I Can Redeem the Merit Template
Chapter 349 The Zen Conferring Ceremony, the Emperor of Longevity
The auspicious time has come.
Chao Zhongwu had already waited in front of the palace hall, and the people in charge of the eastern and western mansions, including Wang Yanling, Wang Ruoqin, the political advisor, Feng Zheng, the privy envoy, the magistrate of Kaifeng Prefecture, and Bao Zheng, a scholar of Longtuge University.
In addition, several deputy privy envoys Song Chu, Yue Boyugui, and Wen Yong.
There are three other envoys, including six ministers, and the royal family also has eight virtuous kings, Zhao Defang, and several princes, including King Jing Zhao Yuanfen, King Hui Zhao Yuanjie, King Yi Zhao Yuanxi, King Su Zhao Yuanyan, King Chong Zhao Yuandu, and others Zhao Yuanzuo, the king of Chu who seldom showed up, and Zhao Yuanzuo, the newly promoted king of Duan, benefited.
On the left are Guan Yu, the chief official of the Department of Destruction of Demons, and Tian Qi, the god of impeachment, and Zhang Fei, Marquis of Huan, Zhang Liao, Marquis of Gang, Zhou Cang, Guan Bao, Jiang Wei, and Guan Ping, who are guardians of the law.
The divine light is mighty, shaking the mountains and rivers.
As for the other purple gods, such as Lord Wu'an and Lord Xinping, whom Wang Yuan deliberately invited, the purple gods temporarily stayed in the capital to stabilize the defensive power of the capital's Shinto.
Concubine Mi did not accompany her, she stayed in Changning Palace to accompany Empress Dowager Liu, sitting on the throne of Kun and in charge of the divine power of the capital.
The main reason is that the queen has not yet been canonized.
In addition, there are many monks who came from the holy land to watch the ceremony, such as Kunlun Dazong, Lishan Fudi, Yunxiaozong, Maoshan Shangqing Palace, Qingcheng School, Shushan Tianjian Palace, and many powerful sects all heard the news. Some strong men came to observe this rare scene in thousands of years.
Today's Taishan Fengchan is not like the first emperor.
The first emperor Taishan Fengchan was just a joke, and it was laughed at for more than ten years.
But today's Tiansheng Emperor already has the background of the emperor, and the Jin Dynasty is a sure thing.
On the right is the edict that has already been received, sending envoys to the major Song vassal states, or chief envoys, etc.
According to the wishes of many civil and military ministers, if there is no small country to wave the flag and shout, how can it be done, it is not polite!
Oh, if you don't want to come over, then give me a beating!
If you don't come, you will be overwhelmed!
Wang Yuan came to the square from the inner hall and saw all the civil and military gathered together, guarded by all the gods, so he said directly.
"All the loves are ready, let's go!"
There was no ink stain on Wang Yuan, and the unparalleled divine light emerged from his body. Ziwei starlight manifested into a large river of purple energy and swept up the crowd, using the magic of golden black and rainbow, and flew towards Mount Tai.
Relying on his divine power at this time, it is not difficult to lead a hundred people to escape together.
Even if it is such a great supernatural power to run the Golden Crow and the Rainbow Dafa!
Wang Yuan can continuously borrow Ziwei starlight and ternary divine power from the void.
However, this kind of supernatural power shocked all the civil and military people, as well as many Taoists and monks in the cave.
The purple air envelops everyone like a roller coaster, and they can flee thousands of miles in an instant.
This is more impactful than all kinds of auspiciousness created by the first emperor.
The first emperor once led all the people on Mount Tai to enshrine Zen, and drove back and forth for forty-seven days. He said that he had never encountered rain or snow.
On the eve of the pre-sacrifice, the mist and the wind were strong, and it was not allowed to candle or do things. The wind stopped, the sky was clear, the candle flame was condensed, and when it was sealed, the purple air covered the altar, and the yellow light was like silk, circling the book box in the sky.
However, there is no vibration from the intuitive participation in the strange omen created by this.
In case of wind, snow and thunder, Wang Yuan directly uses the divine power of ice and snow in the depths of the Yuanshen, and the auspicious cloud light turns into divine light and disperses the cloud light.
In a dozen or so moments, he rushed to the top of Mount Tai!
At the foot of Daixingyan in Mount Tai, there were already surrounding prefects and crowds waiting, and when they saw the purple air coming down from above their heads, and the group of officials fell, they immediately shouted long live.
"Get up!"
Wang Yuan glanced at the many officials around Fengfu County below. He didn't know many of these officials, and even as the Emperor of Song Dynasty, he didn't need to take the initiative to know these officials.
A servant next to him immediately reported the names of these officials one by one.
Wang Yuan's expression remained the same, and he instructed all the civil and military personnel to follow the steps of the late emperor one by one.
Although the first emperor has been criticized for a long time for the matter of enshrining Zen, other people can blame him, but his successor cannot.
Surrounded by all civil and military men, Wang Yuan first went to Dailu Huizhen Palace to fast and change clothes.
This place was originally called Fenggao Palace. More than ten years ago, the former emperor Fajia came to Fajia and returned to Fenggao Palace. There were important ministers bragging next to him.
The advocacy cheers up, the audience is blocked, and the cheers move the world.
So it was changed to Gaogong and called Huizhen Palace.
What does this mean, it's just an indirect boast of oneself, and he is also the real dragon emperor.
After putting on a costume, the rest is to go up to the altar to offer sacrifices.
This is a very important link. The most important thing in enshrining Zen in Mount Tai is to offer sacrifices to heaven and earth and to read sacrificial texts.
Wang Yuan followed the old rituals of the first emperor to enshrine Zen.
They sent people to build a round mound sacrificial altar four miles south of the mountain, decorated with five-colored soil, named "Fengsi altar";
Build an altar on the top of the mountain, five feet wide and nine feet high, with majesty on all sides, named "Dengfeng Altar";
An octagonal square altar was built on Sheshou Mountain, named "Jian Chan Altar".
Wang Yuan led a group of civil and military gods to sacrifice to heaven at the "Fengfeng Altar", and then sealed Yuce at the "Dengfeng Altar"!
Worshiping the sky is a way to spread the light to the world, declaring the orthodoxy of the emperor of the Great Song Dynasty.
Feng Yuce in the "Dengfeng Altar" is to promote the prosperous age of civil and military affairs in the Song Dynasty.
And the most important thing in the end is to offer sacrifices to the gods of all walks of life on the altar of meditation, and add the title of god.
As for the canonization of the gods of the Great Song Dynasty, it is necessary to return to the capital.
This time the focus of the Great Song Conferring Zen was on the altar of descending Zen. Wang Yuan first offered sacrifices to the three ancestors of Huoyun Cave. Note that this is a ritual sacrifice by the officials, not a conferment, which shows that he does not forget the ancestors.
Such actions immediately attracted the approval of the sages of Huoyun Cave, and layers of auspicious clouds appeared in the void.
Afterwards, sacrifices to the Emperor Heaven and Houtu, the Emperor Heaven is naturally the Jade Emperor of Heaven, and the Houtu is the land of the Emperor Houtu!
The name of Tiandi Tiandi was changed to Jade Emperor, which was actually the handwriting of the previous emperor who enshrined Zen. After Mount Tai was enshrined in Zen, he directly named Haotian God as Jade Emperor, so that the temple of Jade Emperor can flourish in the world.
The Land of the Empress Dowager was also named as the Land of the Empress Dowager, the Empress Dowager!
The main object of Wang Yuan's canonization this time is Emperor Ziwei, one of the four emperors. After the fall of Emperor Ziwei, adding more titles will not damage his own luck. Wang Yuan is in front of the gods. Weidijun is the emperor of Ziwei North Pole in Zhongtian, who controls the latitude and longitude of the sky, commands the gods of the sun, moon, stars, mountains and rivers, and the solar terms of the four seasons!
Secondly, the emperor of Dongyue, who has fallen, canonized as Emperor Dongyue Taishan Tianqi Rensheng, and by the way, the other four fallen emperors were conferred.
The emperor of Zhongyue is Zhongtian Chongsheng Emperor in Songshan Mountain of Zhongyue;
Beiyue Emperor is Beiyue Hengshan Antian Xuansheng Great;
The emperor of Xiyue is the emperor of Huashan Jintianyuan.
After the canonization of the Five Sacred Emperors, there are gods from all walks of life. Wang Yuan only picks up the fallen gods to be canonized. The few gods who have not fallen are either from Fuxi Tianhuang Palace or Xuanyuan Holy Ancestral Palace. middle.
Wang Yuan felt that he was much more generous than the late emperor.
The first emperor canonized several emperors.
The Minister of Nine Heavens ordered Shangqing to be named Baosheng Tianzun, Emperor Qing to be named Emperor Guangsheng, King Tianqi to be named Rensheng, and each sent envoys to offer sacrifices.
Afterwards, Wang Yuan continued to follow the old calendar of the late emperors, and summoned Wang Yanling to write "Ode to the Altar of Consecration", Wang Qinruo to write "Ode to the Altar of the First Society", and Feng Zheng to write "Ode to the Altar of Chaoguan".
In fact, Wang Yuan wanted to find a few Qingliu officials to help write these sacrificial articles praising meritorious deeds, but these Qingliu officials were afraid of being overturned and refused repeatedly, so they could only find a few treacherous officials to replace them. In fact, the official minister Ding Wei was very happy, but Wang Yuan did not give him this chance.
Afterwards, the names of the standing stones were engraved, and the names of the participants who should be enshrined in Mount Tai were recorded.
In the end, it was Wang Yuan, the ascendant of the Great Song Dynasty, who granted himself the title of emperor.
Here Wang Yuan played a trick before, when he was writing the jade book, he had already added his emperor title to it.
It is the title of Emperor Ziwei.
As for the second canonization here, he added a dao title to himself, and he was superior to Shenxiao Yuqingzhen Wang Changsheng Great Emperor Tongtian Yuansheng Tianzun, which is not only the title of Changsheng Emperor, but also the title of Yingmu Deqing Emperor.
After Taishan Fengchan and other things were completed, the world changed drastically.
This chapter is actually very difficult to write, and it is a headache. I will work hard later and see if I can update another chapter
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