Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

Another three thousand years have passed, and the Caiyi Fairy has made some achievements, but she did not choose to break through to the middle stage of Daluo immediately.

The reason is not difficult to understand.

In addition to consolidating the foundation of Taoism, she must not show her opportunities to others.

Every three thousand years, the Caifeng Fairy under the Queen Mother of the West will come to Piaomiao Mountain to exchange some spiritual tea.

Therefore, if she sees that her cultivation has reached the middle stage of Daluo, it will definitely attract the attention of the Queen Mother of the West.

This is not good.

So, after practicing Taoism and practicing the true scriptures, Caiyun put her energy on practicing magical powers.

Her innate cloud-walking roots brought her four innate magical powers - wind and cloud, cloud and mist lock, cloud and rain, and flying cloud and lightning.

But these four magical powers are enough for self-protection but not enough for attack.

Although Caiyun has a magic treasure in hand, she also has to practice some offensive magic.

However, at this time, since the "Zixiao Second Lecture" has not yet begun.

Therefore, the innate gods in the prehistoric world only know some of their own innate magic.

As for the "36 Tiangang Magical Powers" and "72 Disha Magical Powers" passed down by the Xuanmen, they will not be taught until the "Zixiao Third Lecture" and Hongjun establishes the Xuanmen.

So before this, the Caiyi Fairy could not practice the complete Tiangang Disha, but she could practice the thunder magic derived from the cloud path.

In the prehistoric world, there are nine kinds and eighteen categories of innate divine thunder.

The first one is "Dutian Divine Thunder".

It is said that it is only controlled by Pangu, who is in the realm of Hunyuan Wuda Daluo Jinxian (Kaitian Realm).

When Pangu created the world in the chaos, it was this kind of divine thunder that condensed on the axe blade of the Axe of Creation that could split the chaotic world.

Ranked second is the "Chaos Divine Thunder".

It is said that it can only be controlled by the Chaos Demon God in the Hunyuan Taiji Daluo Jinxian realm (Heavenly Dao realm).

In the chaotic world, there is no air and no image. The Chaos Demon Gods can move freely in the chaotic world with this kind of magical power.

Ranked third is the "Purple Sky Divine Thunder".

It belongs to Hongjun Daozu after he merged with the Dao.

It is said that it can hurt the Heavenly Dao Saint in the Hunyuan Daluo Jinxian realm.

Ranked fourth is the "Three Pure Ones Divine Thunder".

It is only controlled by Pangu Sanqing on Kunlun Mountain.

It is divided into Taiqing Divine Thunder (Taiqing Daode Tianzun), Yuqing Divine Thunder (Yuqing Yuanshi Tianzun), Shangqing Divine Thunder (Shangqing Lingbao Tianzun).

It is the thunder magic power that the Three Pure Ones comprehended from their respective companion spirit treasures [Huanyuan Yiqi Taiqing Talisman], [Zhitian Fuming Yuqing Talisman] and [Yinyang Liangyi Shangqing Talisman].

It is precisely with this kind of divine thunder that Pangu Sanqing can gain a firm foothold in East Kunlun Mountain.

That is why no matter whether it is Zifu Xianting, Taiyangxing Yao Clan or Zhoushan Wu Clan, the three forces dare not cause trouble in Kunlun territory.

The fifth one is the one that Caiyun practiced before."Five Elements Divine Thunder".

They are the Maojin Divine Thunder, Yimu Divine Thunder, Kuishui Divine Thunder, Shenhuo Divine Thunder, and Zhentu Divine Thunder.

Gold represents gathering, wood represents bending and straightening, water represents infiltration, fire represents scorching sun, and earth represents life.

This Five Elements Divine Thunder magical power is not just as simple as it seems on the surface, it is also closely related to the "refining essence with the law" and "Tao transforms heaven and earth" mentioned in the previous article.

At the beginning of Tao, refining emptiness into spirit, refining spirit into qi, refining qi into form, and form is born and all things grow.

When Tao is completed, form is transformed into qi, qi is transformed into spirit, spirit is transformed into emptiness, emptiness is clear and all things are connected.

The way to achieve Taoism requires the foundation of change and transformation, the source of creation, forgetting form to nourish qi, forgetting qi to nourish spirit, and forgetting spirit to nourish emptiness.

The virtual and the real are connected, and the essence, qi and spirit complement each other, which is called Taoism.

Nourish the essence, cultivate the energy, contain the spirit, cultivate the foundation of the law, and then the supernatural power will be formed!

From that memory, Caiyun knew that there are three ways to prove the Tao.

The first is "proving the Tao with force", that is, "proving the Tao with the law". (To read the violent novel, go to Feilu Novel Network!)

Mastering a law to the fullest extent, then the Hunyuan will be established.

This road is the most difficult. In the ancient and modern times of the prehistoric world, only the Taoist with raised eyebrows barely succeeded.

He can walk through this road because his roots are a top-grade innate spiritual root containing the Tao of space - the space willow tree.

The second is "slashing and combining the three corpses to prove the Tao".

This is the road to Taoism that the Hongjun saint in the Zixiao Palace of Yujing Mountain walked through.

The "Three Corpses" are the "Three Pengs", also known as the Three Corpse Gods, the Three Corpse Worms, etc., including the Upper Corpse God, the Middle Corpse God and the Lower Corpse God.

The Three Corpse Gods are all Yin Gods of the human body, that is, Yin Qi.

The Upper Corpse God is named Peng Hou, who is in the head during the day and in the tail at night. Peng Hou's presence will make people stupid and foolish, without wisdom.

The Middle Corpse God is named Peng Zhi, who is in the chest during the day and in the spine at night. Peng Zhi's presence will make people troubled and delusional, unable to be quiet.

The Lower Corpse God is named Peng Jiao, who is in the belly during the day and in the jade pillow at night. Peng Jiao's presence will make people greedy for food and sex.

Taoist Hongjun used "Xiantian Yang Qi" as the blade and "Heavenly Merit" as the auxiliary to open the three gates, expel the three corpses, and remove the demonic obstacles.

Once the three corpses are gone, the Yin demon will disappear. The Yin demons are eliminated, and the Yang Qi comes naturally.

This method is called "slashing the three corpses".

When the body is full of innate Yuan Yang, the three corpses are combined with the original body, and the Yin and Yang are combined, and the Hunyuan is restored, and then the Tao can be achieved and become a saint.

This method has a way to find and a law to follow.

However, under the colorful clouds, the reason why Hongjun was able to succeed was because the innate spiritual treasure he entrusted when he slashed the three corpses was the fragments of the three pieces of the Jade Disc of Creation.

The forty-nine pieces of the Jade Disc of Creation can be combined in pairs, so Hongjun's three corpses can also be combined successfully.

But it is not so easy for others to merge the three corpses.

The third is "the proof of the Tao through luck and merit".

This is the proof of the Six Saints of the Heavenly Dao and the Queen Mother of Hou Tu in the future.Taoism. []

Except for them, it is difficult for others to obtain so much heavenly merit and the luck of all living beings, and I am afraid that others cannot do it either.

The six saints were able to succeed because they had a lot of merit and great luck, and because they had the Hongmeng purple qi in their hands.

Hou Tu was able to succeed because she gave up her true body of the ancestor witch and turned into reincarnation, so she had a lot of merit and earthly luck.

Which path should she take, Caiyun is temporarily unable to make a decision.

The above three paths can be chosen by Caiyun.

However, before becoming a Hunyuan Jinxian, it is still early.

For her at the moment, the more laws she controls and the more magical powers she practices, the more beneficial it will be for her own path to enlightenment.

This "Five Elements Divine Thunder" fits the way of the five elements.

In the upper part, one can study the Four Symbols, Three Talents, Two Principles, Hunyuan Yiqi, and Taiji Guixu;

In the lower part, one can derive the Six Harmonies, Seven Stars, Eight Poles, Nine Palaces and Ten Directions, and the Great Thousand Worlds.

Therefore, Caiyun practiced very seriously. .