How Am I Still Alive?

The position of Lu Ping'an's third baby has been delayed for a long time.

Because as time went on, he became more and more sure of the importance of "pets" to him.

It was no longer just a tool, but also my partner, and even my most trustworthy flesh and blood.

"...Perhaps, from the very beginning, it was my foundation of ascension to the gods."

What the big cat said at the beginning was vaguely confirmed after Lu Pingan got a glimpse of the truth.

The two most important paths, both of which are the life system, have intersected at the headwind of the "God Ascension Ceremony".

The headwind of the big cat, the animal trainer, met Lu Pingan, the gardener, and the headwind of the gardener, Lu Pingan, reaped the book of the animal trainer (healer) approach.

"Does the beast taming approach really conflict with the gardener?"

Lu Pingan used to think that this was an affirmative 'standard answer', but later, he found out that it was not necessarily. To be precise, this is an answer that will change according to the environment.

Even according to his "theory", the spiritualization of one material and the materialization of spirit should be in conflict. But the world model he constructed is itself a wave-particle duality.

In between, there is no stationary state at all.

In Lu Pingan's "cognition" of the world, there is no so-called "eternity", everything is a certain fragment of the vibration frequency.

"But at the low end, it's definitely a conflict."

Vegetarian chickens should stop thinking about such high-end theories and unified fields, and first clear their one-way street.

Lu Ping'an estimates that it is only at the eighth or ninth level at the earliest that it is necessary to consider the situation at the "other end".

Before that, it's still a dark road.

Lu Pingan suspects that "existence" is the only one at the stage of gods or at a higher level.

Spiritual materialization or material spiritualization are just two ends of the "transformation" of the same existence.

This is like the "perpetually moving spirits" he visualized, which is constantly switching its own form.

He actually has evidence, just the big cat.

When I first met the big cat, there were many characteristics of plants in the body, and the "source" she conceived was also the "mother tree". That posture, no matter how you look at it, looks like the flesh and blood are facing the big tree, and the animal flesh is moving toward the plant form. intermediate state.

The form of the "tree of life" of the mother goddess is like a tree and a person, the two are yes, and the two are not.

According to the characteristics of the quasi-god stepping into the gods and returning to its own "source" evolution, perhaps the big cat that has successfully ascended to the gods will become a real tree of flesh and blood, further "vegetative".

If this is just conjecture, there is actually even more irrefutable proof.

"Gods, especially life-type gods, are often able to provide both animal trainers and gardeners. Although they basically have priority, they are not exclusive."

Ms. Lin Zhong is the most obvious example. She is a fellow teacher and sister of Big Cat, that is to say, they all come from the way of taming animals.

But while she has the animal trainer path and the healer path, she also provides a very high-intensity "gardener path".

This is like two ladders, finally converging at a certain time.

Lu Ping'an also guessed that probably not all gods have to reach this point. Perhaps just a quasi-god who has gone to the end alone is enough to become a god.

The state of the girl in the forest is probably higher than that of the ordinary rookie new gods, and the big cat has been comparing with the forest girl, and it seems that it has intentionally or unintentionally increased the difficulty of its own ascension to the gods.

But fate is so interesting sometimes, and it is also because the big cat attaches great importance to the "gardener" that it recommends Lu Pingan to take this path without hesitation.

This is fate's foreshadowing, or warning.

After the collision of the crossroads where God ascends against the wind, perhaps, only the winner can inherit everything and go higher.

Perhaps, she still did not give up amidst the fooling of fate, waiting for the moment when Lu Pingan became a god, and then tried to use it to make up for at least the big cat before, she must have thought so.

Cough, it's getting too far, judging from the results, Lu Ping'an has survived his own death, and obtained his "key" in advance, the future foundation of ascension to the gods.

But because it was obtained too early, and the strength of the provider is relatively weak, its ability is also relatively weak.

However, with the gradual development of Lu Ping'an's ability, he has paid more and more attention to this approach. It can be said that 90% of his current combat power is closely related to it.

Lu Ping'an's ability to breathe all things can turn the "magic pet" into a part of his own body, which is in line with his understanding of "perpetually moving all spirits" and his way.

In a sense, the product of that "unity" is the real Lu Ping An, the climber who is trying to reach a higher level.

From the very beginning, the illustration book locked and only used Lu Pingan, and the three spaces on it, in a sense, were the upper limit that Lu Pingan's flesh and soul could carry.

The essence of blood, the cornerstone of flesh and blood, and the core of wisdom may not simply refer to the components, but also supplement Lu Pingan's "congenital deficiencies" and serve as catalysts for his evolution.

Those three magic pets are the completion of his abilities, a part of his flesh and blood, or even his body.

Lu Pingan took the third vacancy very seriously, and it was a matter of course. He vaguely noticed that it was not impossible for him to change his magic pet, but every time he would pay the deboning and meat-digging level of wear and tear.

Little Huomiao lacks intellect, Zhixi lacks flesh and blood, both are actually somewhat incomplete, but when paired with Lu Pingan's body, they are gone.

On the contrary, the "pureness" of Little Flame gave it "endless" potential, while Zhixi's "wisdom" gave her a very high ceiling and room for improvement.

"The third Demon Pet doesn't need to be too 'healthy'. That's actually not a good thing. It needs to supplement my deficiencies just like Zhixi and Xiao Huomiao."

What is Lu Pingan's biggest shortcoming? In fact, it is very simple. His flesh and blood are very fragile. As a walker on the road of life, he lacks the foundation.

Although he is a professional in the life department, due to the existence of Zhixi, he is a high-defense existence in a sense, but his own vitality can only be said to be quite average.

As a life, the fragile "root" also limited his attack limit.

"I need a purely powerful familiar that is especially powerful. Above the level of life, it is best to take me to fly."

When this idea appeared, Lu Ping'an's intuition gave a warning, and that was the answer he needed.

He needs a "vicious beast" to fuse with him, to evolve with his own flesh and blood, and to step into a higher level of life quickly with himself.

He vaguely felt that perhaps the moment when he reached completeness again was the moment when he broke through to the third level.

"It's not accidental that Zhixi can improve my spiritual power"

Therefore, Lu Pingan worked hard to collect materials all the way, but he did not start "alchemy" for a long time.

"Vitality requires stronger vitality."

And at this time, when the flesh and blood of the giant beast from the bloodline of the mythical creature appeared in front of him, all the conditions were finally met.

At this moment, in front of Lu Ping'an, a large number of "giant tortoise" flesh and blood fused into muddy water, which was the "bone and flesh cornerstone" as the cornerstone of living things.

But just "meat" is not enough, it cannot support the "skeleton" of a life.

"boom!"

Lu Pingan gritted his teeth, and put the god bone that was so hard to hack into it with a heartbroken face.

This time, the divine bones were still stubbornly unfused.

As for Lu Pingan, he had already made preparations.

"put into a."

A large number of "slimes" were thrown into it, and they instinctively eroded the source "sacred bones", allowing them to fuse into their own flesh and blood.

But the flesh and blood of these slimes can be fused.

At the same time, more flesh and blood of divine beasts merged into it, floating pieces of meat everywhere, sometimes separated and sometimes fused together, everything seemed to be stewed in a pot.

This scene reminded Lu Pingan of the "Wan Ling" he had seen before.

"Life, fused, split, born and died in the cauldron of flesh and blood."