Great Primordial:I Am The Hour
Chapter 25 Five Stars
Now that the stars of the Little Zhoutian have been positioned, the lunar sun, the South Dipper, the Big Dipper, the four zodiac signs, and the twenty-eight stars have preliminarily formed the star formation.
Under the connection of the stars and the green flag, the stars can move around and go back and forth.
But the surroundings of the two stars of the lunar and sun are very empty, as if something is missing.
After the time came down from the Ziwei star, it also came towards the sun and the moon.
Although the sun and moon are located around Ziwei, they are closer to the Great Primordial.
So there is: "The sun and moon go around the Great Primordial, and the stars go around the crape myrtle."
…
"That's it!"
After arriving near the Sun Star, the time was instantly understood.
Tai Yin and Sun are the manifestations of the Yin and Yang laws of the Great Primordial World.
"The sky and the earth open and yin and yang appear, and the sun and the moon rise and the three are completed."
Now the four poles of the Great Primordial earth are stable, and the four stars in the Great Primordial sky are in the field.
At this time, the Great Primordial World is also complete with yin and yang, three talents, and four images.
It is time for the Great Primordial to perfect the Five Elements.
Previously, the "Five Sounds", "Five Immortals" and "Five Directions" were determined on Mt. Buzhoushan.
Nowadays, there must be "five brilliance" and "five virtues" in the starry sky to match the five elements and five directions.
As the saying goes: "The sky has five stars, the earth has five elements, and people have five virtues."
The five shining ones are metal, wood, water, fire and earth.
The five virtues are benevolence, righteousness, propriety, wisdom and faith.
…
However, these five star stars are not visible at this time, but it takes time to refine them personally.
But what are the five stars? Exactly:
Dongfang Mu De Sui Xing: Lord of all things, turning misery into comfort.
Southern Fire Virtue Yinghuo: The Lord grows and nourishes all things, the candle is dim and the cave is dim.
Jin De Taibai of the West: The Lord will gather all things and successfully conquer them.
Northern Shui De Yuan Hei: Mainly beneficial to all things, containing true pregnancy spirit.
The central soil virtue is yellow: it governs the four seasons and nurtures all kinds of people. Success will not lead to mistakes.
These five radiances combine the five elements at the top, the five directions at the bottom, and the five virtues in the middle. They are exactly "the excellence of the sun and the moon, and the cardinal link of the six directions."
…
To refine these five shining stars, one really needs metal, wood, water, fire, earth, and the innate five elements.
At this time, there are Chaos Breathing Soil, Chaos True Water, Chaos True Fire and Ancient Tree of Life, but among the five elements there is still a lack of innate Geng Gold.
"It's really hard for a hero to find a penny. These innate Geng metal and innate Xin metal spiritual objects are the most difficult to find."
In the previous life, the demon lord Luohu collected Gengjin and Xinjin from the entire Western Continent, absorbed the Tribulation of Reckoning under Mt. Xumi, and refined them into Immortal Executing Four Swords.
Later, the Western Continent was detonated, and Geng Metal and Xin Metal were almost extinct in the world.
Even when Taishang Lao'zi was refining spirit treasure, he could only use the copper from Shoushan instead of the innate gold.
That's why the Immortal Executing Four Swords has the following words: "It's neither copper, nor iron, nor steel. It was once hidden under Mt. Xumi."
The copper of Shoushan is not an innate thing, so the refined Law Treasure is acquired, but its offensive and punishment power is insufficient.
Just when I was worrying about this innate gold, Grand Dao Karmic Merit subtly blended into my mind and cleared my mind.
"It's my fault, but I almost forgot about you!" With the help of Grand Dao Karmic Merit, Shi Chen patted his thigh in annoyance.
This innate gold of the five elements is difficult for others to find.
But his apprentice, the Western White Tiger, is qualified for the innate Gengjin position, so this thing is perfect for him to collect.
Shi Chen also made a magic spell and preached the Taoist edict to the White Tiger of the West, one of the four poles.
It didn't take a moment for the innate Geng Gold and Xin Gold to arrive.
Shi Shi is also familiar with driving. He takes out the Chaos Cauldron and lights the Taoist fire.
…
After a Primordial Epoch, the Tao Fire is extinguished.
In the Chaos Cauldron, five small stars were refined.
It is the core of the five stars of metal, wood, water, fire and earth.
The core of these five stars is made of Chaos Stone, which is extremely hard and mysterious.
The five innate elements are then cast on the star core smelted by the Chaos Stone, and finally the Five Luminous Stars are formed.
After Shichen opened the tripod, five star cores also spun out.
Only saw:
The star of Mu De, the star is blazing red and dazzling.
The star of fire virtue, the starlight is dark red, shining like fire.
The star of Jin De is silvery and dazzling.
The star of Shui De, the starlight is light red and almost invisible.
The star of Tu De has a thick starlight and is shaped like a ring.
Time stamped the mark of the Five Virtues Star into the Zhoutian Star Chart, making it included in the number of Zhoutian Stars and under the jurisdiction of the Ziwei Emperor Star.
After Wu Xing and Zhou Tian Xing Dou completed their connection, they also headed straight for Sun and Moon.
But see: "The five rays reflect the sky, and they travel between the sun and the moon day and night."
Its vertical axis can pass through the circumference of the sky, and its horizontal axis can latitude and latitude the five places. The five elements are formed from this.
…
After collecting the Karmic Merit that was used to refine the Five Stars and Five Stars, he rushed back to Mt. Buzhoushan from the Great Primordial starry sky.
At this time, unlike later generations, Zhoutian Xingdou has not yet completed all its evolution, and the innate spiritual energy on the Great Primordial earth is much richer than that of the starry sky.
This is why when Dao Ancestor preached at the Palace of Purple Firmament, among the three thousand Golden Immortals of the Great Way who came to listen, only Emperor Jun and Taiyi were star spirits, and the rest came from the Great Primordial earth.
Only after the Investiture of the Gods Tribulation of Reckoning, the Great Primordial earth was shattered due to the conflict between the Five Saints, causing the Great Primordial aura to flow into the starry sky, could the Great Primordial starry sky become lively at that time.
…
From the Great Primordial under the stars, you must pass through Mt. Buzhoushan.
Standing on the top of Mt. Buzhoushan, I am filled with emotions.
Those who are not careful are incomplete.
The name Buzhou was given by Grand Dao.
Mt. Buzhoushan, the backbone of Pangu, is destined to fall in a Tribulation of Reckoning in the future.
Mt. Buzhoushan top, Innate Pure Qi is extremely rich.
Seeing these Innate Pure Qi, I also thought of the three celestial beings "The Grand Pure One", "The Jade Pure One", and "The Supreme Pure One" that were swept away by the Pangu primordial spirit after Opening Heavens.
However, I also obtained six of the nine pure qi in Opening Heavens. I think I can use it in the future, and maybe I can also train several Saint disciples.
…
Great Primordial After the five elements of heaven and earth were aligned, it has entered a stage of rapid evolution.
Soon a creature will be born.
After all, the mountains, rivers, lakes and seas of the Great Primordial were also formed at this time, and the stars in the Great Primordial sky were moving in unison.
In addition, at this time, the six unions have been determined and the seven stars have been formed, the Great Primordial world will evolve into the Nine Innate Bagua Nine Palaces.
But the credit for this innate Eight Diagrams lies not in oneself.
"Grand Dao ends at seven, Heavenly Dao begins at eight!"
This innate gossip will be perfected by Heavenly Dao after Heavenly Dao is born.
Therefore: "Heavenly Dao begins at eight, stands at nine, completes at ten, and is better than twelve."
The follow-up discussion of the story will not be mentioned for the time being.
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