Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

It is indeed reasonable for Hou Tu Niangniang to arrange this way!

Even the Six Saints of Heaven would not have any objection, and as for the Zhou Tian masters in the world of reincarnation, they would have no objection at this time.

One by one, they no longer paid attention to the six paths of reincarnation, but turned their eyes to the thirty-six scenes of reincarnation, trying to occupy the fruit position and gain opportunities from these places.

What scenes are there? There are verses as evidence, you can listen to it:

First, "Netherworld Scene":

The dead returned to the west, and the ghost came to the netherworld. The evil spirit darkened the moon, and the black wind was vast and dark.

It was difficult to eat food in the world of the living for a long time, and I went to the Wangxiang Terrace for three days. Looking back from the Wangxiang Terrace, I saw my children crying.

Don't cry, don't wail, the King of Hell will not let you go back. Time is gone and it will never come back, and the water flowing into the East Sea cannot be turned back.

Second, "Wangxiang Terrace":

The cool breeze is so desolate, the dead come to look at the hometown. They are confused and ignorant, and their three souls and seven spirits are floating.

Looking down from the Wangxiang Terrace, you can see your own courtyard at a glance. The parents stopped a flower coffin, and the spirit tablet written on paper was offered in front of the coffin.

Relatives and friends are noisy, and Taoist masters are chanting scriptures. Five-colored flags are raised outside the door, and the dead look more and more beautiful.

Third, "Meng Po Pavilion":

Wave on the Wangxiang Terrace, and the ghost master will lead the way forward. A lifetime has passed in front of you, and there are cars and rocks ahead.

Walking on the road, I feel thirsty and panic, a Meng Po serves tea soup. Whether you have money or not, you can drink the soup, and the dead are happy when they see it.

After drinking this bowl of soul-enchanting soup, you don’t think about the world. After drinking the tea soup, you don’t remember anything, and there is no hometown in your heart from then on.

Fourth, "Evil Dog Village":

Walk through the rocky mouth, the ghost master leads the way to the next stage. If you have merits, you don't need to be afraid, otherwise you have to go to the evil dog village.

A group of hungry dogs scare people, their teeth are like steel nails and their mouths are like basins. They open their bloody mouths to eat people, and scare the dead to regret their lives.

Take out the dog-beating biscuits from your arms and gently put them in the middle of the road. The hungry dogs get food and return, and the dead are better off than the hungry dog ​​village.

Fifth, "Gate of Hell":

Walk through the hungry dog ​​village, the ghost master leads the way forward. The ghost master is ruthless and only leads the way, and goes forward to the gate of hell.

Pull open the road of life and death with both hands, and jump into the Yellow Spring River in one step. The ox-headed and horse-faced stand on both sides, holding three steel hairpins in their hands.

People who do good things can pass through the gate, while people who do evil have a hard time passing through the gate. So that you, the filial son, can listen to the words and burn more paper money to the underworld.

Sixth, "Naihe":

After passing through the gate of hell, the ghost master led the way forward. The water on the Yellow Spring River surged, and we came to the Naihe Bridge.

The Naihe Bridge was well built, seven inches wide and ten thousand feet high. It swayed in the black wind and swayed in the white wind.

People who do good passed over the bridge, and those who do evil were knocked off the bridge. I saw the iron dog walking on the water, and the bronze dragon floating on the water.

The bitten dead had no head, and the bitten dead had no feet. Crying under the bridge and laughing on the bridge, whether you do good or evil, God knows.

Walked on the Naihe Bridge, the ghost master led us forward. Without karma, we walked forward and came to Poqian Mountain.

Seventh, "Poqian Mountain":

Poqian Mountain comes Poqian Mountain, Poqian MountainThe reality is miserable. The mountain is full of fake silver and a group of evil ghosts are coming.

Catch the dead and ask for good money, so that the filial son will listen. Burn more paper and money in front of the spirit, and the dead will be better off than the mountain of broken money.

Without the filial help of descendants, the dead will have a hard time getting over the mountain of broken money. Without the help of descendants and paper money, the dead will have a hard time getting reborn.

Eighth, "Undressing Pavilion":

The mountain of broken money came and went, and the ghost master led us forward. All the silver and money on the body disappeared, and we came to the undressing pavilion.

The undressing pavilion came to the undressing pavilion, and it was amazing. Men and women took off their clothes and towels, and the dead were in tears.

Tell the filial son to listen carefully and cut more paper towels. Taking off layer after layer, the dead will be better off than the undressing pavilion.

No. 9, "Wangsi City (Wrongful Death City)":

Walked past the undressing pavilion, and the ghost master led the way forward. The thoughts of the past life must be dispersed, and only after they are dispersed can you reach Wangsi City.

Wangsi City comes to Wangsi City, the city is dark and difficult to walk. Good filial sons, you should listen, and light the seven-star lamp under the coffin.

Illuminate the eighteen levels of hell, burn more money and paper for the underworld. Filial sons and grandsons work together, and the deceased will be better off in Wangsi City.

No. 36, "Fengdu City (Ghost City)":

The deceased passed Wangsi City, and the ghost master led the way forward. There are ghosts and gods who judge the past life, and they have come to Fengdu City.

Fengdu City comes to Fengdu City, and it is clear from outside Fengdu City. Two red flags are hung in the air, and big words are written on the red flags.

Good and evil will be rewarded in the end, Ghost Master Cui Wang, hurry into the city. Send him into the three-layer iron gate, and wait for the next life to leave the city.

These thirty-six verses are exactly the thirty-six scenes in the reincarnation world.

These thirty-six scenes of reincarnation are all innate spiritual treasures refined by the innate treasure [Qiankun Ding].

Therefore, later generations said, "There are thirty-three (layers) in the sky, and thirty-six (places) in the earth", which is exactly what it means.

Once the thirty-six scenes of reincarnation are complete, it means that the framework of the underworld has been completed.

As the master of the reincarnation world and the master of the six reincarnations, Hou Tu Niangniang immediately received the settlement of the merits of heaven, earth, and man.

Under the power of merit, Hou Tu Niangniang's cultivation level has risen to another level.

However, because the queen can mobilize the power of the earth, no one knows her specific cultivation level.

But the fact that Daozu Hongjun was unwilling to stay in this cycle of reincarnation for a long time also shows Hou Tu's cultivation.

Hou Tu Niangniang has improved her cultivation at this moment. This move is too late, but it is also too early.

It is too late because if she had been earlier, she might have been able to save more Wu clan creatures at the time of the "Witch-Lich Final Battle".

But obviously, this is impossible.

And it is too early because, in the current prehistoric world, there are not many people whose cultivation has surpassed the third level of Hunyuan Daluo Jinxian.

Except for the saints, there are not many great powers who have killed all three corpses. Even if those who have fallen are added, they can be counted on one pair of hands.

First, the Immortal Emperor Dong Wanggong.

Dong Wanggong used the top-grade innate spiritual treasure [Ten Thousand Immortals Book] to kill the good corpse on his body - he called himself Chunyang Taoist!

And with the top-gradeThe innate spiritual treasure [Dragon Head Cane] cut off the evil corpse on his body—he called himself Emperor Donghua!

Then he used the companion spiritual treasure [Pure Yang Bell] to cut off the self corpse on his body—he called himself Emperor Zifu!

The second one is the demon emperor Dijun.

Dijun used his companion spiritual treasures [Hetu and Luoshu] to cut off the good corpse on his body;

He also used [Sun Orb] to cut off the good corpse on his body;

He then used [Sun Crown Purple Jade Emperor Crown] to cut off the self corpse on his body.

The third one is Donghuang Taiyi.

Donghuang Taiyi used his companion spiritual treasure [Chaos Bell] to cut off the evil corpse on his body;

He also used [Da Ri Jing Wheel] to cut off the good corpse on his body;

He then used [Golden Crow Sun Purple Gold Red Robe] to cut off the self corpse on his body.

The fourth one is the Queen of Heaven Xihe Fairy.

Fairy Xihe used the [Taiyin Orb] to cut off the good corpse on her body;

Then she used the [Taiyin Moon God Fork] to cut off the evil corpse on her body; (To read the exciting novels, go to Feilu Novel Network!)

She also used the [Taiyin Moon God Ball] to cut off the self corpse on her body.

Fifth, Fairy Wangshu, the Queen of Demons.

Fairy Wangshu used the [Dayin Jinglun] to cut off the good corpse on her body;

She also used the [Taiyin Moon God Knife] to cut off the evil corpse on her body;

She also used the [Taiyin Moon Soul Cover] to cut off the self corpse on her body.

Sixth, the Ancestor of the Blood Sea and the Styx.

The Styx Patriarch used the top-grade innate spiritual treasure [Twelve-grade Karma Fire Red Lotus] to cut off the good corpse;

He also used the top-grade innate spiritual treasures [Yuan Tu, Abi] to cut off the evil corpse;

Earlier, he used the top-grade innate spiritual treasure [Shura Knife] to cut off his own corpse, and called himself the Asura Taoist.

The seventh, Wanshou Mountain Zhenyuan Immortal.

Zhenyuanzi used his companion spiritual treasure [Earth Fetal Membrane] to cut off the good corpse on his body;

He also used [Heaven and Earth Whisk] to cut off the evil corpse on his body;

Then he used [Heaven and Earth Treasure Orb] to cut off his own corpse.

The eighth, Beihai Kunpeng Patriarch.

Kunpeng Patriarch used the top-grade innate spiritual treasure [Demon Binding Rope] to cut off the evil corpse;[]

He also used the top-grade innate spiritual treasure [Demon Suppression Tower] to cut off the good corpse;

Then he used the top-grade innate spiritual treasure [Demon Refining Pot] to cut off his own corpse.

Ninth, the Golden Spirit Holy Mother of Piaomiao Mountain.

The Golden Spirit Holy Mother used the top-grade innate spiritual treasure [Purple Star Emperor Flag] to kill the good corpse;

She also used the top-grade innate spiritual treasure [Purple Star Emperor Sword] to kill the evil corpse;

She then used the top-grade innate spiritual treasure [Purple Star Emperor Seal] to kill the self corpse.

Tenth, the Golden Phoenix Fairy of Taisutian.

The Golden Phoenix Fairy used the top-grade innate spiritual treasure [Three Xuan Rings of Heaven, Earth and Man] to kill the good corpse;

She also used the top-grade innate spiritual treasure [Five Elements Li Guang Scissors] to kill the evil corpse;

She then used the top-grade innate spiritual treasure [Seven Star Sky Blade] to kill the self corpse.

In the quasi-saint realm, if all three corpses are killed, the cultivation level is the late quasi-saint stage, reaching the supreme saint.

And the saints who have killed all three corpses can reach the third level of Hunyuan Daluo Jinxian.

Now the Tai Sutian on Shouyang MountainTaoist Qing is in this realm.

Although Taishang, Nuwa, Houtu, Jieyin, and Zhunti are all saints who have killed all three corpses, they are different.

Since Taoist Taiqing killed all three corpses before becoming a saint, he is now the only saint in the third level of Hunyuan Daluo Jinxian in the prehistoric world.

And Nuwa and Houtu killed all three corpses after becoming saints.

So they are saints in the fourth level of Hunyuan Daluo Jinxian.

However, Houtu and Nuwa are also different.

Nuwa is a saint of the Heavenly Dao, while Houtu is actually a saint of the Hunyuan Dao.

But because Houtu controls the underground, her combat power in the reincarnation world far exceeds the "prehistoric saint realm".

In contrast, Jieyin and Zhunti also killed all three corpses.

However, their method of beheading corpses is a heretical method, so their cultivation is only the second level of Hunyuan Daluo Jinxian.

Of course, even so, the cultivation of Jie Yin and Zhunti has surpassed Yuanshi and Tongtian.

This is also the reason why the two saints in the West dared to plot against the Chanjie Sect.

There is a gap between saints and saints, and there is a gap between quasi-saints and quasi-saints. Because of this, whether it is the saints or the great powers of the prehistoric world who are watching the ceremony, they are extremely envious when they see that Hou Tu Niangniang has made a breakthrough in her cultivation by relying on the three merits.

However, after Hou Tu Niangniang took away the four merits in the sky, there are still rich three merits above this reincarnation world.

These merits are reserved for the next Yin God in the underworld!

Seeing this scene, the great powers of the prehistoric world and the disciples of Xuanmen who lack the merits of beheading corpses are also extremely excited and expectant at this moment.

At present, the underworld has just decided on the Dao Lord of the Six Paths of Reincarnation. There must be many other positions waiting to be allocated. If they can also take the opportunity to grab one, then wouldn’t they have the merit of beheading the corpse?

However, the division of the fiefdoms was decided by Hou Tu alone. Behind Hou Tu was the will of the underworld, not Hong Jun of Xuanmen.

So, like the disciples of Xuanmen and the descendants of my sect, although they really want to speak up and ask for a fruit position for themselves, they also know that they have little say in front of the Wu clan, so they can only look at Hou Tu Niangniang one by one.

PS: Thank you [*Yang Nianhua] for the 100-point reward, thank you! Thank you! .