Great Primordial:I Am The Hour

The Grand Dao vase is also a forty-seventh level restricted Top Grade innate Karmic Merit spirit treasure.

The power is above the forbidden Best Quality Innate Spirit Treasure on the 46th floor, and below the Opening Heavens Most Precious Treasure of Karmic Merits and Heavenly Dao rare treasure on the 48th floor.

Currently, there are ten Top Grade innate Karmic Merit spirit treasures in Shichen’s hands, which are:

The Xiantian Five Directions Banner, the Good Fortune Cauldron, the Chaos Cauldron, the Zhoutian Star Chart, the Banner of Immortal Assembly and this Grand Dao Aquarius.

Under the Grand Dao, ten means perfection. Under Heavenly Dao, nine is the ultimate number.

I think there will no longer be Top Grade innate Karmic Merit spirit treasures in the future.

…

After Shichen finished refining the Grand Dao Vase, Banner of Immortal Assembly and Classic of Mountains & Seas, he also put away the tripod and stopped refining treasures.

This weapon refining and elixir refining is quite exhausting.

In the previous life of the Great Primordial, many innate saints did not even have acquired Law Treasures, and could only sacrifice and refine weapons to protect themselves against the enemy.

Only innate gods like Duobao and Yun Zhong'zi who are born with the talent to refine weapons would be happy to refine weapons.

Like The Primeval Lord of Heavens - Yuanshi, even though he had the art of refining passed down to him by God Pangu, he didn't refine a few Law Treasures.

The most famous one is the Acquired Spirit Treasure - Heaven-turning Seal, which is refined from half of Mt. Buzhoushan.

When Demon Emperor Jun and Demon Emperor Eastern Emperor Taiyi were refining the Top Grade Acquired Spirit Treasure——Sword of Witch Slaughter, they also spent a lot of Demon Court's demon power, material resources, and financial resources, using half of the Primordial Epoch. Time has just been refined.

Therefore, in the previous life, the innate saints either did not accept disciples, or even if they did, they would not accept too many disciples.

Instant image: The Lord of Heavenspan - Tongtian established the religion of ten thousand immortals, and the School of Interception ten thousand immortals came to court.

However, there are only three thousand outer disciples and a few inner disciples and Direct Disciples who are truly recognized by Tongtian.

Because to accept a disciple is not only to teach the Dao Method and preach to them, but also to give them a spirit treasure for self-defense.

But Innate Spirit Treasure is rare, and Acquired Spirit Treasure is difficult to refine.

The blessings and hardships are not known to outsiders.

…

Although the Grand Dao Aquarius, Banner of Immortal Assembly and Classic of Mountains & Seas are time-refined, in order to exert the power of the spirit treasure, the innate restrictions in them also need to be refined.

The Grand Dao Vase and Banner of Immortal Assembly are Top Grade innate Karmic Merit spirit treasures with forty-seven levels of Grand Dao restrictions.

Classic of Mountains & Seas is a Mid Grade Innate Spirit Treasure with only twenty-four levels of Grand Dao restrictions.

While rushing to the top of Mt. Buzhoushan, he was refining the spirit treasure prohibition without any delay.

Some of the spirit treasures obtained a while ago were not taken care of at all, while others were only slightly refined.

Like Heaven-Earth Cauldron, Chaos Cauldron and Good Fortune Cauldron, Shi Chen needs to use them to refine spirit treasure, so they were slightly refined by Shi Chen for a few layers.

As for spirit treasures such as the Opening Heavens and the Nine Lotus Seats, I haven't had time to touch them yet.

"After I finish this matter, I need to spend some time refining a few spirit treasures," Shi Chen thought in his heart.

…

I don’t know how long later, time came to the top of Mt. Buzhoushan.

At this time, the top of Mt. Buzhoushan has not changed much from before. It is still surrounded by Innate Pure Qi.

From time to time, fresh air gathers from all directions, and from time to time, spiritual energy flows from the top of Mt. Buzhoushan down Mt. Buzhoushan to the Great Primordial starry sky.

After observing for a long time, Shi Chen also discovered that the fresh air on the top of the mountain seemed to be gradually increasing, and the fresh air from all directions and the original fresh air on the top of the mountain did not seem to merge, but gathered into nine groups and continued to grow.

However, Shi Chen didn't take it seriously. These nine groups of pure energy were not as good as his own six-path Opening Heavens.

Just let them go, after all, I have big things to do.

[Note: This is a foreshadowing of the title of the next volume of this book]

I saw Shi Chen taking out his own chaos spirit treasure—Dao Palace.

This is the time of the Great Chaos Festival, given by Grand Dao after the Three Thousand Chaos Demon Gods.

He also took out the three thousand Grand Dao Meditation Mats from the Dao Palace and arranged them one by one.

As mentioned earlier, Shichen was inspired by the Grand Dao and wanted to promote the Great Primordial World to perfect the three innate talents.

The three talents - heaven, earth and man, and the three lights - the sun, moon and stars.

The heaven and earth were created by Pangu, and the sun and moon were created by Pangu.

But the "person" among the three talents and the "star" among the three lights are created by time.

The so-called innate "people" refer to all living things that are born in heaven and grow on earth.

The creatures in this Great Primordial world need to be shaped by Good Fortune Grand Dao inducing other Grand Dao, so there are:

"There are countless living beings in the world, and there are only three thousand good fortunes."

The Tao body and Dao Method of the Three Thousand Chaos Demon God were left by Pangu in the Great Primordial World, becoming the nourishment for the evolution of heaven and earth and the reproduction of all living beings.

What we need to do now is to evoke the Three Thousand Grand Dao Laws in the Great Primordial through the Three Thousand Dao Sutras on the top of Mt. Buzhoushan, and use them to derive various Great Primordial creatures.

I saw Shichen opening the Dao Palace, sitting high on his own Grand Dao Meditation Mat, and opening the "Jing" book.

The Three Thousand Grand Dao scriptures of the Three Thousand Chaos Demon God are imitated in this Sutra book. The time is right to recite the Three Thousand Grand Dao scriptures in it to arouse the Three Thousand Grand Dao under the Great Primordial earth.

If any Grand Dao scripture is fully spoken, it will take a Primordial Epoch. Three thousand scriptures are three thousand Primordial Epoch.

But obviously Shichen will not do this. First of all, this Great Primordial world is not chaos and cannot withstand Hunyuan Tai Chi Golden Immortal of the Great Way level and above. Dao Method.

Therefore, Shichen intends to talk about each Taoist scripture only to the Golden Immortal of the Great Way realm.

Each Taoist scripture talks about one luck, and three thousand Taoist scriptures are one hundred chapters.

After finishing speaking, it is almost the 50th Primordial Epoch of Opening Heavens.

There was no need to waste time. Facing the empty Dao Palace and the 2,999 empty Meditation Mats, I started reciting the Sutra directly.

First read the "Nine Turns of Xuanyuan Gong" in the "Jing" and listen: "The nine important points are the secrets. In response to the nine turns of essence, energy and spirit, the Tao is divided into nine chapters, and the Dharma shows nine doors. Nine. The door is reasonable and every chapter comes to its root...".

After a luck, another "Space Grand Dao Sutra" came, and listen: "The reason why things are born and the reason why merit is achieved must be formless, and form comes from namelessness. The formless and nameless thing is the ancestor of all things... ".

After a fortune, another "Grand Dao Sutra of Time" came, and listen: "Tao, rush and use it, or it may not be full, and it is deep, like the origin of all things. Defeat its sharpness, resolve its confusion, and harmonize its light. Its dust...".

After the first luck, the "Origin of Life Sutra" came again, and listen: "Tao gives birth to one, one gives birth to two, two gives birth to three, three gives birth to all things. All things bear yin and embrace yang, and the energy is in harmony...".

…

Nearly eight Primordial Epochs later, Shi Chen finished speaking the Grand Dao scriptures of Three Thousand Grand Dao Demon God's Cultivation in the Book of Sutras one by one.

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