I Can See Probability

In fact, not only the sick ghost man has the pattern of the python **** on his body, but also in a small ancestral hall in this room, there is also a statue of the **** [Mahoroka].

In order to invite God, you must first make offerings to God. Only after making offerings to the gods, can an acquired connection be reached, so that the gods can be visualized and incarnated as gods during the battle.

The eight celestial dragons are divided into eight aspects.

The first phase is [Heaven Kings], which is divided into thirty-three heavens, the second phase [Dragon Kings] is divided into twenty-five dragons, the three phases [Yaksha King], the fourth phase [Gandharva King], and the fifth phase [Asura]. King], six signs [King Garuda], seven signs [Kinara King], eight signs [Mahora King]!

Eight signs, sixty-four incarnations of gods and Buddhas.

In terms of strength, the eight phases are in no particular order, and are definitely not determined by ranking. In the secret biography of Buddhism, King Shura and King Yasha are mortal enemies, and their strengths are on a par with each other.

In terms of rankings, King Yasha is third and King Asura is fifth.

This ranking, in fact, is only a ranking of Buddhism based on the kindness in his heart.

The higher the ranking, the higher the kindness in the heart. The self-control is also higher.

And the higher the ranking, the less kindness in the heart, and the more cruel the heart.

'This [Mahora King] is the eighth character, originally the most brutal and vicious character. ’

Cultivating this aspect can greatly improve one's strength, but at the same time, the risks to be taken are also enormous.

Just like a sick ghost man, once he is attacked by [King Mahora], a good person will become a sick man who is neither human nor ghost.

'However, although the risk of this [Mahora King] is great, the risk of the black Buddha I visualized is not necessarily less than it. ’

Chen Jing has visualized the Great Power Tianlong King Kong Buddha twice in total, the first time it retreated on its own, and the second time he forced it to retreat.

'Fortunately, my strength is relatively low now, and the strength of the incarnation of the gods and Buddhas invited is also limited. But if the strength is improved in the future, if the black Buddha is invited again, I am afraid it will not be so easy to send it away. ’

After asking God, what are the consequences of not sending him away?

The most direct consequence is to lose oneself, which is equivalent to being taken away by the incarnation of gods and Buddhas. But the incarnation of God and Buddha will not stay in your body for long, and it will still leave one day.

And after you have been affected by it for a long time, at that time, your mind will be unsound, you will become crazy and full of nonsense.

'In terms of strength, the eight celestial dragons are in no particular order, but in terms of actual effect, [Mahora King] should be the most important.

The twenty-five dragons and the thirty-three are the least attacked, but they are also the most difficult to move. Relatively safe dharma images are [Yaksha King] and [Gandharva] dharma images.

These two gods were brutal in the early stage, and achieved great truth in the later stage.

The Yaksha King, who has been worshipped for ten years, is not as good as the Maharaka King, who has been worshipped for ten years. ’

"I have now devoured one-fifth of the soul of the sick ghost man, and there is a wisp of his breath on his soul. The acquired connection between him and [King Maharaga] can also be transferred to me. I can Through the thoughts he left behind, in the future, during the battle, please come out [King Maharaga]."

In general, it is a little safer to invite [King Maharaga] than to invite the mysterious black Buddha.

At least, [King Maharaka] please come and give away.

As for the black Buddha, it is easy to ask, but difficult to send.

Thinking of this, Chen Jing came to the small ancestral hall, lit a wisp of sandalwood, and put it in the incense burner. I bowed three times to [King Maharashtra].

Later, he took the sick ghost man's body to the backyard, dug a pit under a cloud pine tree, and buried him.

When she returned to the room, Xiaoqing had shrunk to a length of one meter, the size of a water pipe, and her body was still fixed by a willow branch, and she did not dare to move rashly, and her golden eyes kept rolling around.

Chen Jing smiled at her, then sat beside her, crossed his knees and settled down.

He still has to plan carefully how to live in this Heavenly Domain in the future.

He only occupies one-fifth of Sick Ghost Man's memory, so he has to study it carefully and use this one-fifth to stabilize his identity.

After Haosheng sorted out the memories of the sick ghost man, Chen Jing found that it was still a very fragmented memory after all.

For example, the sick ghost man has a little memory in his six or seven years old, a little memory in his teenage years, and a little memory in his twenties.

Such fragmentary memories are pieced together to make up this fifth.

However, fortunately, these fragmented memories are mixed with some key memories.

Such as his origin and general experience.

The Kunlun lineage is divided into two surnames.

These two surnames hold Sun Lun Peak and Moon Lun Peak respectively.

The Qin family is the guardian of the Sun Peaks for generations.

On the other side of Moon Lun Peak, the Zhao family guards.

The entire Tianyu is divided into four surnames—the Ruan surname from Yaochi, the Bai surname from Shushan, and Qin Zhao from Kunlun.

Qin Xiao's father, Qin Tianjun, was the peak master of the previous generation of Rilun Peak.

Therefore, from this status, his family status is still extremely high in Kunlun.

Unfortunately, although his family's status is high, his status is not too high.

The main reason is that his biological mother was a maid next to Qin Tianjun.

Later, although she was established as a concubine, her humble status was always placed there.

Moreover, after Qin Tianjun died, his biological mother was also dragged to be buried.

It was also because of this that Qin Xiao and Qin Yuan became more and more at odds with each other. Later, the two had a war. This reason was also the main fuse.

As for Qin Yuan's mother, Ruan Qingrong, she was a daughter of Yaochi's direct line. After Qin Tianjun's death, she sat in Mantuo Peak as his wife and mistress to take care of everything.

Before Qin Tianjun died, he had greatly admired his second son Qin Xiao.

But after his death due to catastrophe, no one would appreciate the second son Qin Xiao anymore.

From then on, Qin Xiao's heart was distorted, and he began to hate Ruan Qingrong's mother and son in all directions.

Later, in the battle between him and Qin Yuan, at the moment of life and death, Ruan Qingrong did have selfishness. When separating them, she focused on protecting her son Qin Yuan, which led to Qin Xiao being killed by [Mohoro] King Jia] seriously backlashed ~www.wuxiaspot.com~ and ended up with a patient.

In the follow-up, although Ruan Qingrong spent a lot of effort in treating him.

But Qin Xiao never received love.

Because on the surface, Ruan Qingrong looked really good to him, but in reality, she was always on guard against him.

On the one hand, she was afraid that Qin Xiao would die like this, which would not be good for her reputation.

On the other hand, she was also afraid that Qin Xiao had fully recovered. In this case, Qin Xiao would fight with her son Qin Yuan in the future.

Therefore, the medicine she gave was only half as effective each time.

You can hang your life without dying, but you won't fully recover either.

Qin Xiao knew about this several years ago, so he hated Ruan Qingrong and her son even more in his heart.

And also simply gave up the way of medicine pill treatment, and wanted to take the road of rebirth.

But even so, he still did not go well. He was blocked several times, and Ruan Qingrong used Da Yi to press him again and again, leaving him speechless.

'I thought that there were only a lot of right and wrong in the big family in the world, but I didn't expect that in the realm of heaven, it was actually the same. ’

After learning about Qin Xiao's deeds, Chen Jing suddenly felt that he was also a pitiful person.

​​

https://

Genius remembers the address of this site in one second: . Mobile version reading website: