Great Primordial:I Am The Hour

[Note before chapter]: "There are seven living things in heaven and earth, namely: grass, wood, insects, fish, birds, beasts, and livestock" - "Hanshu Yiwenzhi Erya"

Watch the time as you walk along.

What you walk is your own Grand Dao, and what you see is all living things.

Now on the entire Great Primordial land, the innate spiritual energy, the turbid energy of the Opening Heavens, and the evil energy of the Opening Heavens are mixed together.

Fortunately, there are spiritual plants such as spiritual trees and spiritual grass to absorb the chaotic spiritual energy in the air, and then through some instinctive transformation, finally breathe out the pure innate spiritual energy for other living beings to swallow.

Therefore, there are more and more spiritual energy in the entire Great Primordial.

Starting from Mt. Buzhoushan in the middle continent of the Great Primordial to the eastern continent of the Great Primordial, it is covered with green spiritual grass and colorful spiritual flowers.

More and more spiritual energy also gave birth to more innate beings.

What kind of creatures are there?

There are exactly five categories: "insects, fish, birds, beasts and livestock".

Innate beings are conceived and born from heaven and earth.

For example, the first white cloud, the first Qingfeng, the first beam of moonlight between heaven and earth, etc., because they occupy the one under the Heavenly Dao, there are great Karmic Merit and great Qi Luck, which can produce spiritual wisdom and emerge in form.

However, the born soul is born from the parents and raised by the parents. This is the so-called transformation of the fetus into a wet egg.

Innate beings are born with shortcuts. The souls born after tomorrow seek the shortest way.

The innate beings treat heaven and earth like their parents, and the acquired beings treat their parents like heaven and earth.

Therefore, innate beings can move very quickly on the path of cultivation, and they can become immortals by changing their physical form.

However, these five types of creatures are different from spiritual grass and spiritual trees.

Although plants and trees can produce spiritual intelligence, if they cannot take form and shape the body of the Tao, it will be difficult to realize the Tao and improve their cultivation.

As for the five categories of "insects, fish, birds, beasts, and livestock", even if they do not transform into the Heavenly Dao body, they can still absorb the spiritual energy between heaven and earth and swallow the spiritual roots and spiritual materials between heaven and earth to improve their cultivation.

Therefore, in the previous life, there were not many creatures that could become innately sacred with spiritual plants as their heel.

Shi Chen was also filled with emotion. Whether spiritual plants or spiritual beasts, they were all fighting for a chance to survive.

"All kinds of frosts compete for freedom!" All living beings seek survival in order to seek the Tao, and their vitality is also the opportunity of the Tao.

Along the way, Shi Chen has come to understand more and more the world of mortals, and there is nothing more than the Tao without fighting.

For example, the Three Thousand Chaos Demon Gods spent their entire lives understanding their own laws in chaos, but in the end they became a stepping stone for Pangu to realize the Grand Dao.

Just like Hongyun in his previous life, he was willing to do good and charitable, but he was eventually hunted by many saints and forgotten.

"I was too kind before!" Shi Chen also said to himself.

Since joining the Great Primordial from chaos, the time has been busy for the Great Primordial and all living beings in the world, performing the three talents, fixing the four images, establishing the five elements, and shaping the seven stars.

It can be said that the development of this Great Primordial world to its present state is closely related to time.

The one who gives birth to Great Primordial is Pangu. The person who raises the Great Primordial is also the time.

After Shichen's Dao heart became clear at this moment, not only his cultivation improved a lot, but his understanding of Grand Dao also improved a lot.

Although Shi Chen is majoring in the Tao of Time now, he has not deliberately understood the principles of other Grand Dao Methods or practiced other Grand Dao techniques.

But unconsciously, I can also understand some other Grand Dao principles.

"Wonderful, wonderful, wonderful," Shi Chen praised repeatedly.

"I can only gain enlightenment by watching sentient beings, and I should also preach to give back to sentient beings!"

Shi Chen is naturally not a stingy person. He first recited the Sutra for eight Primordial Epochs at the top of Mt. Buzhoushan, and then lectured on the Tao for twelve sessions at Tianzhu Mountain (Buzhou is also called Tianzhu).

After saying that, Shichen headed straight for the highest mountain on the eastern continent of Great Primordial.

…

The most famous mountains on the Eastern Continent include Mt. Kunlun, Mt. Shouyang, Mt. Wuyi, Zhongnan Mountain...

These famous mountains were originally shaped using the Dao Method origin of the "turbid soil" among the Four Spirits of Chaos and the Chaos Breathing Soil.

After the two kinds of divine soil fell into the Great Primordial land, they absorbed the Tao, Dharma, and spiritual origins of the Three Thousand Chaos Demon Gods, and continued to grow, finally becoming famous mountains.

The tallest and largest mountain on the Eastern Continent is Mt. Kunlun. It is located in the center of the Eastern Continent and is the ancestral vein of the entire Eastern Continent. All other famous mountains are derived from Mt. Kunlun.

It’s no wonder that the Three Pure Ones on Mt. Kunlun can become the Saints of the Great Primordial Eastern World in the future, managing all sentient beings in the East.

After arriving at the foot of Mt. Kunlun, I felt very comfortable when I saw the majestic mountains.

Only saw:

The peaks are as high as clouds, the mountains are continuous, and the sky is filled with blue sky, blue sea and fragrance of flowers.

There are cranes soaring with wings and white deer running through the forest.

The mountains are verdant and the streams are gurgling.

Yaohua Qiongcao, colorful.

There are clouds and mist, and misty rain.

What a blessed place!

Shi Chen took his time and strode to the top of Mt. Kunlun. He climbed up and looked far into the distance. The entire Eastern Continent was at his feet.

There is poetry to prove it:

"The majestic Kunlun Mountains tower into the sky, towering directly into the clouds."

"The high platform is covered with white snow intermittently, and ivy climbs all over the cliffs."

"The fairyland of Yaotai is full of wonders, and the flowers are blooming and the sun is shining brightly."

"The green peaks lift up the sky, the clouds and mist move, and the purple clouds float with gods."

…

"It is indeed the place where the Three Pure Ones will achieve enlightenment in the future!" Shi Shi fell in love with this place more and more.

It’s just that he has to travel across the five continents and travel across the Great Primordial seas.

Although Kunlun is a treasure land, it cannot be missed.

For time, wealth, law and land are all external things, and only the Grand Dao in the heart is the eternal pursuit.

Of course, this is not to say that the law and place of a wealthy couple are not important, but that they should be divided into people, things, and stages.

When I arrived at the top of Mt. Kunlun, I saw that the top of the mountain was covered with snow, crystal clear and as white as jade, like a bright pearl embedded there.

"Let's call you Yuzhu Peak!" Seeing this scene, Shi Chen happily named it.

Then he took out his Meditation Mat, sat on it, and began to speak the Grand Dao Mantra.

Along the way, time observes the heaven and earth and life, so the world of mortals feels that the Grand Dao has been sublimated, and it is time to speak the Grand Dao for this continent.

"The Tao can be said, but it is not Tao; the name can be named, but it is not named. The beginning of the nameless heaven and earth is the mother of all things. Therefore, there is always nothing, so as to observe its wonder; there is always, so as to observe its beauty..."

What Shichen is talking about this time is no longer the Grand Dao of time in the Grand Dao Sutra of Time.

Because at this time Grand Dao was hiding and Heavenly Dao was born. Great Primordial beings cannot comprehend Grand Dao, they can only comprehend Heavenly Dao.

So Shi Chen told the "Secrets to Immortality" that he had previously prepared for the incarnate beings. This "Secret of Ascension to Immortality" allows the inborn souls to shed their mortal bodies and transform into Tao embryos, realize their own way clearly, and overcome tribulations to become immortals.

Able to practice all the way to the Golden Immortal of the Great Way realm.

You must know that even if they are innate saints with top heels and feet, the skills passed down to them by Heavenly Dao are only just enough to reach the Golden Immortal of the Great Way. Otherwise, there would not be three thousand Great Way Immortals to go to the Palace of Purple Firmament to listen. The beauty of Tao.

Therefore, for the creatures on the current Great Primordial land, this "Secret Method of Ascending Immortality" is regarded as the supreme Dao Method.

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