I Can See the Combat Prowess

Chapter 742 Chapter Forty-Six: Visitors to Yayuan

"The Buddha lived in Yayuan for only a few days, but it gave this simple thatched house a bit more Zen, and even the withered flowers and grass returned to life. Duan admires this level of cultivation." Duan Qianshou said. Yankong replied, and praised.

"Jushi Duan is absurd, everything has its own destiny, and there is a timing for its birth and death. The flowers and plants on the ground seem to be withered, but they are struggling to survive in the rhizome. How can it be the merit of the little monk."

Yankong pushed open the fence door, introduced Duan Qianchou into the house, and poured a cup of fragrant tea. After the two of them had tasted, the Buddha asked the young disciple of Wu Shengshan who became famous in front of him: "I don't know why Duan Jushi Why come to the little monk?"

"It's not a big deal." Duan Qianchou put down his tea cup and looked at Yankong and asked: "I just want to ask the Buddha to cultivate the Sutra of Suffering-free and Quiet Mind, but has he ever met the successor?"

In Zen Buddhism, each heart sutra has a different way of practicing. The reason why Yankong, who has cultivated the heart sutra Xiaocheng without suffering and death, is so revered as a Buddha, is precisely because the genre of this heart sutra has long been submerged. Yankong is To reopen the inheritance of the Heart Sutra without suffering and extinguishment purely based on one's own insight, the meaning is very different from Zen Buddhism.

Therefore, Yankong's walk is not only to see the world and all beings, but also to find the soul boy of Zen so that he can carry forward the genre of the Heart Sutra without suffering and death.

This is why Fozi Yankong preached the scriptures whenever he went. In addition to preaching to the world and spreading Zen thoughts, the more important thing was to look for heirs.

"Fate has not arrived yet."

Faced with Duan Qianchou's question, Yankong only responded faintly with just four words, but the other party was shocked.

"Buddha has traveled preaching for several years, traveling around ten states and eight counties, but didn't he meet someone with Su Hui?"

"I have met an amazing and brilliant young man, but he is passionate, beautiful, and easy to see air crashes. I have always missed some fate."

When it comes to this matter, Yan Kong feels a bit regretful, but along the way, he met some young people with extraordinary wisdom roots, but as long as he proposes to bring him out of the world to practice, he will be strongly opposed by his family, and most young people are more dependent on the family. Yes, so I walked all over the ten states and eight counties, Yankong did not find a heir who could inherit the Sutra of the Heart Sutra without Suffering and Death.

"What about yesterday's sermon?" Duan Qianchou asked again: "I heard that the Buddha preached yesterday, all birds hummed together, and the Sanskrit sound is like a pillar. Many disciples of the Tianzong have already understood Zen. Why not let Wuxiang Zen Temple come forward and say Xiang Shuoxiang, extradited these disciples who are destined to the Buddha?"

The so-called comprehension of Zen is to be taken away from the direction of martial arts. Even if these disciples are excellent, they are of no value to Tianzong. It is nothing more than an exchange of benefits. I believe Wuxiang Temple will not be stingy.

But Yankong waved his hand when he heard this: "Gentlemen do not take advantage of others, and Zen will not extradite disciples of other factions. After all, the fate is not enough, and the layman will not mention this matter again."

Digging people's corners is always the sect's big plan, even if it is as strong as the Wuxiang Zen Temple, it will not dare to go beyond Lei Chi. After all, Zen has a strong temptation for ordinary warriors with weak beliefs.

If you say that other people are enlightened by Zen, it may seem to them that Yankong is bewitched by the Dharma. This kind of thing cannot be explained clearly by the parties, let alone others.

Therefore, before going down the mountain, the Lord Buddha reminded him again and again, and Yankong kept it in his heart.

"Buddha has a high profile, but Duan is eager for quick success and quick gains." Duan Qianchou smiled and pleaded guilty, and then said: "Then these sons from various states and ministries in Longzhou, have Buddha ever read the list and are there anyone in the eyes of Buddha Talent, the other disciple Duan can't be the master, but if he wants to worship the disciple quota of Dapeng Mountain, Duan can sell a few Buddhas."

Yankong shook his head. Although he was a little tempted by Duan Qianchou's proposal, he finally declined: "Jushi Duan is kind and poor, but even if these young masters who have been invited to participate in the martial arts conference yearn for Buddhism and have the roots of wisdom, they will eventually return. After the best age for worshipping the Buddha, the poor monk has just completed the Zen practice, and his cultivation skills are limited. If he cannot extradite his disciples to the other side, how can he break his foundation."

Zen practice is different from general exercises. To be precise, Zen is a special attribute. The so-called Zen is the genre that develops this attribute to the extreme, and the height that Zen can reach in the end is different from yours. The spiritual realm is closely related, so not only the roots are better, the roots of wisdom and understanding are also extremely important.

Most of the noble princes who can be sent to participate in the martial arts conference are 27-8 years old. If they change to Zen, it means that they have to disperse and re-cultivation. Not to mention their wisdom and understanding, they say that they should practice Zen. Later, it takes three to five years of hard work to restore the current state of cultivation.

At the age of thirty-two or three, the monk at the peak of her cultivation sounds beautiful, but ordinary Zen monks and nursery monks, even if they have very average aptitude and understanding, as long as they don’t take homework to thirty-two-three. It has also fallen to the pinnacle of the world, and with more than 20 years of meditation practice, the combat power will be several times or even ten times that of the converted practitioner. This is still the case for ordinary meditation, not to mention the painless and dying heart sutra.

Even with Yankong's self-confidence, he can't say that he can convert to cultivation. After all, the boats that go to the other shore have a limited capacity. He doesn't want his followers to sink into the boundless sea of ​​suffering, which will only increase his karma.

"Buddha is compassionate, I really admire Duan." Duan Qianchou's words come from his true heart. Wuxiang Zen Temple is the leader of Zen, and I don't know how many ascetic monks have been out, and the reason why Zen is in the holy land Tianzong The evaluation is not very high, it is because many wandering monks forcibly recruit family princes as disciples in the name of preaching.

Going out of the monastery in a red stripe, after ten years of wandering, hundreds of protectors brought back to the mountain gate, and almost can build a Zen temple, but how many of these protectors can attain the Arahant status, perhaps even half of Chengdu.

Doing to others what you don't want is easier said than done, but when it is really tied to your own interests, even these monks will make quick successes. Duan Qianshou is not surprised at all.

That's why the attitude of Buddha Yankong is admirable. Otherwise, with his little saint king's signature, I don't know how many believers he has received at this time. How can he be as alone as when he came out of the mountain.

"It seems that the Heart Sutra of Suffering Without Suffering is really a wonderful curse, otherwise it will not take the Buddha several years and it will not be passed on." Duan Qianchou praised Yankong, as if sighing for the difficulty of finding a descendant of the Buddha.

The Buddha is also a human being, and he also has feelings. Although he has only met with this Dapeng Yamamoto chief apprentice a few times, the other party is so concerned about his own affairs. Yankong is still a little grateful, and replied with a smile: "Everything has the law. It's all a combination of cause and fate. From the beginning of the cause, there is no destiny, nothing more than that. Although the little monk has not seen a descendant of the soul boy for several years, he has met many lay people, which is also a fate."

(End of this chapter)