Honghuang: Starting with Emperor Jun Taiyi, Shinto becomes a saint

As soon as Jieyin Zhunti put the Jieyin Treasure Tower and the Seven Treasures Wonderful Tree Staff into the sea of ​​consciousness of the divine court, he found that his treasure of enlightenment had a new rhythm of Tao.

On the Jieyin Treasure Tower, on the new necklace that had just been connected, there was a way of continuous entanglement of cause and effect spreading to the entire treasure tower from time to time.

On Zhunti's Seven Treasures Wonderful Tree Staff, the new branch also kept spreading the way of severing and clarifying cause and effect to the entire treasure tree.

Jieyin and Zhunti were originally the lotus core of the chaotic blue lotus, and they took the top-grade spiritual roots of the green willow and the bodhi tree to transform.

The green willow is swaying, and the heart is empty.

The bodhi tree is sharp, and the gold nature is good at breaking.

The two of them practiced the great way together, and what they practiced was the way of breaking through barriers and opening the void.

According to the original historical trajectory, Buddhism, which developed on the basis of Western religion, the symbol of becoming a Buddha is to open up the Buddha country in the palm of your hand and build the paradise.

After all, it was difficult to cultivate the great way of space, so he came up with the idea of ​​using the power of will to build a golden body and open the eight hundred side paths of the Buddha Kingdom in the dream.

Now that Jieyin Zhunti is considered to be in his camp, he naturally has to plan for the two of them.

So when Taiyi was maneuvering on the prehistoric land, Dijun was not idle in the heaven.

Just now, he invited Nuwa to discuss her future path.

Nuwa must focus on the way of creation.

Among the three corpse-slaying spiritual treasures, the Cauldron of Creation is naturally a treasure for achieving the Tao and a vessel for carrying the Tao.

In order to help Fuxi achieve the Tao, the source of the Mountain and River Map has been lost.

The remaining red hydrangea is also an extremely important treasure for Nuwa.

This top-grade innate spiritual treasure, condensed by the cause and effect line of all the spirits in the prehistoric world, is only used as an offensive spiritual treasure, which is a pity.

If it is used to carry the Tao, it will interfere with the way of creation that Nuwa mainly practices.

Emperor Jun invited Nuwa to come, and he also set his sights on this spiritual treasure.

The red hydrangea can be said to be the way of all spirits and the way of cause and effect, relying on the fusion of the petals of the chaotic blue lotus.

Among them, the way of marriage of all spirits is mainly useful to Nuwa's way of creation.

Connecting marriages, promoting reproduction, and then creating living beings.

This part is naturally reserved for Nuwa.

The red hydrangea can also contribute to the way of cause and effect calculation of the way of all spirits for Fuxi before calculating the way of enlightenment.

Fuxi does not need to interfere with the cause and effect of all spirits, but only needs to clarify the cause and effect of all spirits as the basis of his deduction.

This can not only help him achieve enlightenment, but also will not affect the direction of his deduction.

After removing the marriage of all spirits and the cause and effect veins, what remains is the way of cause and effect continuation and entanglement and the way of cause and effect truncation and clarification that Emperor Jun integrated into the willow branches and bodhi branches.

The willow branches are reluctant to leave, and are quite suitable as a carrier of cause and effect entanglement.

Bodhi is wise, and the nature of gold is sharp. It is more appropriate to clarify the cause and effect and cut the Gordian knot.

It is always better to have the support of the practical cause and effect of all spirits than the illusory method of practicing the will of cause and effect.

Jieyin Zhunti is a saint of the heavenly way. He established the Western Great Religion and always has to educate the living beings.

Since it is always difficult to be idle, it is the best choice to hand over the most complicated part of the cause and effect of all spirits to them.

After all, Di Jun still knows Nuwa very well. To put it nicely, she is casual, and to put it bluntly, she is lazy.

It is better to give the cause and effect of all spirits to the hardworking Jieyin Zhunti than to leave it in the hands of Nuwa and waste it.

As the master of the three talents of heaven and earth, Di Jun also has to consider the development and growth of the way of the gods.

Nuwa and he have a good personal relationship, but the work matters still need to be distinguished...