I Can See the Combat Prowess

Chapter 1471 Forty-nine Chapter: Zen Master Jing Cheng

Tang Luo stretched out his hand to caress his wife's back, so that his emotions were soothed, and then said: "The people suffered from this side, and became a victim of the idea of ​​a Zen master of the Pure Land Sect."

"For some Zen monks, life is a sea of ​​suffering."

"Birth, old age, sickness, death, love and parting, resentment and hatred, suffering, unquestionable suffering, five Yin blazing suffering."

"Among the eight sufferings, the five Yin is the most poisonous."

"Lake, feeling, thinking, behavior, consciousness, the first seven sufferings are all born from these five aggregates."

"The "Great Virtue Monk" of the Pure Land School should have realized this point, and came up with a way to cover the Pure Land City with Sanskrit prajna."

"Weakening desires will fundamentally affect the residents in the territory, allowing them to practice in the realm of desirelessness from the beginning."

"When cultivators create exercises, they are always overly optimistic. Looking too far is sometimes not a good thing."

"Like the Sanskrit sound here, perhaps in the eyes of the great monks, there is a mental state foundation of wantlessness in the mortal realm. No matter which way of rectification, you can travel in a day, and you can surely give birth to countless Buddhas and sages. only."

"Just judging from the current results, the high monks of the Pure Land School seem to have messed up."

Unlike the angry Yunxiu, Tang Luo spoke highly of the Sanskrit Prajna that enveloped the city.

After all, he has studied martial arts for more than 20 years, and his feelings about martial arts have been integrated into his blood, so that Tang Luo will solve the problem from the perspective of martial arts whether he looks at things or analyzes the reason.

Ordinary people see that the residents of Pure Land City are like walking dead, and the first thought is of course that the Pure Land Sect enslaves the people.

But in Tang Luo's view, if only to enslave the people, using Zen methods, it could be done more beautifully.

After all, even a cruel sect such as the non-celestial religion can bluff the people to be grateful to the people, can it be that the Orthodox religion of Zhongzhou Buddhism can do even worse?

Moreover, in order to maintain the sanskrit prajna that envelopes the whole city, this Pure Land School must have so many great virtues and monks to recite the pure heart mantra day and night.

If the purpose of such a costly effort is to enslave the common people, then it would be too small to underestimate the grace of Zen.

At least it can create this set of Sanskrit Prajna, and it will never have the low-level taste of fooling the people.

"In this way, is it good to use this illusion to confuse the people?"

Yun Xiu was a little surprised and didn't dare to talk.

"It's good to be attentive, just"

Tang Luo smiled and nodded, just about to speak, but stopped, facing the direction of the Pure Land Zen Temple, and smiled: "When I first arrived in the Pure Land City, I heard the Sanskrit sound and felt it. I hope the seniors will not be offended."

"With his unique vision, I can only tell Lao Na's original motives just by hearing the Sanskrit chants. Such profound martial arts skills make Lao Na admire him greatly."

The monk wearing a gold-lined robes with a red background, with two slender white eyebrows down to his cheeks, saluted Tang Luo and his wife with kind eyebrows and sang: "Old monk Jingcheng, I have seen two laymen."

"It turns out that it was Zen Master Jingcheng in person. I was so lucky to meet."

Tang Luo first smiled and arched his hands, then introduced himself: "Junior Luo Chen, this is an insider."

"It's ashamed to say that the old man Shi Cai was shocked when he heard Lay Luo Chen's brilliant insights, so he took the liberty to make trouble, and just wanted to ask him for advice."

Zen Master Jing Cheng kept his posture extremely low, but the information revealed behind the words was a bit surprising.

Zen has five eyes and six magical powers. Among them, Tianyantong and Tianertong are called the magical powers of entering the world, which means that only the ears are clear and the eyes are not partial to listen and believe, can they be fair.

But to put it simply, there are very few who can really cultivate the two great supernatural powers to the middle level, let alone see the three realms and six realms, and hear the words of the six realms of beings.

For example, Tang Luo's own extreme listening ability is better than Buddha Yankong's Tianertong cultivation base.

However, the old monk Jingcheng could monitor the conversation between the two people outside Tang Luo's hearing range, and this genius of the ears alone can reflect the profound background.

Sure enough, he is an innocent scholar under the prestigious name, and any great Zen master in the world who can spread the statement to the realm of the Buddha country is really terribly strong.

For such a strong man, Tang Luo would certainly not neglect. Besides, there is an important thing for him to enter the Buddhist kingdom this time. If the relationship with Jingcheng was stalemate at the beginning, the next path might not be easy.

So Tang Luo smiled and said, "A little bit of insight, don't let the Zen master down."

"How come, please!"

It can be seen that Master Jing Cheng was very excited, especially after hearing that Tang Luo was willing to communicate, he even invited the two couples into the sect of the Jingtu Zen Temple.

As you can see from the outside, stepping into the temple, you feel even more magnificent.

When he came to a side hall and sat down, Zen Master Jing Cheng couldn't wait to ask Tang Luo: "Jing Shi Luo Chen said that the original intention of the Sanskrit Prajna, and then the language stopped Lao Na only wanting to ask, what does the layman think of the Sanskrit Prajna.

"Masterpiece of Zen Tao!"

Tang Luo gave an angry thumbs up.

"Since it is a masterpiece, why are the believers in Pure Land City so boring?"

Zen Master Jingcheng’s eyes were full of doubts, and the hands that moved the rosary were trembling slightly: “The state of mindlessness and no thoughts, this is the state of mind that many Zen practitioners dream of, but why does it become like this?”

"Master, can you tell me about your practice path?"

Tang Luo stayed quiet and turned the topic off.

"Let the layman laugh."

Zen Master Jing Cheng, who quickly adjusted his mentality, said lightly: "The monk was born in a village on the upper reaches of the Yinlai River. When he was five years old, he was seen by the monks of Jingtai Temple. He broke off the bond and left his parents’ hometown to go to Jingtai Temple. To become a monk. Under the tutelage of Master Jueji, he practiced the "Cleaning Platform", "Heart Lotus Spirit Platform" and the serious "Jingche Bodhi"."

"Morning class, early fasting after the hall, noon fasting after the hall, noon hall, and evening class. In addition to the five classes of the teacher, the monk also studied the classics of other schools. In six years, you can enter the realm of wisdom (transformation) and awaken the way of Bodhi Fruit (Bloodline), started to cultivate the three magical powers of the sky, the gods, and the sky, and tried to integrate the bodhi into the magical method. After 20 years of exquisiteness, according to the Jingche Bodhi method, the forty teeth of the 32 treasures were obtained, and Acting as the host of the Pure Land Zen Temple

"Enough is enough, the younger generation will know the next thing."

Tang Luo smiled and interrupted Master Jing Cheng's next story, because if he slowed down, the other party would start to pretend.

The reason why Grand Master Jing Cheng has such a big name is because his journey as the presiding officer of the Pure Land Zen Temple was not smooth.

Because before him, the Pure Land Zen Temple was presided over by a proxy, but after acting as a presiding officer for a long time, he replaced himself as the presiding officer.

It's just that the substitution is not true after all, there is still a voice in my heart that keeps reminding that everything he carefully maintained will be taken away one day in the future.

Therefore, this intelligent and talented acting host began to cultivate his own power.

The most important things, the two preface ministries, from Zuyuan and Dujian down, all have direct disciples who are placed to preside over.

Important posts such as the Supervisory Yuan, Shouzao, Xitang, Wei Na, and Monk Du, are all trusted members of the presiding officer.

The entire Pure Land Zen Temple was turned into an iron bucket. When Jing Cheng came to take office, the acting presiding officer easily gave up the chair. However, no one listened to him in the entire Pure Land Zen Temple.

The story afterwards became a bit old-fashioned. Legend has it that under Zen Master Jing Cheng's exquisite Dharma practice, these disciples of the Pure Land Zen Temple quickly realized their mistakes, and then burst into tears.

As for the acting host, he changed his past mistakes and became the first supporter of Jing Cheng host.

Originally, such deeds were nothing remarkable, but with the records of the Jingtai Sect, the acting presiding officer of the Pure Land Zen Temple, the two order ministries, the supervisory house, and the first seat are all the cultivation of the top Arhat!

Ever since, Zen Master Jing Cheng completely started his reputation, and also made the little pure land city, which was originally unknown, gained a huge reputation.

In the next hundred years, the golden body of the Luohan was cast, which made the Buddhist monasteries admire the Zen Master Jingcheng’s Buddhist skills with admiration.

Jingtaizong also followed the tide and regarded Jingcheng as the representative of the "Jing" branch.

Therefore, in Tang Luo's view, Zen Master Jingcheng is a complete meditation seedling, and such a person will naturally lack some "common sense" when practicing to the extreme.

This also explains why Jing Cheng created the Sanskrit Prajna, which looks beautiful but is actually extremely cruel.

Jing Cheng's practice experience made Tang Luo truly believe that the old monk in front of him was not pretending to be confused, or knowingly asking to make the Pure Land City in front of him.

But in the same way, the Zen Master Jing Cheng has never encountered bumps in his practice, and he doesn't know where he is wrong.

Secretly sighed in his heart, Tang Luo Youyou asked: "The Zen Master thinks, what is eternal happiness?"

"Get along with your own nature and watch the Buddha!"

Almost without thinking, Zen Master Jing Cheng blurted out subconsciously, with childlike sincerity and excitement in his eyes: "In Lao Na's eyes, only the happiness discovered from one's own nature is eternal, and all thoughts, actions, and knowledge are empty forms. , As vain as a dream bubble!"

"wonderful."

"Slap, slap, slap, slap."

Tang Luo applauded and praised: "Extremely please be in the Tao, blissfully in the Tao, the great Zen master deserves to be the leader of the "Jing" school of the Buddha Kingdom, and his realm is deep and subtle! Therefore, this Sanskrit Prajna is the great Zen master painstakingly lonely and wants to make the pure land Believers, can you also feel this true and eternal happiness, right?"

Zen Master Jing Cheng just smiled, but the appreciation in his eyes has exposed his attitude towards this statement.

"It's just that the Great Zen Master has ever thought about it, do you think eternal happiness must be correct?"

As soon as the conversation turned, Tang Luo looked directly at Jing Cheng's somewhat stunned eyes, and asked, "Perhaps, the Great Zen Master thinks that you think eternal happiness is the high level, and those low level happiness should be discarded?"

"Old Na never thought about it like this."

After a brief period of astonishment and thinking, he faced the scrutiny gaze and said calmly.

"Perhaps the Great Zen Master didn't think so, but he really did it."

Tang Luo said indifferently: "Sanskrit Prajna is to deprive believers of all the right to choose, so that they can only feel the happiness that the great Zen master has experienced. If they can't feel it, they won't be happy again!"

"How can it be so, how can it be so"

Jing Cheng panicked: "Without thoughts, how can you not feel the light of Buddha!?"

"Of course they can feel the light of Buddha."

Tang Luo shrugged and said: "I just can't feel happiness. Born is boring, living is boring, doing boring, being boring, living is not as good as dead. I wonder if the great Zen master has noticed how many new births have been in the Pure Land City since the start of the Sanskrit Prajna Baby?"

"This old Na has never noticed."

Master Jing Cheng said honestly: "But it is human nature to live and multiply, so I think it should come a lot."

"The Great Zen Master's Tian Ertong is so profound, it's better to listen to how many babies cry in Pure Land City."

Under Tang Luo's slightly sneered eyes, Jing Cheng's supernatural powers were fully activated, and his sense of knowledge swayed out of the temple like waves, covering the outside world in a flash.

In the temple street closest to the Pure Land Temple, there is no crying of babies

Farther away, in the tree house next to the wall, there is no baby crying either

Jing Cheng's wrinkled facial features are a little bit painful, and the magical powers go further, passing through the Holy Spirit Tree, crossing Jingtian Street, and heading towards the depths of the rain forest.

But the night in the Pure Land City was terribly silent, not to mention the cry of a baby, not even the husband and wife Dunlun.

Zen Master Jingcheng's expression reverberated in shock, and he whispered: "How is this possible."

"Nothing is impossible."

Tang Luo said indifferently: "The idea of ​​extinguishing people's desire for the holy way is good, but unfortunately not everyone can realize the joy of seeking the way. Many of the things that the great Zen master thinks of abandoning it for granted are the whole group of ordinary people. Without these. , They are not even human, so what else do they ask for!"

""

The rosary beads were scattered all over the place, and after a long absence, he raised his head and said: "So it seems that the monk is wrong."

"You can't say it wrong."

Seeing the expression of the old monk losing his country, Tang Luo said with rare comfort: "It can only be said that this attempt failed, but the master's research still has inestimable value."

No one answered.

For the first time, Master Jing Cheng, who has been unfavorable since his practice, has self-doubt, and the world he observes collapses from a single point.

This made him start to recall the past, wanting to know how many unintentional mistakes he had made before inadvertently.

How many times have you been self-righteous, taking your own happiness as the happiness of others?

The believers of the Pure Land School must be very bitter in their hearts.

Jing Cheng stood up suddenly, took a step forward and disappeared into the side hall, and then there were dozens of thunderous blasts.

Amidst the rumbling ground and the shaking of the mountains, the faintly humming Sanskrit prajna disappeared!

"His old monk is too impatient, Madam, run!"

Pulling Yun Xiu in a daze, Tang Luo tore open the door of the palace and rose into the sky, flying out a dozen miles in the blink of an eye.

"Why run!?"

Yun Xiu, who was caught in the wind, was very puzzled, and Chuanyin asked, "The husband made Zen Master Jingcheng realize his mistake. Isn't that a good thing? Besides, the master doesn't seem like an unreasonable person! ?"

"Monk Jing Cheng is naturally reasonable."

Tang Luo replied: "But the Pure Land Sect will not reason with us, "If the leader of the Jing" Sect admits that the Sanskrit Prajna is a mistake, then where will the face of the Jingtai Sect be put."

"The husband is worried, the Jingtaizong blames us for this."

Yun Xiu said in surprise, "Orthodox Buddhism, wouldn't it be so stingy?"

(End of this chapter)