Honghuang: I, Huanglong, refine the heavens and do not join the Chan sect

Chapter 222: Hongjun is helpless if he cannot enter Zixiao

Guixu, Yunyin Taoist Temple.

Ever since he found out that Haotian did not return to the Heavenly Palace but went to the Heavenly Outer Heaven, Huang Long guessed what he was going to do and knew what would happen next.

So, he called his disciples over.

Huang Long did not rush to explain the matter of the Conferred God, but preached to his disciples for a thousand years.

After Shangqing came to the door in person and conveyed the matter of the Conferred God, he took the opportunity to explain the matter to his disciples.

"The Conferred God Calamity is about to begin. This calamity originated from the Xuanmen, and it is to confer the gods of the Heavenly Dao."

"Although the target of this great calamity is the immortals of the Xuanmen, if other races participate in this matter, they will also be involved in the great calamity, and their lives and deaths are unpredictable."

"If you are lucky, you can get through it safely and get a god position."

"But if you are unlucky, your soul will be on the Conferred God List, and you will never be free again in this life!"

Everyone was shocked when they heard this.

Although the Conferred God Calamity has not yet begun, they don't know what the specific situation is.

However, they still remember the tragic scene of the witch-lich calamity.

It is also a calamity, and the Conferred God calamity is probably not much better.

Fortunately, the main targets of this calamity are the immortals of the Xuanmen. As long as they stay out of it and watch from the sidelines, they are likely to avoid this calamity.

Compared with the mixed feelings of his disciples, Huang Long pays more attention to the Conferred God calamity.

When he first saw the period of the Conferred God calamity from the memories of the time travelers.

He just thought that the tragic defeat of Jiejiao was to make up the number of Conferred Gods.

But as his cultivation became higher and higher, he had more speculations about the Conferred God calamity, and there were many abnormalities.

For example, the Three Pure Ones have a deep friendship, even if Jiejiao and Chanjiao have some conflicts because of doctrines.

It is not necessary to unite the two saints in the West to deal with Jiejiao in this way. At least some inheritance should be left to Jiejiao.

In the end, the Saints of Taiqing and Yuqing were even more out of control, which is somewhat unreasonable.

In theory, saints should not be so irrational.

For example, after the defeat of Jiejiao, the Sage Shangqing was trapped in Zixiao Palace and was not allowed to go out for endless years.

For a saint, such a punishment is too outrageous.

I became a saint, but I was still imprisoned for endless years. What's the point of being a saint?

Even if the Sage Shangqing was the main force that caused the destruction of the prehistoric world and received a heavier punishment, the other saints were also accomplices. How could there be such a difference in treatment?

Obviously, there is another hidden story.

Thinking of the tragic defeat of Jiejiao, and thinking of the memories of the time traveler, after the Conferred God War, it became more and more like a pool of stagnant water, and the Three Realms were not as exciting as before.

Thinking of Hongjun Daozu who was in harmony with the Tao, Huang Long vaguely guessed the deep meaning of the Conferred God Tribulation.

Jiejiao represents a ray of hope. If Jiejiao is destroyed, the Sage Shangqing will be desperate and imprisoned in Zixiao Palace, and the ray of hope of the Heavenly Dao will also be unstable.

The ray of hope of the Heavenly Dao represents infinite possibilities.

Once this ray of life is lost, all living beings in the prehistoric world will also lose many possibilities.

In this process, the person who benefits the most is not the Taiqing Saint, nor the Yuanshi Tianzun, nor the two Western Saints, but——

Hongjun Daozu!

Hongjun can certainly benefit the prehistoric world by combining his body with the Dao.

But his most fundamental purpose is for his own Dao.

If the prehistoric world is broken and the Heavenly Dao is damaged, then the part of the Heavenly Dao that has not yet been mastered by Hongjun will be more seriously damaged.

Under Hongjun's control, the part of the Heavenly Dao that he controls will suffer much less loss.

If he is willing to pay some price, he can even save this part of the Heavenly Dao from loss.

It is for this reason that Hongjun is the one who most hopes that the prehistoric world will be broken.

If the prehistoric world is broken, the Heavenly Dao that he controls will not be damaged. Instead, he can take this opportunity to combine his body with the Dao, thus entering the realm of the fifth heaven of the saint.

More importantly, once he combines his body with the Dao and completely masters the Heavenly Dao, then his perception speed of the Dao will increase to a very terrifying speed.

He wants to master the three thousand great ways, so that the chance of entering the Hunyuan Wuda Daluo Jinxian will be greatly increased.

As for the karma generated by the destruction of the prehistoric world, Hongjun Daozu doesn't care.

He is not the culprit, but just adds fuel to the fire and goes with the flow.

The biggest victim of karma and cause and effect must be the six saints of the Heavenly Dao.

In addition, Hongjun has now merged with part of the Heavenly Dao, and he can bear some karma and cause and effect.

It is precisely because he has figured this out that Huang Long's expression is quite solemn.

Hongjun Daozu can become a saint, naturally he has the bearing and conduct of a saint, and his body in harmony with the Dao is even more beneficial to the prehistoric world.

But in the hearts of the prehistoric innate creatures, the Great Dao is the only one.

For the sake of the Great Dao, the evil demon can abandon evil and do good, and the compassionate and tolerant saint can also become a demon.

Hongjun can step by step to the current position, and the position of the Great Dao in his heart is even more difficult to shake.

In the early stage of the creation of heaven and earth, he can think of the law of the supremacy of the Heavenly Dao, which shows his ambition and madness in the Great Dao.

Even after the underground tunnel appeared in the world, Hongjun did not do anything to it.

But as long as he still has the idea of ​​supremacy of the Heavenly Dao, he will take action against the underground tunnel sooner or later.

The longer the pressure lasts, the more violent the rebound will be.

Perhaps Hongjun wanted to kill two birds with one stone through the Conferred God Tribulation, suppressing the underground tunnel and bringing it under the control of the Heavenly Dao.

Once the balance of the underground tunnel is lost, it will not take long for the human way to return to the Heavenly Dao.

In this way, Hongjun can once again achieve the goal of supremacy of the Heavenly Dao.

After all, once the ancient world is broken, the tunnel will also be shaken, resulting in losses.

Huang Long always seeks stability in his work. Now that he has thought of this possibility, he will definitely prepare for it in advance.

In this regard, Huang Long was silent for a moment and then solemnly explained:

"I know that you have good friendships with some Xuanmen disciples, but becoming a god and measuring calamity is no small matter. No matter how great your friendship is, it can't compare to your own life or your Taoist conduct."

"In short, everything must be done according to one's ability."

"If something unexpected happens and you are forced to be involved in a catastrophe, don't stay in the mortal world for a long time. After solving the problem, you should leave as soon as possible."

"If this catastrophe affects Guixu and we have to go out to fight, you must not hold back under any circumstances."

"In the midst of a great calamity, if you make one careless move, you may end up dead!"

Queen Mother Xi and other disciples all understood the seriousness of the matter.

Even Bai Mi restrained his usual playful nature and responded with a solemn expression.

He said that he would try his best to avoid a catastrophe. Even if he did get into a disaster due to an accident, he would remember Huang Long's teachings.

Afterwards, Huang Long asked them to retreat and prepare themselves for the next catastrophe.

Only Ziwei Star God was left by him.

To this day, Ziwei Star God has already achieved the Da Luo fruition status.

It's just because of the innate loss. If it can't make up for the original source, even if it can be further improved with Huang Long's guidance, it will be difficult to perform to the level that the Star God should have.

"Ziwei, are you willing to replenish your origin and make your roots more complete so that your future practice will be smoother?"

Huang Long asked directly without beating around the bush.

If he wasn't dealing with people, he never liked to put on airs.

When Ziwei heard this, her face suddenly lit up with joy.

During the period of the Demon Clan's Heavenly Court, due to the Demon Clan's uncontrolled search for the source of the stars, his source was severely damaged.

Now, given the opportunity to complete his origin, Ziwei Star God is naturally willing and readily agrees.

"It all depends on Master's instructions!"

Seeing that Ziwei agreed, Huang Long immediately ordered his soul to leave his body, take him into the netherworld, and throw him into the six realms of reincarnation.

Ziwei is the future emperor star, so Huang Long wants him to be reincarnated into an imperial family, so that he can use the human emperor's destiny and the destiny of humanity to complete the missing origin.

Although this process is destined not to be too fast, it is better to be safe.

In addition, the reason why he did this was to prepare in advance for the tribulation of the gods.

Thousands of years later, the Six Saints of Heaven gathered in Zixiao Palace again.

After some pleasantries, just like last time, Nuwa took the lead in taking over the list of gods and wrote another thousand names on it.

Not only are the numbers more than last time, but their cultivation levels are not bad at all, there are ten Daluo Golden Immortals.

Although the demon clan has declined, it was still the protagonist of the world in the previous era. It is still numerous in number and has many strong ones.

The last time she left Zixiao Palace, Nuwa found the remaining senior officials of the demon clan and told them about the period when the gods were conferred and the calamity was measured.

Since the Lich War, the demon clan has suffered greatly from karma. Now that they have the opportunity to accumulate merit and eliminate karma, they are naturally willing.

Even if the demon clan can no longer be the master of the heaven, if more demon clan can serve as errands in the heaven, the situation of the demon clan will be better.

What's more, being able to serve as an errand in heaven not only earns merit, but also provides an additional path in the future.

After the last experience, the Five Saints of Heaven were not surprised by Nuwa's behavior.

Although the demon clan is no longer the protagonist of the world, if you seriously calculate it, about 50% of the creatures in the prehistoric era can be regarded as the demon clan.

Even if there is karma added to it, if such a large base is shared, it will be much better than the situation of the Dragon Clan at the beginning. It is not a problem to bring out such strong monsters.

Later, the list of gods was passed to the hands of the Taiqing saint.

After he went back last time, he also summoned the casual cultivators of Shouyang Mountain to explain to them the list of gods.

Although practicing Shintoism does not offer as much freedom as practicing Immortalism, it is still a way out.

For those casual cultivators with mediocre qualifications and no hope of success, it is not a bad thing to be listed on the list of gods and become gods in heaven.

The names written by the saints of the Shangqing Dynasty on the list of gods are all casual cultivators who voluntarily became gods.

After Saint Yuqing took over the list of gods, he also did not hesitate to write the names of hundreds of immortals on the list.

Most of them are loose immortals from East Kunlun, and the rest are outer disciples of Chanjiao.

After the last incident, Yuanshi Tianzun also realized that becoming a god was a calamity, but it was also an opportunity.

If Heaven wants to prosper the Heavenly Court, then in the future Heavenly Court will surely become the top power in the world and be able to enjoy many fortunes and blessings.

Now write more names on the list of gods. After passing the catastrophe of becoming gods, Chanjiao will be able to occupy more authority in heaven.

The Sage of the Shangqing Dynasty also knew the candidates on the list well. He took over the list and wrote thousands of names on it.

After he returned last time, he also told his disciples about the Conferred Gods List.

I have to admit that the Jie Jiao disciples can indeed be said to be mixed in quality.

Many disciples knew that they were not qualified enough and could not go very far on the road of cultivating immortals, so they took the initiative to sign up for the list.

Finally, there are the Two Saints of the West, who have left nearly two thousand names on the list of gods.

Some of these are registered disciples of Western religions, and some are casual practitioners who have taken refuge in Mount Sumeru.

Whether they are registered disciples or casual cultivators, they all came because of the Two Saints of the West.

But they also know that the west is barren, and whether it is spiritual veins, spiritual roots, or spiritual materials and treasures, it has no advantage over other places.

The cultivation environment in the Heavenly Palace is excellent, so these creatures are naturally more willing to go to heaven for cultivation.

If they were not afraid of the opinions of other saints, the two saints in the West would have wanted to fill all the creatures in the West.

This time, the six saints gave a lot of quotas, but their cultivation and foundation were not very good.

The only Daluo Jinxians were the ten demon gods sent by Nuwa, and even the auxiliary gods were more than half missing.

Obviously, the second signing of the Conferred God List was still inconclusive, and the saints finally dispersed again.

Until a thousand years later, the six saints of the Heavenly Dao went to the Zixiao Palace again.

But this time, the Saint Taiqing sent a voice transmission to Huang Long, hoping that he could go to the Zixiao Palace to discuss important matters.

Huang Long naturally knew the important matters that the Saint Taiqing said.

At this point in time, for Xuanmen, there was nothing important except signing the Conferred God List.

As for whether to go to the Zixiao Palace, Huang Long made a decision quickly.

He directly sent a message to the Saint of Taiqing, saying that he would personally visit him after the meeting was over. As for going to Zixiao Palace, forget it.

Although Huang Long's cultivation was extraordinary, even if Hongjun was in person, he could not see any abnormality, but it was always better to be safe.

Huang Long always did things carefully, so he naturally could not go to Zixiao Palace.

Zixiao Palace was the territory of Hongjun Daozu, and it was also the place with the most concentrated Heavenly Dao.

If that Daozu wanted to attack him, wouldn't he be walking into a trap?

Even if there was only a slight possibility, even if Huang Long was confident that he would not be suppressed, he did not want to put himself in danger.

However, most of the power of the sun, moon and stars was under the control of Huang Long, so Conferred God could not bypass him.

Huang Long was not prepared to stay out of it. He had already made preparations for the Conferred God Tribulation.

In addition, even if he wanted to stay out of it, the Saint of Heavenly Dao would not agree.

Rather than being secretly calculated by the other party, it is better to take the initiative to participate.

It's just that the discussion of the Conferred Gods must not be conducted in Zixiao Palace.

As for whether Hongjun Daozu and the Six Saints of Heavenly Dao would be dissatisfied with his refusal to go to Zixiao Palace, Huang Long didn't want to care and had no interest in knowing.

Although the Saints of Heavenly Dao were dissatisfied with Huang Long's refusal to go to Zixiao Palace for discussion, they couldn't say anything and could only start signing the Conferred Gods List.

Just like last time, half of the candidates for the auxiliary gods were still missing, and there were still 300 candidates for the position of the main gods.

In the end, Hongjun had to finalize the matter himself.

"Since the three discussions could not solve this matter, then choose the right candidate in the catastrophe."

"The Conferred Gods List will be temporarily placed in Zixiao Palace. The Heavenly Dao has already selected the person to be conferred gods. Whichever saint accepts him first will preside over the Conferred Gods."

As the words fell.

The saints of Heavenly Dao had different expressions and said goodbye in unison.

Hongjun Daozu looked at Guixu, feeling helpless.

Daozu Hongjun originally wanted to wait for Huang Long to come over, and let him stay in Zixiao Palace for tens of thousands of years, and wait until the Conferred God event was over.

By then, the dust had settled, and the overall situation was in the hands of the Heavenly Dao. Even if Huang Long was unparalleled in his planning, he could not turn the tide.

Unfortunately, Huang Long was too stable.

But at this point, he could only give up helplessly.

If Huang Long did not come, he had no suitable reason to let Huang Long stay in Zixiao Palace, and forcibly take action would only backfire.

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