Honghuang: Starting with Emperor Jun Taiyi, Shinto becomes a saint

The primordial starry sky is extremely important to the stability and development of this world. In order to protect the ancient star field, Pangu God has not only set up this layer of starry sky barrier that can block Daluo.

Under the ancient star field of the primordial starry sky, across the starry sky barrier, there are nine layers of strong wind transformed by Pangu God's Qi Dao.

Even now that the starry sky barrier has disappeared, there is still this primordial strong wind layer to isolate the starry sky and protect the ancient star field.

It's just that the power of this layer of strong wind is slightly insufficient, and now it can only block the creatures below Daluo.

Moreover, with the emergence of the heavenly court, the primordial starry sky has its own maintenance organization, and the power of this layer of strong wind will continue to weaken.

The location of these nine layers of strong wind roughly includes a small area of ​​Pangu God's cervical and thoracic vertebrae.

Speaking of the cervical and thoracic vertebrae, we have to talk about Pangu's physical body.

The innate sacred form is the innate Tao body, and this so-called innate Tao body is Pangu Tao body.

In later generations, when Nuwa created humans from the earth, she referred to her own innate Taoist body, that is, the physical body of Pangu.

Therefore, Pangu's physical body is very similar to the structure of the human body today.

The spine of the great god also has seven cervical vertebrae, twelve thoracic vertebrae, five lumbar vertebrae, five sacral vertebrae, and four coccygeal vertebrae, a total of thirty-three vertebrae.

However, Pangu may have died before he could mature.

The spine is not like that of humans. After maturity, the sacral vertebrae fuse into a sacrum, and the coccygeal vertebrae fuse into a coccyx.

The pillar of the sky, Buzhou Mountain, formed by the spine of the great god, is inserted into the prehistoric land and supported by the ancient starry sky.

There are a total of nineteen cervical and thoracic vertebrae. The mountain peak formed by the seven cervical vertebrae and the first and second thoracic vertebrae is in these nine layers of the strong wind layer.

The remaining mountain bodies formed by the third to twelfth and ten thoracic vertebrae are in the prehistoric sky.

This sky is the area where the divine birds fly.

There is also a relatively solid space barrier between the second and third thoracic vertebrae.

Together with the two space barriers between the thoracic and lumbar vertebrae, and between the lumbar and sacral vertebrae, they are the three long thin lines engraved on the body of the Hongmeng Measuring Ruler.

The mountain bases transformed by the lumbar, sacral, and coccygeal vertebrae are all within the prehistoric earth.

Among them, the mountain bases corresponding to the five lumbar vertebrae are on the surface of the prehistoric earth;

The bases formed by the sacral and coccygeal vertebrae, a total of nine vertebrae, are in the inner layer of the prehistoric earth.

The pelvic cavity formed by these nine vertebrae and hip bones, just like the skull space transformed into the heavenly court, formed the earthly realm and the underworld.

The cone holes of these five sacral vertebrae and the virtual cone holes of the four coccygeal vertebrae, a total of nine empty spaces;

Together with the eight presacral foramina corresponding to the Baliao acupoints, and the space formed by the tip of the lowest coccyx piercing the earth, a total of eighteen special independent spaces are isolated.

The entire prehistoric world is divided into three parts by the starry sky barrier and the earth's surface and inner barriers: the prehistoric starry sky, the ancient star field, the prehistoric sky, and the prehistoric earth.

Among them, the starry sky barrier is the most solid, and the second is the earth's surface and inner barrier between the lumbar vertebrae and the sacral vertebrae.

This layer of surface and inner barriers has not been broken yet, and it corresponds to the long virtual line engraved on the prehistoric measuring ruler.

The other long and short engraved lines are solid, indicating that these barriers have been broken long ago.

After analyzing the information transmitted from the prehistoric measuring ruler, Di Jun felt a little heavy in his heart.

Because he had sensed that the breath of the measure of the catastrophe in the dark began to germinate.

And the reason for the opening of this catastrophe is that after he and Taiyi offered sacrifices to Pangu, they put away the starry sky barrier and opened up the prehistoric world and the ancient star field.

At present, the prehistoric world has only the inner layer of the prehistoric earth that has not yet been born, and the starry sky area that has just broken the barrier and appeared in front of the prehistoric world.

Before the Longhan Calamity, the arena for the battle for supremacy between the three tribes of innate beasts was mainly the world composed of the gale layer, sky layer, and earth surface layer corresponding to the mountain transformed by Pangu's cervical, thoracic, and lumbar vertebrae.

The chaos that produced this prehistoric chaos did not give birth to the Chaos Demon God. Although the Kaitian Calamity was still Pangu's catastrophe of enlightenment, there was no demon god blocking his way.

Pangu's fall was mainly because he pursued perfection too much. He used too much force when he opened up the world and exhausted himself to death.

Without the Chaos Demon God, there would naturally be no broken limbs of the Demon God and the fierce beasts transformed by resentment, and there would be no so-called fierce beast calamity.

After the Kaitian Calamity, it was the innate beasts derived from the internal organs of Pangu, such as the dragon, phoenix, and unicorn, that ruled the prehistoric world.

The three tribes controlled their own original laws, operated the laws that were close to each other in the prehistoric world, and promoted the development of the prehistoric world.

This operation of the laws of heaven and earth is all instinctive.

As the three tribes multiplied, the tribes became larger and larger.

The work of operating the laws of heaven and earth also seemed less arduous than before.

The work became easier, and the brain gradually became active.

As a living being, the autonomous consciousness gradually replaced the instinct to operate the laws of heaven and earth.

The best of the three tribes gradually began to devour various spiritual essences of heaven and earth, extract the power of laws, and expand their own origin.

As the origin of laws in the body became more and more abundant, it became easier to control the laws of heaven and earth.

The great powers of the three tribes also gradually explored and summarized the advanced cultivation methods of their own tribes.

These beasts became more and more proficient in controlling the laws, and their cultivation realm became higher and higher.

The space barrier set by Pangu was gradually broken by them.

Then the three tribes met, and because of the competition for magic weapon spirit essence, more and more casualties occurred.

In addition, someone fanned the flames, and finally a war between the three tribes was caused, with blood flowing into the sea and mountains and rivers broken.

That is to say, the fuse of the Longhan catastrophe was that the three tribes broke the space barrier after their cultivation improved, causing more disputes and then the catastrophe.

The three tribes broke only the two weakest of the four space barriers and those insignificant secondary barriers.

Even so, in the end, the tribes were scattered and the tribe leaders became four spirits to atone for their sins forever.

I have now broken the strongest space barrier.

The other second strongest space barrier is in the middle of the prehistoric land, which should be waiting for Hou Tu to reincarnate, and the other protagonist of the catastrophe, the witch clan, will break the barrier and let the earth world appear.

In the original historical trajectory of the prehistoric development, Di Jun Taiyi discovered the Heavenly Court, which solved the problem that the Sun Star could not station demon soldiers.

With this self-contained world, the innate spiritual energy is extremely rich, and the roots and immortal grasses are everywhere in the Heavenly Realm Demon Court as the base camp, they quickly gathered a huge force and established the demon clan.

Afterwards, the ancestor witch Hou Tu reincarnated, built the underworld, took away some of the tribesmen, and the witch tribe also had a way out.

The two tribes then broke out into a war, and in the decisive battle, Emperor Jun and Taiyi died, and ten ancestor witches perished.

Seeing that all his brothers and sisters had died and disappeared, Gonggong, who returned to the embrace of his father Pangu, angrily touched Mount Buzhou for some unknown reason.

He knocked down the giant pillar that supported the sky, causing the world to overturn and all living things to be destroyed.

The two tribes of witches and liches gradually died out because of their endless karma, and the human race became the protagonist of heaven and earth.

Isn't this because the two tribes of witches and liches broke the barrier between the heaven and earth and the prehistoric world and responded to the disaster!

As soon as this variable left the nest, he broke the barrier of the stars and the sky.

This opened the third catastrophe!