Honghuang: I took the oath to be the strongest Buddha

The introduction brought words, reminding Pangu Sanqing to take out the temperament of the senior brother and the temperament of the saint.

What you covenanted… The idea that comes up with wants to overwhelm the West, it is necessary to carry things through to the end.

The stones of the beginning were all lifted, and they could only be smashed towards their feet.

He said angrily, “I haven’t seen Senior Brother yet.” ”

Only then did the disciples of the three teachings salute Maitreya and the five of the Great Trend.

“Meet Senior Brother.”

“Junior disciples don’t have to be polite.”

At this time, Maitreya and the five of them confirmed the name of senior brother.

In other words, Maitreya became the first disciple of the four teachings of man, interpretation, truncation and Buddhism, and the master brother.

Yuan Shi did not want to let Maitreya and Dashi Zhi be in the limelight, and hurriedly introduced Xuandu, Guangchengzi, and Duobao.

The twelve golden immortals were introduced one by one, and the Buddhist disciples were introduced one by one.

There are thousands of immortal gods in the sect, and they can only be introduced in groups.

After a long time, the disciples of the four sects finished their introductions and got to know each other.

The overturned Yuan Shi hurriedly crossed this process, and as soon as the disciples finished their introduction, he suggested:

“The period of one hundred years has arrived, the six saints and the introduction of junior disciples are here, and the discussion of the Dao should begin.”

Lao Tzu asked the host with his eyes to take the lead and quasi mention.

Jun Ti smiled and said, “You can start.” ”

Lao Tzu, as Hongjun’s eldest disciple, spoke:

“My Six Saints are about to speak, and you must listen quietly.”

Inside the mountains outside Mount Meru, there was instant silence, the sound of birds, and the sound of the wind were all heard.

The sage said that not a single minute should be missed.

Lao Tzu was satisfied, casually threw it and threw out the Bajing Palace lamp.

The purple flame of the size of a bean, its light can compete with the sun and the moon.

Bajing Palace lamp, top-grade innate spirit treasure, the earth lamp in the three lamps of Hong Barren Heaven, Earth and People.

There is innate spiritual fire inside: Burning Heavenly Purple Fire.

Purple fire has the power to burn the heavens, but also illuminates the spiritual platform and inspires spiritual knowledge, so Lao Tzu often hangs it in the Taiqing Hall.

One is used in retreat.

The two helped Xuandu to understand the teachings taught by the teacher.

Yuan Shi also waved his sleeve and threw a magic lamp.

Shangpin innate spirit treasure: jade void glazed lamp, the sky lantern in the three lamps of heaven, earth and people.

There is a golden fire in the lamp, which is the innate spiritual fire: the ancient flame of all souls.

All Souls Ancient Flame is extremely mysterious, and can be ignited mysteriously in the divine consciousness of the immortal god, so it can probe the mind of all souls.

The eight palace lamps and jade void glazed lamps, one gold and one purple, like the sun and the moon reflecting each other.

Nuwa saw that Laozi and Yuan Shi were all lit up, not to be outdone.

With a swing of the long sleeves, the top grade innate spirit treasure: the Baolian lamp emits a blue light.

Three sacred lanterns shine on the top of Mount Meru.

Yuan Shi smiled and looked at the introduction, with a defiant and mocking smile in his face.

He is mocking the West without lights.

If there is no light, it is unknown, and if it is not clear, the Dharma is dim and dull.

“Do you still need to fight the lantern before preaching?”

Bucket lights, the connection is not worthwhile.

He casually spoke, and the purple and green lotus flower floated into the air, and the purple and cyan light shone on the universe.

“Hehe, a medium-grade innate spirit treasure.” Yuan Shi shook his head slightly and mocked.

Look down on the Chinese grade innate Lingbao?

The introduction is not afraid of the beginning of the original disobedience, and then a little more casually.

A little black fire ignited in space.

Mixed Candle Fire.

The best innate spirit treasure: dragon candle.

He killed the candle dragon and took the candle dragon’s companion spirit treasure.

As soon as the dragon candle came out, the golden light, purple light, and blue light all appeared dim.

“Yuan Shi Daoyou, is the dragon candle okay?” He asked Yuan Shi with a smile.

Yuan Shi stopped smiling and made a straight face.

“Start preaching.” Lao Tzu helped Yuan Shi and changed the topic.

“Senior Brother Laozi, please first.” Quasi-Ti said.

Above the sage Lupeng, five innate spiritual lamps are arranged in the east, west, south, north and center, reflecting the entire Mount Meru and the entire west.

The sun, moon, and stars in the sky are all gone.

The golden light, purple light, blue light, black light, and purple cyan light of the five lamps shine in the universe.

Its light is the light of great light, the light of great wisdom, the light of great enlightenment, and the light of great wisdom.

Under the light, Lao Tzu first released Qingyun above his head.

Yuanshi, Tongtian, Nuwa, Zhuyin, Zhun Ti, Hongyun, followed by Qingyun.

Or nine thousand acres, or ten thousand acres above the Qingyun, golden light, ten thousand flowers suddenly born.

One by one, good corpses and evil corpses appeared above Qingyun.

Although the immortals did not speak, they sighed and were shocked in their hearts.

“Nine thousand acres of Qingyun, not a saint.”

“Strange, why are the saints’ Qingyun all nine thousand acres, but the Qingyun that is introduced is ten thousand acres?”

“The saints have only beheaded good corpses and evil corpses, and only three corpses have been beheaded.”

“No wonder the Flood Wilderness Capital is transmitted, if it is introduced to the Holy Age, it will be the second saint of the Flood Wilderness.”

After releasing Qingyun and the three corpses, the Six Saints finally began to discuss.

Lao Tzu, as the master brother, said first:

“I have a name: Tai Chi. Pangu opened the heavens and the earth, the clear qi rose, the turbid qi was heavy, the Xuanhuang began to emerge, and Tai Chi began to appear…

I have one, and it’s called: Dan. Dan is divided into nine products, and immortals are divided into nine weights…

I have one, which is called: Two Yi. Clear qi rises into yang, and turbid qi becomes yin. The combination of yin and yang is two yi.

Tai Chi gives birth to two yi, two yi gives birth to four elephants…

I have one…”

With Lao Tzu’s preaching, the nine thousand acres of Qingyun rose and turned into various visions.

Sometimes chaotic, sometimes turbid and separated, sometimes yin and yang.

Yuan Shi, Tongtian, Nuwa, Zhun Ti, and Hongyun also talked about their avenues.

“I have a name: Void. The virtual one, the nothing. None, it is the beginning of heaven and earth.

There is no birth, there is no reality, and the way of heaven is the cause.

Death in the sky, disease against the sky. Born in the right way, die against the grain…

I have one, called the sword. Swords have tangible swords, invisible swords, swords of heart, swords of God, and finally all things are swords…

I have one, and it’s called creation. There is chaos in creation, creation in floods and wastes, creation in all spirits…

I have one, called the Five Elements. The five elements, metal, wood, water, fire and earth. The five elements live together and overcome each other, and all things are transformed…

I have one, called Yin and Yang. All things have yang and there must be yin, and if there is yin, there must be yang, yin and yang are combined, and all things are birth…

I have one, called the instrument. The saints take all things in heaven and earth as instruments, not self-instruments, and there is no superiority in the instrument, and people are divided into superiors…

I have one, called the array. The array is born between heaven and earth, and everything can enter the formation…

I have one, called water, all kinds of water, tap water…

I have one…”

The Qingyun above the head is also constantly changing.

“I have one, called Buddha. The Buddha, who has all five meanings, is empty, surviving all sufferings and leading to the other side.

Buddha, good thoughts in the heart.

Those who have good thoughts, perseverance, perseverance, can be Buddhas…

I have a name called cause and effect. If there is a cause, there will be a result, and good causes will be done, and good fruits will be produced. Do evil causes and bear good fruits.

Good and evil will be rewarded, not unreported, cause and effect have not yet arrived…

I have one, called thunder. The thunderer, the punishment of heaven and earth, the punishment of all ends of evil consequences…

I have one, called reincarnation. There are six paths of reincarnation, three paths of good to those who do good, and three ways of evil to evil to evil. Reincarnation is the reward and punishment of heaven and earth…

I have one…”

The Six Saints and the Citation discussed the Great Road, Mount Meru was already a sea of spiritual lotuses.

Endless lotus flowers of various colors rose from the earth and the void, gently swaying with the birth and death of the Daoyin Sanskrit.