Huang Ting

Xiu Wu is not a disciple specially accepted by the Shangqing Sect.

He was sent to the mountain by his parents.

When Xiuwu was born, he was ignorant and insensitive, neither crying nor laughing.

Don't know how to laugh, don't understand love, don't hate, don't cry.

If you don't take care of him, he can stay in a corner without eating or drinking.

It's like an idle puppet. If you don't pull its strings, it won't move.

Xiuwu’s parents, because of his illness,

I visited all the hospitals in the country and asked most of the experts in the country.

No one can give a definite answer. They just say that the child may be born with brain damage and lack of emotion. There is no way to explain why.

I bounced between hospitals for a long time and found nothing.

However, a neighbor from his hometown quietly said to the couple:

"This child is more likely to be suffering from hysteria. It's better to go to the Taoist temple on the mountain and find some Taoist masters."

The couple, who had no other choice, were doubtful and doubtful, but they could only treat the dead horse as a live doctor.

It happened that during the war in the early years, when Xiuwu's grandfather Hu Guohua was young, he risked his life to save a Taoist from the Shangqing sect who was being hunted by the Japanese army.

As if they had grasped the last straw, they took their children and hurried to Maoshan to seek medical treatment.

The Taoist who was saved by Xiu Wu's grandfather back then is now Xiu Wu's master, Wu Dechang, the Grand Master of the Shangqing Sect.

I heard that these three people came to see Grand Master Uncle on the mountain, and they are the descendants of Grand Master Uncle’s benefactor.

The small road that welcomes guests in Maoshan Taoist Temple hurriedly informed his master, and his master went to inform his uncle Wu Dechang.

And Wu Dechang, who is already a centenarian,

When he heard that Hu Guohua's descendants had come to Maoshan to ask for help, he quickly notified the Taoist priests who welcomed them to send the three people to his courtyard.

After Xiu Wu's parents explained their intention to come to Wu De Chang, Wu De Chang personally checked Xiu Wu's body.

After careful inspection, he finally discovered Xiu Wu's problem.

It turns out that Shugo's mother was already quite old when she gave birth to Shugo, so she gave birth to a child at an advanced age.

Therefore, Xiuwu's fetal position was unstable and he was born prematurely, which caused him to be born weak and weak.

The human soul is composed of three souls and seven souls.

The owner of the three souls will be mentally and mentally deranged if the three souls are missing. If the seven souls are missing, he will be as heartless and emotionless as Shugo.

When he was born, Xiuwu's seven souls, which were already weak, were damaged by the turbid air between heaven and earth.

But after knowing Xiu Wu's situation, Wu Dechang didn't have any good solution for a while.

This is a congenital defect, and it will be difficult to make up for it without the resources of heaven and earth.

Wu Dechang could only take Xiu Wu by his side to help him recuperate.

Even when Wu Dechang was teaching the disciples of the Shangqing sect to practice cultivation, he did not shy away from Xiuwu. When Wu Dechang was giving lectures, Xiuwu was sitting next to him, staring at the visualization pictures in the room.

As time went by, Xiuwu actually became a master of martial arts without a teacher. He learned to practice Qi and move Qi by himself, and became a different person.

Wu Dechang was also greatly surprised when he found out.

He also didn't expect Xiu Wu to be a good material for Qi training.

Originally, this was nothing. Xiuwu grew up on Maoshan Mountain, and the people on the mountain knew him well.

Even if he learned how to practice Qi, he would just be accepted as a disciple.

But what Xiuwu understood was not the "Shangqing Dadong Sutra".

It is the "Huangting Jing" that was improved by Tao Hongjing, the ninth generation founder of the Shangqing School.

Today, most of the disciples of the Shangqing sect practice the "Shangqing Great Cave True Sutra".

This sutra was born out of the original "Huang Ting Sutra" and was created by Mrs. Wei, the founder of the Shangqing sect. It is both a Qi training method and a contemplation method.

With the human body as a small world, with spiritual consciousness as the supreme god, we can gain insight into the whole body, open the acupoints all over the body, absorb the energy from the five directions, and nourish the human body.

It is the first-class method in the world to make the human body more and more perfect, reach the realm of heaven and human beings, and finally make the body holy, become immortal and ascend.

The original "Huang Ting Sutra" requires practitioners to incorporate the gods of heaven and earth into their bodies, and mix humans and gods to achieve enlightenment.

but,

There is no God in this world.

There is no God in the world, how can we accept God?

Is what you put into your body really God?

This method is fundamentally wrong.

Therefore, after Mrs. Wei understood the "Shangqing Dadong Zhenjing" from the scriptures, no one in the Shangqing sect practiced the "Huangting Sutra" anymore.

And the "Huang Ting Jing" that Xiu Wu accidentally learned,

It is the 2.0 version of "Huang Ting Jing" that was improved by the founder Tao Hongjing!

This patriarch has the talent to know the world and the world, and he has the ambition to swallow up mountains and rivers.

Dare to measure the gods in the world, rank the "gods", and compile the "True Spirit Industry Bitmap" with a strict system.

After Tao Hongjing became successful in cultivation, he re-study the "Huang Ting Sutra" and combined it with the "Shangqing Dadong Sutra" to create a new "Huang Ting Sutra".

The same is true of the human body, heaven and earth,

But the difference is that the founder believes:

'I'

He is the greatest god in the body!

The 2.0 version of "Huang Ting Jing" dismantles the soul,

With the three souls as the emperor of heaven, the seven souls dispersed into the body and turned into three parts, eight scenes and twenty-four true gods.

It is stationed in the three Dantian, the internal organs, the five bodies and the five senses.

Create a small heaven inside your body:

The Emperor of Heaven [Three Souls] lives in the upper realm [Upper Dantian], is in charge of the three realms [Upper and Lower Dantian], and commands the gods [Twenty-four Gods transformed by the Seven Souls].

Qi training methods in the world all require practitioners to concentrate on the movement of the heavens.

But with the Twenty-Four Gods, practitioners can practice spontaneously without any deliberate drive. One day of practice can be as good as others for three days.

After all, there is an emperor who takes action and handles chores.

They all sit firmly in the Jinluan Palace and coordinate the overall situation.

Specific matters are handled by the gods.

It's almost like having a plug-in that keeps practicing for 24 hours.

However, every martial art in the world has its own gains and losses. It is extremely difficult to get started with this martial art.

Originally it was not easy to practice Xing Gong.

Once the soul is damaged, it is difficult to recover and may even lead to lifelong dementia.

What's more, it is necessary to divide the seven souls into twenty-four parts. If this process goes wrong, the person may fall into a coma or be directly reincarnated.

Therefore, no one in the Shangqing Sect has practiced this method for decades, and the previous generation of seniors who practiced the "Huang Ting Sutra" have all died in the war.

Wu Dechang was also extremely surprised when he discovered that what Xiu Wu was practicing was not the "Dadong True Sutra" but the "Huang Ting Sutra". He even alerted Yang Ming, the leader of the Shangqing Sect.

This can be regarded as the only Miao baby of the Shangqing Sect who inherits the "Huang Ting Jing".

So Wu Dechang followed the trend, and under the witness of the headmaster, he formally accepted Xiuwu as his disciple, became a closed disciple, and gave him the name Xiuwu.

Moreover, as Xiuwu's cultivation became deeper and deeper, the twenty-four gods replenished the seven souls, allowing Xiuwu's illness to heal without any medicine, and he regained his seven emotions.

This made Xiugo's parents overjoyed, especially when they heard Xiugo calling them "Dad" and "Mom" sincerely, they burst into tears.

Shangqing got a successor who could pass on the long-lost secret knowledge, Xiuwu's parents got a real son of flesh and blood, and Xiuwu learned to love others.

If things just stopped and stopped developing, everyone would be happy.

Unfortunately, things turned out to be the opposite.

Although the Shangqing sect no longer knows the Huangting Sutra, the practice notes of their ancestors are still passed down.

It is clearly recorded in the notes,

You must first study the Da Dong Zhen Sutra, and then study Huang Ting.

Never practice Huangting Sutra alone!

At first Xiuwu didn't understand what the notes meant. After a period of practice and some success in his "Huangting Jing",

Only then did he realize that his Qi was a little unruly.

Wu Dechang and the elders of Shangqing Dynasty searched ancient books to find the reason.

If you want to lead the gods, you must first be stronger than the gods.

The emperor must be the strongest among the princes.

Only after successful cultivation and the three souls are stable can the Twenty-Four Gods be controlled.

But Xiuwu started with Huang Tingjing, and his three souls were not stronger than the seven souls.

He can control a single body god, but he cannot make all the gods around him obey his orders.

Simply put,

It means that his life is out of balance, his life power is too strong and his sex power is too weak.

He was supposed to be in control of his own body like the Emperor of Heaven,

But the reality is that he became the Emperor of the Eastern Zhou Dynasty, and the princes [Twenty-Four Gods] from all over the country were stronger than the other, but they all listened to the instructions but refused to listen to the announcement.

He originally had Qi flowing all over his body, and it should flow without any hindrance, but now that the twenty-four gods in Shuwu's body have all closed themselves off, the Qi he refined can only be found in the location to which he is attached.

This is more than just a matter of difficulty in practicing Qi.

The human body is supposed to be transformed by the five elements, but now the five internal organs in his body are blocked, and the five elements are operating in their own way.

When shortness of breath rises and reverses, it transforms into fire and burns the lungs. When the heart and liver fire are strong, when liver fire rises and reverses, it invades the lung metal.

His five internal organs are the strongest and are the first to have problems.

By the time they discovered the problem, it was already too late.

Originally, Wu Dechang wanted to abolish Xiu Wu's cultivation, but he was worried that after abolishing Xiu Wu, his seven souls would be damaged and he would return to his original state.

Throwing himself into a trap, he looked outside for a way to rescue him.

The reason I went to the Lu family was to use the ability of the Lu family's Ming Soul Technique to transform Xiu Wu's three souls and seven souls, and change the situation where the master is weak and the branches are strong.

It's a pity that it still didn't succeed,