm.

What is the Heavenly Dao state? That is a person who can be equal to the Heavenly Dao will of the Great Primordial.

To put it bluntly, the will of Heavenly Dao in the Great Primordial can no longer be restrained, and even the five Immortal Island lineages cannot be restrained.

After all, for the Heavenly Dao will of the Great Primordial, it was able to be born in the fiftieth Primordial Epoch after the birth of the Great Primordial world because of the help of the hour.

If there is no time to stabilize the earth, water, wind and fire of the Great Primordial World and standardize the innate three talents, four elephants, five elements, six elements and seven stars, I am afraid that this Great Primordial Heavenly Dao will have to wait for fifty Primordial Epochs to evolve.

The Great Primordial in the previous life was the 100th Primordial Epoch after the birth of Heaven and Earth before the will of Heavenly Dao was born.

It was also at that time that the Great Primordial beast and the Innate Demon God evolved. .