Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

The old man of the Styx failed to establish a religion and become a saint. The colorful female fairy on Piaomiao Mountain knew this very well.

Firstly, the way of heaven likes good and not evil, and likes beauty and not ugliness.

The Asura religion takes "killing" as its doctrine, which means it is destined to be disliked by the way of heaven.

Secondly, the doctrines of the four religions of human, expounding, intercepting, and the West are both grand and vague.

"Lead people to the way and help people establish virtue";

"Explain the principles of heaven and point out the number of heaven";

"Intercept the secrets of heaven and teach without distinction";

"The balance between the East and the West will prosper".

The will of the way of heaven is completely difficult to assess.

However, the doctrine of the Asura religion is very clear, "Kill the sky, kill the earth, and kill all living beings."

Among all living beings, there are innate creatures and acquired creatures.

Among the innate creatures, there are five categories: Ying Ling Mao Yu Kun, and nine immortals such as Ren Di Tian Zhen Xuan.

It is easy for the old ancestor of the Styx to kill these people, but he cannot kill the saints, nor can he kill himself.

Therefore, the doctrine of the Asura religion has been difficult to achieve from the beginning.

Since the doctrine is difficult to achieve, the leader of the Styx naturally cannot become a saint with it.

Even if he got a "Hongmeng Purple Qi", the result is the same for 26.

Thirty-three heavens.

After the Emperor of Heaven Di Jun scanned the demon clan in the Lingxiao Palace, he slowly asked:

"Now that the six saints have come out, the situation has changed drastically. Even the witch and lich clans have fallen into a disadvantage compared to them and have become supporting roles under the saints."

"What do you think our demon clan should do next?"

After Di Jun's question, the ten demon saints started to discuss in the Lingxiao Palace.

After arguing for most of the day, they still couldn't think of any new ideas and insisted on the original policy.

That is to concentrate on destroying the witch clan first, and then rely on the luck of the entire prehistoric world to prove the Hunyuan Daluo Jinxian after dominating the world.

If the conclusion of the demon saints was considered the best strategy in the past, but now that the six saints have come out, how can the saints be happy to see one of the witch and lich clans get all the luck of the prehistoric world?

So at this moment, the Emperor Di Jun was in a headache.

If things were really as simple as the demon saints thought, why did he summon everyone to the Lingxiao Palace to discuss matters?

After no results, Di Jun's eyes fell on Bai Ze.

"Bai Ze Demon Saint, do you have any different ideas?"

Bai Ze waved his feather fan and said slowly: "After the six saints returned to their positions, the situation in the prehistoric world is different from the time of the war between the witches and the demons."

"There are currently two paths for our demon clan to take."

"Oh? Which two paths?"

"Bai Ze, don't keep us in suspense, tell us quickly."

Bai Ze said slowly: "One is to learn from the other saints, establish a religion with the help of a primordial purple air, and then educate the prehistoric world through the teachings of the great religion.Huang Wanling, in this way, our demon clan can give birth to another saint!"

"No matter whether it is the Heavenly Emperor or the Demon King, as long as our demon clan gives birth to another saint, the final battle between the witches and the demons will not be a problem."

"In the future, even if we fight with other saints, our heavenly court can still have the upper hand."

"The second way is what you all thought before, to use the prehistoric luck after the final battle between the witches and the demons to prove a Hunyuan Daluo Jinxian."

Bai Ze said no more.

He had already said his suggestions and ideas. As for whether the Heavenly Emperor and the Demon King would adopt them and which way they would choose, it was none of his business.

"Seize a primordial purple qi? Where is there any extra primordial purple qi in the prehistoric world now? ”

“Of course it is the ancestor Hongyun. The Taoist Hongyun can neither establish a clan nor a religion. I think the primordial purple qi in his hand must be related to our Heavenly Court.”

After Bai Ze finished speaking, the other demon saints immediately expanded his analysis.

“Good! Bai Ze, you are worthy of being the wisest of our demon clan.”

“But if we want to seize the primordial purple qi in Hongyun’s hand, we still need to plan carefully.”

“Hongyun is on good terms with Zhen Yuanzi and hides in Wanshou Mountain all day. We can’t do anything about him in a short time.”

“And the matter of snatching the primordial purple qi is related to the face of our Heavenly Court, so our Heavenly Court cannot do it first. ”

Emperor Jun’s analysis is somewhat reasonable. (To read the exciting novels, go to Flylu Novel Network!)

As the Emperor of Heaven, he rules the prehistoric heaven on behalf of the saints. If he forcibly snatches something from an innate creature, it will make other innate creatures laugh at him.

However, although it is not easy for the Heavenly Court to attack the Red Cloud Patriarch directly, the Heavenly Court has thought of someone else.

That is Kunpeng in the North Sea.

Emperor Jun is very confident that he can persuade Kunpeng to attack Hongyun.

Firstly, it was the Red Cloud Patriarch who caused the futon that Kunpeng Patriarch lost during the "Zixiao Lecture".

Secondly, the innate spiritual treasure in Kunpeng Patriarch’s hand is for beheading corpses.

The [Demon Binding Rope] and [Demon Suppression Tower] that Kunpeng used to behead corpses were both provided by the Heavenly Court.

So Emperor Jun immediately made a decision and asked Bai Ze and Shang Yang to take the [Demon Refining Pot] to the North Sea to persuade Kunpeng.

After receiving the [Demon Refining Pot], Kunpeng Zushi immediately agreed.

Of course, Emperor Jun would not let Kunpeng face Hongyun alone, but just let Kunpeng wait for the opportunity.

After the six saints of the prehistoric world came out, the will of heaven completely lifted the restrictions on the cultivation of other powerful beings.

Piaomiao Mountain, Sanyuan Cave.

The colorful female fairy sat cross-legged, with outstanding appearance, 047 cold temperament, and peerless elegance.

One day, she woke up from cultivation. []

Feeling the more than one hundred innate Taoist methods on her body, she smiled.

At this moment, the colorful female fairy finally achieved the late stage of Hunyuan!

Mastering an innate law to the ninth level=|

If you can master the nine innate laws to 90%, you will be in the middle stage of the Hunyuan Golden Immortal.

If you can master the 108 innate laws to 90%, your cultivation level will be the late stage of the Hunyuan Golden Immortal.

At this moment, Caiyunxian, the master of Piaomiao Mountain, has achieved this step.

Of course, she is not proud.

Compared with the current realm, the peak of the Hunyuan Golden Immortal is the most difficult step.

If you want your soul to achieve the peak of the Hunyuan Golden Immortal, you must master all 365 innate laws to 90%!

So, at the moment, Caiyun has only walked one-third of it.

And the remaining two hundred or so Taoist methods are even more difficult to comprehend.

If Caiyun wants to reach this realm, she will have to spend endless effort.

Moreover, this is only the path of the soul. In addition, she has to improve the strength of her physical body.

This way, it will be hard work again.

Fortunately, there is a shortcut on this road, which is the three virtues of heaven, earth and man. .