Chapter 87 87. Essence

In the prehistoric world, the light and spiritual air rises, which is the sky; the turbid air sinks, which is the earth.

The so-called turbid air is anything other than the innate spiritual energy.

Whether it is evil spirit, murderous spirit, bad luck, resentment, or acquired spiritual energy, even the light and spiritual air above the nine heavens now, in the prehistoric world at this time, they can all be collectively called turbid air.

Or it can be said that the innate spiritual energy in the prehistoric world now is the purest origin. Yes, it is the origin, which can form the clear air of the nine heavens, the turbid power of the eighteen layers of the ground, or the mountains, flowing water, and a series of origin forces, which are also the origin forces that can transform living beings.

And it is precisely because of the innate spiritual energy now that living beings can be blessed by the Great Dao after they have blossomed to a certain extent in the Daluo realm, so as to change their footing.

After all, after the creatures reach the limit of the Great Dao, the Great Dao will give them a reward, but if they cannot digest this good fortune, there will naturally be no great breakthrough.

The Great Dao is impartial, and any creature that reaches his standard will naturally be rewarded, but at the same time, all creatures are born different, which requires acquired compensation, and the chaotic energy is the way to make up for it.

The innate spiritual energy is originally transformed from the chaotic energy, and naturally inherits the characteristic of chaos to make up for the origin.

It’s just that this innate spiritual energy will have different changes after contacting other things, and thus degenerate into the so-called filthy energy.

Therefore, the filthy energy in the prehistoric world now does not only refer to a series of non-positive representatives such as bad luck, resentment, evil spirit, murderous spirit, blood, decay, etc., but represents all non-innate spiritual energy.

It’s just that the blood sea is a garbage dump in the prehistoric world, with only endless blood and water, and a collection of various filthy air. Naturally, in the cognition of the Styx, this filthy air is those filthy air.

But unlike the Styx, the Ancestral Dragon was born in the East China Sea, and its own cognition is naturally different from that of the Styx.

And this involves the difference in the inheritance of the Great Dao.

The innate gods and demons all have the inheritance of the Great Dao, but in addition to their own Great Dao skills, there is also certain Great Dao information in this Great Dao inheritance.

The information is the same, but each creature lives in a different place and understands different knowledge. This does not involve who is right or wrong, but the two have different cognitions.

The dragon clan occupies the richest land in the prehistoric East China Sea, and the East China Sea Dragon Palace is built on the East China Sea spring, which makes the Dragon Palace free of dirty air. Even if there is, it will be transformed into innate spiritual energy under the filtration of the spring.

To put it bluntly, this spring is like a filter. It does not have the function of transformation like the formation established by the Styx. It just filters and transforms those innate spiritual energy that have not undergone qualitative changes into the original innate spiritual energy.

But other places are different.

Although the prehistoric world is just beginning, the innate spiritual energy converted by the prehistoric world is abundant, but in fact, in all parts of the prehistoric world, due to the appearance of various creatures, the prehistoric world is constantly producing turbid air.

This is because the more creatures there are, the less pure they are, and the more innate spiritual energy they consume, so the more turbid air there will be.

After all, the root of cultivation is cultivation, and this cultivation is to cultivate the Tao, that is, to understand the Tao, to merge with the Tao, to become the Tao, and to create your own Tao.

In this process, the best way is to use the innate spiritual energy to make yourself more and more perfect and closer to the Tao. Only in this way can you better understand the Tao.

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