I, go to the parent-teacher meeting for my eldest niece!

“Professor Chen, can I read these books of yours?”

Wang Yi asked politely.

“Of course you can, but my current state is really bad, I have to sleep first, you can read these books casually, just help me close the door when I leave after reading…”

Jian Chen felt so sleepy, and fell asleep as he spoke.

The reason why he was so sleepy was not only because Zhang Qianqian pulled out the needle at once, but also because he had punched for more than two hours with pure internal strength before, and the consumption was too great, so he was trapped.

However, when Jian Chen woke up again, he would be reborn.

Wang Yi sat in Jian Chen’s apartment, looking at these martial arts books with relish.

Through the mastery of the content of the book, today’s martial arts have a tendency to be faintly divided into two factions.

One is the Divine Providence faction.

One faction is a faction that focuses on actual combat.

It’s like the Airbender and Sword Sect in the Huashan Sect in “Smiling Rivers and Lakes”.

The Airbender takes the internal force, and the Sword Sect takes the move.

Chuanwu is also like this now, the divine will is heavy on internal strength, and the actual combat is heavy on moves.

Whether it is Taiji, Form Meaning, Dacheng or Bagua and other fists, Chuanwu has been divided into two factions: Divine Intention and Actual Combat.

The Divine Intention School of Tai Chi and the Divine Intention School of Form and Meaning can communicate together.

However, the Divine Providence school of Tai Chi and the practical school of Tai Chi could not communicate.

The Divine Providence faction says that the actual combat faction is a foreign fist.

The practical faction mocked the divine will that it could not fight.

In short, no one can look at anyone.

Wang Yi now studies Chinese medicine and is more interested in divine will, which pays more attention to the perception of his body.

Even some things that are not in Chinese medicine are actually found in martial arts.

Spreading martial arts is about internal strength, and practicing martial arts is about strength.

Strength is not the power of muscles, but the power of qi and blood.

Sanda martial arts is mainly about building muscles, and without a strong body, you don’t even dare to go to the ring.

But Chuanwu is resolute in putting an end to muscles.

For Chuanwu, those who do not practice vigorously are not started.

Without authentic inheritance, it is quite difficult to practice vigorously and get started.

Some people have practiced martial arts all their lives, and they haven’t even entered the door, and they haven’t even practiced their strength.

Wang Yi read a large number of martial arts books, and even those who wrote books did not know what this power was.

After reading all the martial arts books, Wang Yi fell into deep thought.

What is this power?

Some books say it’s innate.

Some books say it’s qi and blood.

Some books say it’s Qi.

Some books talk about energy in the universe.

Other books talk about oxygen levels in the blood.

All of these doctrines are invisible and intangible.

Wang Yi thought that this was fooling people.

Real science should be something that can be seen and touched, not something ethereal.

What exactly is Jin?

Wang Yi discovered a new concept when he looked at Wang Yunzhai’s Dacheng Fist Theory.

Because Wang Yunzhai is a modern person, science at that time was already relatively developed, and medical anatomy was also developed.

Wang Yunzhai proposed that the inner strength is nerve cells, and nerve cells are the tendons we often talk about.

The theory of tendon training was not first proposed by Wang Yunzhai, and many ancients proposed tendon training.

It’s just that Wang Yi only saw Wang Yunzhai’s Dacheng boxing theory in these books, and there was a mention of training tendons.

Nerve cells and tendons are things that can be seen and touched.

Wang Yi feels that this is more reliable, at least when he starts to practice, he knows what he is practicing.

It is much better than those ethereal doctrines that do not even know what to practice.

But how to practice muscles?

Through analysis and summary, Wang Yi found that people control their muscles under normal conditions.

Only in a special state can you control your tendons.

This particular state includes fear, sadness, excitement, excitement, and sleep.

In a state of fear, such as being frightened, people will jump, which is the power of internal strength.

Sleep state, such as after falling asleep, the body will not help but twitch, this is not the body said by scientists to see if it is dead, but after sleeping activates the tendons, let the tendons move.

According to different states, there are many ways to practice boxing in ancient times, including meditation, standing on piles, breaking into cemeteries at night, and even double cultivation.

At present, the most common method of boxing training is to meditate and stand on piles.

The cemetery and double practice have been listed as evil exercises.

The purpose of meditation and standing on the pile is to put one’s body into a state of sleep, and the state of sleep is not to let people really sleep, but to sleep awake and awaken the muscles and veins of the whole body.

After the tendons and veins awaken, the inner strength slowly grows.

Beginners or people without inheritance, even if they meditate every day, stand on piles or even walk on shelves, cannot show their inner strength, because they have not grasped the real core of entering the state of sleep.

The true core of going to sleep is the Void.

Tai Chi talks about virtual spirit strength, chest pulling back, heavy shoulders and elbows, round crotch and lifting, and the first core is virtual spirit strength.

Some people have practiced boxing all their lives and don’t know where the virtual spirit is, just like Chen Jian, they have to run to ask Chinese doctors.

Wang Yi has come to the conclusion today that the virtual spirit is the divine court of Chinese medicine, the court where the gods dwell, and the place where the soul is.

After reading all the books and having a comprehensive understanding of internal strength, Wang Yi couldn’t help but practice.

Practicing boxing is very simple, you don’t need to go through routines, just stand on the pile.

Wang Yi stood on the ground, closed his eyes, relaxed his whole body, did not deliberately pull his chest and back, sink his shoulders and elbows, and raise his anus with a round crotch, everything was so natural.

Even Wang Yi did not raise his hands like other standing piles, and put them in front of him like holding a ball.

In the process of standing on the pile, Wang Yi did not stand stupidly, but concentrated all his thoughts on the void spirit, and used his thoughts to pull the door of the Divine Court Cave.

Not long after standing, Wang Yi felt that his body slowly twitched, and then the convulsions became larger and larger, and in the end, even the whole person’s body jumped, like a zombie.

“Huh… Duh… Huh…”

Wang Yi jumped again and again, and at this time he was completely in a state of empty self.

Although it was a jump, Wang Yi did not use his own thoughts to control it at all, it was completely a subconscious reaction of the body.

Although Wang Yi was very young and lightweight, as the height of the jump became higher and higher, and the fall became heavier and heavier, there was still a lot of movement.

Although Jian Chen was already asleep, he woke up again under the influence of Wang Yi’s noise.

——

(Dear readers, although this chapter does not talk about the core of inner strength, it can be regarded as their heirloom for those newcomers who have not started boxing in small places for decades.) This is a bit arrogant, but it is true!!! ）