Honghuang: Starting with Emperor Jun Taiyi, Shinto becomes a saint

Emperor Jun used the Qiankun Ruler to absorb all the Qiankun Origin in the Qiankun Diagram that had turned into spiritual liquid, and then put the Qiankun Ruler into the Chaos Bell to continue refining.

The Qiankun Cauldron, which contained the spiritual liquid transformed from the Qiankun Diagram itself, was sent to Nuwa.

Nuwa sensed the situation in the Qiankun Cauldron and saw that the Creation Divine Fire was still refining the spiritual liquid.

There was only a very pure breath of space law left in the spiritual liquid.

Originally, the Qiankun Diagram was a very rare space spiritual treasure.

Although it was only a top-grade one, it was definitely not worse than the general top-grade innate spiritual treasure.

It was only because its function was too single that it entered the top-grade category.

The three treasures of Qiankun, one diagram, one ruler, and one circle, although they all contain the Qiankun Origin, the direction of the evolution of this origin is different.

The Qiankun Ruler uses the power of Qiankun to define and divide space;

The Qiankun Circle uses the power of Qiankun to confine and connect space;

The Qiankun Diagram uses the power of Qiankun to contain and nurture space.

In the prehistoric times, the power of these three spiritual treasures in opening up the world may only be comparable to the Bead of Creation and the Bead of Earth.

Of course, the Axe of Creation is not included.

In the original historical trajectory, when Taiqing Laozi established the Human Religion and the human race accepted disciples, Nuwa, as the Holy Mother of the human race, gave the Qiankuntu as a meeting gift to Xuandu.

This map can also be regarded as a gift from the human race to Taiqing on behalf of Xuandu.

Later, in order to arrange the spiritual Wanlingzhu under the Chanjiao, the Qiankun Circle and Qiankun Ruler were given to Yuanshi Tianzun as a thank you.

Originally, the Qiankun Circle and Qiankun Ruler should have been given to Taiyi Zhenren, and when the time was right, the reincarnation of Wanlingzhu would be arranged, and then passed on to Nezha, the reincarnation of the Lingzhu.

Coincidentally, at that time, the Taoist Randeng came to Yuanshi Tianzun and asked to accept him as his disciple.

Because they were both Zixiao listeners, Yuanshi Tianzun attached great importance to rules and etiquette, so he naturally could not accept him as his disciple, otherwise where would the Saint Hongjun be placed?

After much deliberation, Yuanshi decided to appoint Randeng as the deputy leader of the Chan sect to assist him in managing Chan sect affairs.

He did not mention the matter of accepting disciples, but only said that the two of them would still call each other Taoist friends, and Randeng could discuss Taoism with him in Yuxu Palace in his spare time.

He also added that when he was preaching to his disciples, he also hoped that Randeng could check for omissions and make up for the shortcomings.

Seeing that the Qiankun ruler had the ability to determine the Qiankun, he intercepted the flow of this treasure ruler.

He took out the top-grade innate spiritual treasure Hun Tian Ling from his own treasure house, as well as several top-grade acquired spiritual treasures that he had refined casually, and gave them to Taiyi Zhenren together with the Qiankun Circle.

He moved the Qiankun ruler in front of Randeng, but did not say to give him treasures.

He told all disciples that in the future, seeing Randeng Taoist would be like seeing him as a teacher. If any disciple was disrespectful, Randeng Taoist could use this ruler to punish the Chan sect disciples.

Since then, all Chan sect disciples have called Randeng their teacher.

This ruler of heaven and earth can be regarded as a symbol of the authority of the deputy leader of the Chan Sect.

In addition to his companion spiritual treasure, the palace lantern of the coffin, the Taoist Ran Deng finally got another innate spiritual treasure.

Later, in the great calamity of the Conferred Gods, he snatched the 24 Dinghai Pearls of Zhao Gongming,

and used the ruler of heaven and earth to break through the power of heaven and earth, break the origin of the world in the Dinghai Pearl, and open up the 24 worlds of the heavens. This is considered to be a breakthrough in the realm of Daluo Jinxian, and save the face of some listeners of the Zixiao Palace.

This method of cultivation to open up the world can also be regarded as a way to prove the Tao with strength.

Ran Deng broke through the Daluo realm in this way, which can be regarded as a great improvement in strength. After the breakthrough, he was equivalent to the level between the second corpse quasi-sage and the third corpse quasi-sage among the three corpse immortals.

It is also very good to have such strength right after the breakthrough.