I Cultivate Passively

Three months have passed since Zhou Feng used the art of suspended animation and forcibly left that small world.

During this period, he could feel a gaze constantly scanning, trying to find him.

But he was never exposed because his blood, spirit, and vitality were all compressed in the wheel of life.

In the eyes of others, Zhou Feng is just a corpse, not only without breath, but without even a hint of inspiration.

This approach is quite self-defeating, and both cultivation and qualifications will be greatly reduced.

However, this was all part of his plan.

"If you want to continue to make breakthroughs, it is no longer enough to rely solely on passivity."

This was the thought in Zhou Feng's mind.

After coming to Zhongzhou and accidentally gaining a lot of practice experience inherited from King Ming, he suddenly felt that the previous path of practice was too thrilling.

Various methods of seeking death have resulted in a body whose foundation is not stable and whose physical qualifications are not outstanding enough.

If it were somewhere else, it would be fine.

But if you are in a place like Zhongzhou, it will be a bit difficult to move around as you please like before.

Based on this, Zhou Feng directly killed himself.

Then reshape the foundation of practice so that you won’t be unable to give up later.

Incidentally, he was also able to use this technique of feigning death and successfully evaded the pursuit of Mahayana Buddhism.

"That's what it feels like!"

Zhou Feng's physical condition was very bad at this time, and his spirit was also extremely weak.

But he was sober as never before, and his strong desire to survive made him particularly focused.

He wanted to use this state of being on the verge of despair to enter a state of enlightenment, reinvent the old and bring out the new, and create his own practice method that suits him.

Zhou Feng is no stranger to self-created cultivation methods, and has had such experiences several times before.

With the two passives of God Rewarding Qin and Zhi Nao, plus the various food supplies he had obtained previously, it was enough for him to create a technique for ascending to the Immortal Realm.

Condensing the fairyland and carrying the true meaning of the avenue is the core point of ascending to the fairyland.

The elixir of immortality is something that assists monks in condensing the immortal platform.

From the time they entered the Immortal Realm, the monks began to slowly transform into immortals.

This process is called immortalization, which is embodied in the form of ice muscles, jade bones, golden eyes, silver blood, and the final layer of flawless body.

This is the fifth realm of immortality.

Moreover, these five realms are not in sequence, and one can break through to the next level even without complete transformation.

Climbing into Wonderland is more of a standard than a specific realm.

And the so-called ice muscles, jade bones, golden eyes and silver blood are not fixed.

Some people may also have other manifestations, such as silver eyes and golden bones.

This only represents the transformation of the physical body and is not fixed.

These are the valuable spiritual knowledge that Zhou Feng obtained from the Ming King's Seal.

"Immortality is what I pursue, and my advantage along the way is my immortal recovery ability."

Zhou Feng directly clarified what he desired, and then summarized his own advantages.

What made him nearly invincible all the way to Zhongzhou was undoubtedly those powerful passives.

Especially those kinds of recovery passives make him like an invincible little strongman, and it doesn't matter if he mutilates himself like crazy.

There is even the passivity of nirvana and rebirth.

Immortality and immortality are what he wants, so the self-created practice method must have this as its core.

The most basic thing is to live for a long time without losing your status, and to be reborn with blood.

He doesn't want to live until the end of his life and become old immediately. He doesn't want to live forever if he can't maintain his peak condition.

It is still too difficult for Zhou Feng to create this method on his own.

But God's help helped him.

The method of transformation!

This is a method created by Zhou Feng. The principle is to rely on the magic of the life wheel to retain a trace of true spirit and blood.

Then it continuously devours the previous body and is reborn in the original soul and body.

This process is somewhat similar to the process of a snake transforming into a dragon. Every transformation is a new life.

"Not enough! I need more food supplies to continue the deduction."

As soon as the mortal transformation method was created, Zhou Feng was a little helpless.

The main reason is that the things involved later are too advanced and too complicated.

He needs more cultivation knowledge as a reserve, and then he can slowly try and make mistakes.

To understand this method of transformation in simpler terms, it is to separate a trace of true spirit and blood and parasitize it on the original body and soul.

It's like a parasite, eating away the original soul and body bit by bit.

Because this is your own body and soul, there will be no rejection or resistance.

The difficulty lies in how to separate the true spirit from the blood.

The true spirit is hidden in the soul and is the most core thing for a monk.

It is almost impossible to separate the true spirit.

Relatively speaking, bloodline marks are easy to separate.

Almost all of his immortal blood is condensed in the wheel of life.

"Furthermore, once the true spirit is separated, without the protection of the soul, it is very difficult to ensure that the true spirit remains intact."

Even if Zhou Feng finds a way to separate the true spirit from the soul, he still has to face a difficulty.

That is, he is unconscious during this process, and may even faint directly.

During this process, there must be someone who can protect the way and constantly stimulate oneself so that one's true spirit can wake up from its lethargy.

This completes the first step of the method of transformation.

Leaving life and death to others is an impossible thing for any monk to accept.

Not to mention awakening the true spirit is a difficult task even for powerful monks.

"It's a hard thing for other people, but it doesn't seem that hard to me."

Zhou Feng suddenly thought that he had a passive brain.

Intellectual brain passivity, including other passivities, seems to be a kind of Taoist rule engraved in his true spirit.

While the true spirit was sleeping, Zhou Feng could completely let his brain control his physical body.

Then wake yourself up when the situation is right.

Because the wisdom brain is in his true spirit, it is extremely easy to awaken it.

Therefore, he can completely avoid the most risky step by relying on his intelligence.

"After the true spirit is separated, my breath will disappear temporarily. I can take this opportunity to leave this ghost place..."

Zhou Feng also felt that this was an excellent opportunity to escape from here.

The separation of the true spirit means the disappearance of the soul, and when the time comes, his aura will completely disappear.

Next, Zhinao only needs to control his body to leave this ghost place step by step.

It can completely escape the control of Mahayana Buddhism.

"Mahayana Buddhism. I have recorded this grudge."

Zhou Feng thought that Mahayana Buddhism was the cause of all this.

In the future, if he does not destroy this so-called Mahayana Buddhism, his surname will not be Zhou.