History of the Great Zhou Dynasty

Chapter 125 "National Policies·Baiyue"

During the night hunting in Lushan Mountain, Feng Yun learned a few hunting skills from a clueless novice that only a real hunter could master.

It’s not like hunting in Zhou Di.

There is no etiquette in this Baiyue hunting. The only thing is that whoever catches more will be ranked first.

It was getting late at this time, and he was about to go back after a few fights, but seeing Feng Yun's original clumsy bow skills, King Baiyue became interested and delayed until this time.

"Roar!"

"Quack quack..."

"Choo Choo Choo……"

"There's a giant beast!"

Deep in Lushan Mountain, Li Yue pulled out the Baiyue Sword from her waist, with eyes like an eagle, looking around for precautions.

The strong men from Baiyue who followed the hunt also rode giant beasts and surrounded He Fengyun, King of Baiyue, for defense.

"Haha, I also said that the wild areas in Lushan Mountain were wiped out by Yao."

At this time, King Baiyue seemed to have forgotten the trouble caused by the Bao family before. Hearing the roar, he was very excited.

"Bring me my big bow."

He threw the small bow in his hand to a guard.

"Abba, your injury."

"It's okay. I'm going hunting with Feng Jun today. No matter what, I have to catch something big and take it back for food."

Feng Yun raised his head and looked at the moon. Deep in Lushan Mountain, there were high mountains on all sides. He was afraid that anyone who didn't know this place would get lost. It was dark at this time. Today's hunting was suppressed earlier because of Bao's displeasure. It was more than enough.

"King Baiyue, we went up the mountain in a hurry, but we didn't have enough bait, not enough chains to detain the giant beasts, not enough weapons to kill the giant beasts, and not enough tools to deal with the giant beasts after killing them."

"It is so inadequate that it is really inappropriate to do anything to scare the beast before entering it."

"Oh." King Baiyue put down the big bow he was handed and thought, "What good advice does Mr. Feng have?"

Feng Yun pointed to the moon: "If we take the moon as proof, when we are fully prepared, we will come to Mount Lu to hunt this giant beast."

The King of Baiyue thought.

"No matter how long the giant beast grows by then, what should I do if my big bow can't defeat it?"

Feng Yun smiled and said: "King, look around, there are abundant products, but there are high mountain barriers on all sides, just like a little man raised in a basket. When the moon rises again, no matter how long the little man is, he will only be the things in this basket.

, No matter how much flesh you have on your body, you are still a lazy piece of meat that cannot move, and cannot get out of this basket."

"Hahaha, okay, let's hunt this giant beast another day."

"Let's go down the mountain."

After everyone left, a giant black and white bear came out of the mountains with a mountain bamboo in its mouth.

After looking around and seeing no one, he had a good meal.

But Qiuzhu is old, he eats hard, and his entire fur has lost its luster.

…

After returning from a late night hunt, the wild animals are simply roasted over a campfire, making it a nice dinner party.

Baiyue didn't have many rules, and Yao was very enthusiastic. The next day, the other tribes respectfully sent off the King of Baiyue's motorcade and left.

"Why are you still here?"

In the afternoon, the vehicle returned to Gecheng.

Ouye and the others have never been exposed to serious matters in Yao, but it is fun to have fun and not cause much trouble.

But Feng Yun and An Feng looked a little tired when they faced the sacrifice directly.

"In the past few days, the witch has finished processing the "Jiuli Ziyin Table" and "Records of Nations - Baiyue" left by Lord Feng. After carving them into stone tablets, she wanted to come to Qicheng, so she asked me to make arrangements in Qicheng first."

An Feng said this.

But it was because Feng Yun summoned Nuwa, which greatly disrupted An Feng's arrangements.

She originally wanted to win over the Yao witch in the Yao land, but at this time the witch was focused on Feng Yun, who summoned Nuwa. Her coming to Gecheng was not a lie, nor was An Feng's plan.

But An Feng is also interested in exploring.

"I, the Nuwa clan, can't face Emperor Wa directly, why can you."

Just after entering the Palace of Classics, An Feng said this.

At this time, the Baiyue girls who stayed behind in the Palace of Classics came out to greet him.

Feng Yun remembered that these were all members of the An family who An Feng had left in Baiyue.

"I don't know anything about Emperor Wa."

Feng Yun could only guess, maybe it was the Yao witch silver ring, maybe it was the "River Map" left by the Da Ting family, maybe Feng Yun had watched Nuwa mend the sky and inherited it, or maybe everything he owned now caused Nuwa's arousal.

Wa's attention.

But no matter what the reason is, the matter has come to this, and he needs to look forward instead of worrying about the sacrifice.

But Anfeng, the Nuwa family, could not escape this trouble.

"...If I came to offer sacrifices at that time, could I call Emperor Wa?" An Feng couldn't help but ask himself.

By the time An Feng came to his senses, Feng Yun had already entered the palace to write an essay.

An Feng, as before, was sorting the animal skins for Feng Yun and assisting in writing articles.

"National policies... Baiyue?"

An Feng was surprised that Feng Yun did this first when he returned to the Palace of Classics.

"Let's go out, this is not something that the Anfeng clan leader can understand."

An Feng was stunned on the spot, but immediately stood up. There was sadness in her eyes, but she still said tenaciously: "That will not disturb Mr. Feng."

She retreated slowly, not even going to the side hall, she just left.

Feng Yun never raised his eyes.

Although An Feng was from Nuwa's family, his behavior was so strange that Feng Yun couldn't understand it either.

At this time, Feng Yun wants to become an official. How can he let him observe his own strategy?

"If Miss An Feng has any differences, don't blame Yun."

I saw that every word Feng Yun wrote was extremely serious.

It begins with -

I came to Baiyue and learned the knowledge of the Five Elements. I also observed the national conditions of Baiyue and found that it was simple and pure, just the beginning of yin and yang.

Yin and yang derive from the five elements…

Then I thought that the Baiyue wanted to be strong, and there were five things and two things that were not included in the system, so I classified it as "The Policy of Baiyue".

The so-called two nothings:

One of them is "Yince·Fengzewushen".

The gods are invisible, and they are fantasies of Baiyue. This is because Nuwa controlled the floods and never forgot the disasters. The Baiyue country was founded with the help of Fengze, so at this time, it was afraid of the rivers and regarded it as the God of the rivers. It did not dare to approach, and the great mountains and rivers were not accessible.

Use, alas!

So it is Yin.

But the windy land is originally a land rich in products. If we can avoid the disaster of floods, just like Dayu did when he controlled the floods - divert the water and divert it to form a big river, and then measure the water level when the water is at its peak in the summer solstice and demarcate the areas that can be planted, then the country can have

The danger of the big river lies in the east, but farmers can work safely in the west...

…

The second one is "Yang Ce·Tribe Without Clan".

Tribes divide themselves into one area and set their own rules. They respect the king but do not listen to the king's orders. The name of a mountain must be changed based on its situation, not to mention the policy of a place? This rule is deeply rooted in the hearts of the people.

So it is Yang.

One yin and one yang not only achieve Baiyue, but they remain stuck in their own ways and control the development of Baiyue.

Then I hope the king will make a decision to unite the tribes and leave the tribes.

It allows for two strategies of division and integration, one slow and the other fast, at the king's discretion.

Slow down - first introduce the small clan, then plan for the middle clan, then swallow up the big clan, slowly plan for it, step by step, until a few years later when the four parties look back, all Baiyue will be dead.

Kuai - Rouzhi invites the Xiao family to join the family, and fights to get the big family to return to the family. The middle family sees that the family is treated favorably by the small family, but the middle family is not better than the middle family, so they will naturally choose the family.

…

I presented the two strategies of Yin and Yang, hoping that the king can transform Yin and Yang to develop the five elements. The five elements will move alternately, like a germinated seedling. After the changes of the four seasons, it can tower into the sky and become a great country, which can be hidden for all generations.

The five virtues are: farming and hunting, rewards and punishments, rules and regulations, soldiers in action, witch doctors and doctors...

"Wood Ce: Sometimes Farming and Hunting": It is the tree of A and B; it governs people's livelihood and is a strategy to support a country. Its core is to use the position of the heavenly stems as the calendar.

When farming is prescribed, the farming area is demarcated and farming is done alternately, so as to avoid farming at the wrong time and delaying the busy work of farming, and frequent farming and destroying the grain of the soil.

When hunting is stipulated, the hunting area is designated and hunting is carried out alternately to avoid collision between farming and hunting...

…

...According to Baiyue customs, retaining farming, fishing and hunting is a way to support the country.

"Fire Policy: Reward and Punishment": This is the fire of Bing and Ding; fire governs the rule of law... It is necessary for the country to have a way to prohibit evil.

"Tou Ce·Norm You Wen": This is the soil of Wuji; the owner of the soil breeds virtue...it is necessary to have a way to protect the good for the country.

"Golden Policy· Act with Soldiers": It is the gold of Gengxin; the gold master's edge... is the way to deter the country.

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