I built the Xian Qin multiverse empire

(I was drunk, and the 230th was banned, prompting me that there can be no country being destroyed in the text??? ）

"The people" have the right to participate in and discuss politics, and even decide on the abolition of the monarch, diplomacy and war, or the migration of the senate.

"Savage" does not have such rights, simply put, "countryman" belongs to the upper ruling class, while "Savage" belongs to the ruled class.

In addition to the huge disparity in political status, "countrymen" and "wild people" are treated differently in life, most of the "national people" are inextricably linked with the royal family and nobles, and the "wild people" live outside the city and do not know about "Guo Zhong".

Savages are only a little higher than slaves.

A hundred years ago, there were savages and countrymen in some small countries, and now this system has basically disappeared.

Great Qin is faintly divided into old Qin and Qin people.

Huan Zheng pondered for a moment: "Let's distinguish between Qin people and countrymen, it turns out that the people of Great Qin are all Qin people, and the people of the original land of the Six Kingdoms are countrymen." "

"Qin people can enjoy all the benefits of Daqin, and the countrymen have to set different restrictions according to different years."

"For example, within five years, whether the Chinese people participate in the imperial examination or participate in the 20th class military merit system, they will establish a highest title and official position."

"For example, within five years, what kind of benefits can Chinese people enjoy, what are the benefits that can be enjoyed after ten years, twenty years, and the first level is raised every five years."

"This period of time can be set up to twenty years, and after thirty years, the countrymen can automatically become Qin people."

"Of course, those who participate in the imperial examination particularly well, or who have made major military merits from the army, can become Qin people."

Huan Zheng put forward his thoughts one by one, and Wei Yanzi took notes.

Ying Zheng now supports the initial idea, and the specific implementation details also require him, the prime minister, to coordinate all departments to come up with a specific charter.

For example, what are the benefits that Chinese people can enjoy within five years.

For example, what merit must be made to become a Qin person.

These require a specific standard.

Ying Zheng wants to build a centralized empire, but he will not insist on going his own way, and his wisdom alone can never match the wisdom of others.

The emperor only needed to give an order, and the courtiers were busy with the details.

A certain emperor on a crooked neck tree hanged, he has to do everything big and small, he can't sleep well, and he, the emperor, doesn't see how well he does.

Ying Zheng conceived this system little by little, and suddenly moved, if Daqin conquers other worlds in the future, it seems that this system can also be implemented in other worlds.

Being a Qin person can enjoy more.

Becoming a Qin person can get ahead, and you can worship the marquis.

The benefits of becoming a Qin person are enough to make a countryman become a Qin person.

Of course, there will be people who are dissatisfied with this system, but more people will aspire to become Qin people.

In short, the benefits of the Qin people are greatly dropped.

"Remember, what stage and what kind of benefits to enjoy, must be clearly divided, so that the countrymen can clearly feel the welfare changes, and the Qin people clearly feel that they are superior." Also, even for first-class Chinese, the benefits should not be too low, at least better than what they enjoyed in the past. "

Ying Zheng instructed.

"The minister understands." Wei Yanzi retreated with a heavy head.

There was only one person left in the hall, and as soon as his mind moved, the system emerged.

"A month ... The system that has been absent for a long time... Spirit Eater..."

The grimace of the resurrected Meng Ting belonged to the Spirit Devouring Clan, and was thrown into his backpack by Ying Zheng, and he didn't expect to do anything with the Spirit Eater for the time being.

"System, start the lottery."

【Ding! Congratulations to the host for obtaining the Great Causal Technique! 】

[Great cause and effect, one of the three thousand avenues of the Eternal Life World, is the foundation of the Buddhism of the Eternal Life World, known as "Fate does not come out, only respect cause and effect"

The first divine power of the Buddha Gate in the Immortal World, the Three Thousand Avenue ranked second, second only to the rumored Supreme Avenue of the Great Destiny Technique.

All the magical powers and various exercises of Buddhism have evolved on the basis of cause and effect.

When everything moves, there must be a cause, the cause originates from the unknown, the result arises after retribution, karma, not cool at all, the slightest thread, covering the heaven and earth, the past and the future, a line of pull, the power of cause and effect, is the fate of that line.

In an instant, an esoteric exercise appeared in the mind of Ying Zheng.

That esoteric exercise, countless figures, Buddha statues, and silk threads, and like the delicate Daluo Tian, and like the thread of cause and effect, implicated up and down, seems to connect the fate of all life in the world with the thread of cause and effect.

Explode! Explode! Explode!

Ying Zheng only felt that his head would explode the next moment.

The Great Causal Art is too profound, a practice of billions of characters, Ying Zheng only feels that the complexity of this exercise, even if all the exercises he practices add up, it is not as complicated as one-tenth of it.

But it's just about complexity.

On the profound and great causal art, it may not be comparable to the "Great Law of His Transformation" or the "Demon Prison Xuan Fetus Sutra".

Ying Zheng sat cross-kneeled, his whole mind immersed in the great causal technique, and a wisp of mysterious reason circulated in his heart.

All things, even above Da Luo, have the existence of cause and effect, and the divine power is invincible to cause and effect.

Every move, everything you do, there must be a reason, and then there is a result.

And in the world of immortality, the fate of the three thousand avenues, the number one, has never been passed down from the gate of eternal life.

Fate is not there, cause and effect come first.

Because of this, the Buddha Gate of the Immortal World was able to compete with the Immortal Realm. The masters among the Buddhist sects are not inferior to the Celestial Realm in the slightest.

Three thousand avenues, fate is not there, it is honored by cause and effect.

A "causal lotus fetus" appeared on Ying Zheng's head, looming.

At this moment, Ying Zheng was like an ancient Buddha, standing with a smile, and a circle of Buddha enlightenment appeared around his body. _

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