How Am I Still Alive?

"Evolutionary world? What a strange name."

The world of the third layer originally had no correct name. Some people speculated that it was because "name" had too special a meaning in this world and could not be spread.

Even the mortals on the ground were quite vague about the names of their regions and countries.

The results of Lu Ping'an's research and the results of intelligence exchange subtly confirmed that this was the influence of the essence of this world.

He blurred the boundary between "matter" and "consciousness".

This is the premise of all distortions and strange phenomena.

Matter and consciousness can be easily transformed, and the consumption rate is extremely low. Therefore, after life dies, it still exists and re-materializes after death, forming the so-called world after death.

The "language", "name" and "sound" that condense consciousness are the carriers of will and consciousness. Then, in a sense, they are also "matter" and will naturally not dissipate on their own, and therefore have this series of extraordinary abilities.

"In this world, the magic of divine words should be very powerful."

"Indeed. But it will also lead to death. That 'words' is equivalent to directly peeling off a piece from the soul, and you will die while using it."

In this world, the most powerful are probably those who use the "language system". Their abilities may be strengthened by a hundred or a thousand times, but as a price, they may have to "burn out their souls" in a physical sense.

This is no longer a guess, but a reality after some unlucky people have been verified.

In a sense, in this world, high-level pure scholars are not popular, and even Lu Ping'an doesn't dare to use the ability of "law".

Just like the local extraordinary people, using "sound" requires an external tuning fork. The users of divine words who directly use themselves as "pronunciation devices" will most likely die quickly.

It is also because the existence of "rules" will not dissipate in this world, so things like divine power, rules, and the essence of the world can exist on the earth in the form of matter.

The authority is on the earth, whoever can take it can take it.

It is also because the boundary between consciousness and matter is broken. This place is really full of feelings and wills. Everything is possible. Everyone has the possibility of evolution, but only the "strongest" can accommodate more wills and go further.

"In this world, even species are not immutable"

Not only can the species of orcs change, but as long as there are enough gene modules and corresponding abilities, it is also possible for ordinary mortal orcs to become mythical orcs.

Rules and authority are filled on the earth. The "orcs" living on it are like "mutated cells" in a greenhouse culture dish. As long as the conditions are met, they may continue to evolve.

They are originally the indeterminate intermediate state between consciousness and matter, and therefore have more possibilities.

"Here is also the gathering place of life."

After Lu Ping'an came here, he devoted himself to farming and development, because this world itself is the re-evolution of his world principle.

Life continues to evolve, aggregate, eliminate, be born, evolve, and die on it. The final result is the evolved gods and his elite family.

In a sense, this world is an oversized "courtyard" that is evolving life according to its own rules.

"The idea of ​​an evolving world fits the bill quite well, but it's a pity."

"It's not a pity, we've come here, and we came at just the right time."

What Chris regrets is that this world has already reached its twilight, and Lu Ping'an is unlikely to continue to operate and develop here.

What Lu Ping'an is happy about is that this world is destined to shine in the twilight, and those hidden, grassroots, and unanalyzable cores and resources are unlocked at this point in time.

"Indeed, it's worth the trip just to have the 'rule environment'."

They have more or less obtained some of the "essence of the world" from the gods, and those loosened fragments of alternative worlds have become the nutrients for their growth. On the contrary, Lu Ping'an's native land has not encountered the right "fragments" because he is too "picky".

But the fact is that because Lu Ping'an's "world principle" is a kind of union of life, his evolution from God is equal to his evolution.

On the contrary, due to this collective evolution, he has taken a big step forward in the existence of the true God.

As soon as the courtyard came to this world, it directly integrated into this land. It was also analyzing and integrating the rules of this world.

Chris's statement was not wrong. If Lu Ping'an was given enough time, he might even directly move the unique rules of this world back.

"Moving it back doesn't mean much to me, but it's good for a tamer like you."

Lu Ping'an felt subtle. As a gardener, he had never done anything serious. The life system itself did not have such a group of intelligent life gains. The doctors who were closer to it were more at the level of repair and individual gain.

Perhaps it was because there was no profession that was too close to Lu Ping'an in the original life system. It was also possible that, as the big cat said at the beginning, after the life system reached a certain level, there was no essential difference between gardeners and tamers. They were all "evolution of life".

However, the "gardener" who tended to the spiritual side made Lu Ping'an not too obsessed with the "flesh" and more adapted to the subject of this world.

He stood here, letting the courtyard and the gods grow, just like a herdsman of the herd, and like a "mother goddess" looking down on everything.

He vaguely realized what he needed to go further.

In fact, he had already taken this step.

"I need a family. Or, a 'fist product'."

Lu Pingan is a god, a kingdom of God. He needs his own family and his own seeds in the mortal world, just like the octopus fishman tribe and the various insects of the abyss zerg.

Cluster consciousness also requires specific individuals as the genetic backbone of the group.

"The dragon descendants we want to create are not real dragons. It is not difficult or meaningful to make a dragon. What we need is the totem beast in the belief of the East Country, the fantasy beast that is pieced together by the totems of various tribes in the legend."

"Adaptability is the foundation. We need a gene module that has almost unlimited evolutionary possibilities."

"It can fly, dive, and fight on land. I'm not saying that it must be omnipotent, but that it has the potential to reach the limit in this aspect."

"The seeds of life, fantasy tribes, and dragon descendants are hatching possibilities that only exist in this world."

Lu Pingan has too many orc genes in his hands, and it is foreseeable that he can collect more in this world.

"When necessary, he can grow wings and become a flying dragon. The genes of a flying dragon are not difficult to deal with, but coordination is difficult. Uh, maybe we can refer to fighter jets instead of flying beasts."

"When diving is needed, he can evolve an underwater breathing system and scales. We need fishman genes."

It is too difficult to go from zero to one. The seemingly new gene module is often a combination of many "parts".

In this regard, Lu Ping'an's progress is quite stable.

After spending a lot of life points, under the catalysis of the gene module with humans as the core, he created a new species of "Eastern Fantasy Dragon Man".

"Why not just call it a new human being?"

"Uh, because I don't want a civil war, cough cough, although it's a bit of a joke, but it's indeed this factor. What is more hateful than aliens is always heresy. It's better to be independent from the beginning."