I Am The Demon Emperor Kunpeng

The first thousand and fifty-six chapters find the art of dispersing souls!

After the newly added lone soul cultivated into the second world spirit body, it was sent to the Pangu world to search for lone souls everywhere, and the cycle repeats, and the spiritual world also develops and grows.

But the spirit world would not be willing to become a foreigner, and the heavenly demons always wanted to rendezvous with the real body of the heavenly demons, so they later set their sights on the underworld.

The underworld is the place of reincarnation after the death of all kinds of creatures. There are a considerable number of souls here, from which you can find high-quality souls for cultivation.

As a result, the entrances to the underworld were controlled by the second world spirit body.

The Great Beiyin was originally the patron saint of Youdu, the entrance of the underworld in Youdu. After being controlled by the second spirit body, he finally became the top administrator of the spirit world in Youdu, still named Beiyin Great.

Kunpeng thought, it turns out that the heads and elders were so afraid of the Great Beiyin, indicating that the strength of the Great Beiyin is terrifying. No wonder he can become the control of the Youdu, and the head is only the control of the Rakshasa gate.

Looking at the memory stones piece by piece, he finally had a general concept and understanding of the spirit world.

The information of Raksha Gate is not comprehensive, so there is only so much that can be seen at present. The others are all sorts of exercises and cheats.

But he hasn't found the art of soul divergence.

Isn't there a memory stone for Soul Diffusion in these attics? Or does it mean that spells such as Soul Diffusion are more secret secrets, not in the attic, but in other secret places?

Distribution map of Raksha Gate!

Kunpeng suddenly thought, there should be a distribution map of Raksha Gate, right? He returned to the attic where he found the basic information of the spiritual world, and searched again, but still did not find the map of Raksha Gate.

Could it be said that there is no distribution map of Raksha Gate?

Suddenly I saw scratches on the ceiling.

Look carefully, and combine them together, it turned out to be an earlier distribution map of Rakshasa gates.

These scratches were carved on the thin wooden boards, but the thin wooden boards were nailed to the ceiling. Come to think of it, the earlier Raksha Gate should not be the sect of the Second World Spirit Body. Later, it may have been controlled by the Second World Spirit Body. The original Raksha Gate was destroyed and the Raksha Gate was modified.

However, it may be possible to discover what is hidden from these old pictures.

Kunpeng superimposed the distribution map of the ceiling with the Raksha Gate in his impression, and found that the changes were not big, except that many new buildings were built in the Raksha Gate now, and this distribution map is mainly the main hall and the surrounding structure.

There are several places on the distribution map, but in the real scene, he didn't find it.

Then these places may really be converted into hidden rooms to store important things.

I found one of the points, beside the attic, at first glance it was a god of the land, but there was no sign of worship. This is a bit suspicious.

After turning around the land god, I found that one of the ears of the land was very clean. Looking closely, it turned out to be a rotary switch.

Seeing that there is no one around, Kunpeng gently turned the switch—there is a basement under the land god!

Enter the basement, there is a switch at the door, turn it, and the god of the earth is restored.

The basement is excavated from a monolithic boulder, and the interior is quite dry, without a hint of dampness. This basement obviously does not exist on the original distribution map, it should have been opened later.

Sure enough, there are many memory stones in the room, as well as some rare artifacts. Spirit weapons are high-level weapons that require disciples above Shinto to use them.

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