I Have a Mythical Tree

After comforting Motu who felt deeply deceived by Ji Xia for a while, and asking in detail how to make him break out of the shell faster, Ji Xia stuffed him into the necklace amidst the fluctuations of the Motu's spiritual consciousness full of resentment.

What happened afterwards was beyond Ji Xia's expectation. Ji Xia placed the token of Shangyu on the Traceable Spiritual Altar, and the mysterious power flowed from the Traceable Spiritual Altar. After a long time, that power gradually annihilated, and then there was no response.

Ji Xia was stunned for a long time, and tried again unwillingly, but the source tracing altar still failed to identify the origin of the Shangyu Token.

Afterwards, the mysterious phalanx, in the source tracing altar, has a mirror image.

Something even weirder happened, as a stalwart figure appeared in the mirror image, a huge force suddenly burst out from the finger bones, smashing the mirror image built by the traceability altar.

With such two rare treasures, even the Traceability Spirit Altar worth 20,000 spiritual seeds cannot be identified.

After thinking about it for a long time, Ji Xia still put it into the Xuanfang necklace.

The more mysterious it is, the more mysterious the secret hidden in the rare treasure, and the deeper the opportunity it contains.

With the existence of the sacred tree, one day he will be able to dig out the secrets among the rare treasures.

"Mysterious phalanx is second to none. There must be some extremely mysterious message hidden in this Shangyu Token. The source tracing altar can trace the source of the mysterious phalanx. Although it can't be revealed in the end, it can't identify the Shangyu Token at all. That's the proof."

Ji Xia collected the fetishes, put the strange treasures into the Xuanfang ring, and then slowly got up, sorting out the many messages he got this time in his mind.

Whether it was the march of demon spirits, the Great Black Mountain, or the big hands pulling the clouds and the young demon spirits who were taken into the fan of nourishing evil spirits, or the magic fetus built by three powerful beings and born on the altar, he was quite shocked. .

These secret and powerful existences suddenly appeared in front of his eyes, showing some signs, which shocked Ji Xia very much.

He urgently realized that his own strength was not worth mentioning in front of these hidden and ancient existences.

Therefore, practicing as soon as possible and becoming stronger as soon as possible is Ji Xia's main goal.

It is not enough for him to become stronger alone. For most creatures in the boundless wilderness, the fetters of race are extremely important.

The status of the human race in the boundless wilderness is too humble.

As a human race, Ji Xia came here with a sacred tree, so he naturally wanted to make the sky strong, let the human race rise, and no longer be oppressed by the ten thousand races on the premise of not harming his own life.

So Ji Xia once again devoted all his energy to his cultivation. The second level of the Golden Crow Yuansheng Mantra was running all the time, making his spiritual energy stronger.

He also often visualizes the Great Ancient Sun Map, and his current spiritual consciousness is much stronger than before.

What makes Ji Xia regretful is that after the completion of the first level of his magic thunder body training scriptures, he cannot continue to practice because there is no thunder body training.

His physical cultivation has stopped at the power of the sixth level of supernatural powers and cannot be improved again.

It's a pity that ordinary thunder doesn't have the effect of tempering the body, otherwise, for Ji Xia now, he could flap his wings and fly into the dark clouds on rainy days, triggering the thunder to come.

A few days later, during a court meeting, Ji Xia finally decided to forge coins.

The current Taicang, under the guidance of the royal court and the city government,

I have become accustomed to exchanging labor for spiritual rice, meat, vegetables, melons and fruits and many other things.

People nowadays are also gradually aware of the inconvenience of labor statistics, and there are often situations where construction sites omit the calculation of labor time and labor volume.

In addition, Taicang has not yet formed a very complete information recording system, so if you work on the same day, you can only receive and exchange goods on the same day.

This makes it very inconvenient for Taicang people who want to accumulate their labor remuneration and exchange it every other day or every other month.

As a result, when the royal court spread the word that it wanted to create something that represented the right to exchange, it was to be circulated throughout the country based on many attributes such as irreversibility, general equivalence, and large-scale circulation.

Xuegong students, I have completely agreed.

Many of the books that Ji Xia brought back from the Temple of the Gods mentioned something like "coins". They were familiar with these classics, so they naturally knew the benefits of them.

So Ji Xia pushed the boat along the way and ordered the students of the academy to study abroad. During the study tour, he explained the benefits of currency to the people of Taicang.

The people of Taichu have always respected the royal court in the early days. In fact, even if there is no explanation from the palace students, as long as the king in the early days issues an edict, they will obey it.

Therefore, the casting and circulation of coins became the most important issues of the royal court in the early days.

After many court discussions and three days of Ji Xia's hard thinking, the appearance of the four coins was determined by Ji Xia, and the craftsman's mansion determined the metals used for the four coins.

After discussing for a long time with Zhongquan of Tianfu Pavilion and Gu Xuan of the Spiritual Weapon Academy, he carved four kinds of runes created by himself on the four coinage spiritual weapons.

The function of the four runes is that when a coin is cast from a spiritual weapon, a transparent rune will be imprinted on it naturally to distinguish the authenticity from the fake.

The threshold for this rune is not high, but it is cumbersome. If you don't directly look at the runes on the spiritual weapon and forcefully memorize them in your mind, it is basically difficult to be deciphered.

From this, Ji Xia also came up with a whim, and created four mystical restrictions, which have no sealing effect, but can also leave a transparent mark.

Under the double protection, these four kinds of coins will be difficult to be counterfeited.

There is no doubt about the role of money. If a country wants to be strong and prosperous, it must have a systematic, reasonable and standardized economic system.

Although Ethereum currently has a population of 700,000, it doesn't matter much without currency.

But Taicang cannot always have a population of 700,000. In a few months, there will be a full 500,000 people pouring into Taicang.

If there is no reasonable and sustainable economic operation system, the market will become more and more chaotic as the population increases.

The result is that many kinds of natural currencies are parallel, and the royal court in the early days will also be affected. If you want to issue currency at that time, it will become very difficult because of the inextricable interests.

So now, it is a good opportunity to issue currency.

However, monetary economics is, after all, an extremely profound knowledge.

How many currencies should be released for the first time, what exchange ratio should be maintained among the first four currencies, and the purchasing power setting of the base currency, etc., need to be solved urgently, but not many officials in Taicang understand this.

Simply because Ji Xia had been immersing himself in his previous life and understood a little bit, he ordered four currencies to be minted at the exchange rate of one, ten, one hundred, and one thousand.

When Taicang becomes stronger, the fifth currency: Spirit Crystal will join the circulation system.

What's easier is that Taicang doesn't have many commercial activities at present, and all the land and all the food are owned by the royal court in the early days.

Therefore, the initial circulation of currency is not difficult. It is only necessary to order that every place where the people of Taicang work is equipped with a small official who records the amount of labor and working time.

Every laborer, after the end of the day's work, will get a piece of wood on which their labor volume and working time are recorded in detail.

Then they handed over this piece of wood to the two mansions of Tai Cang and Cang, and the two mansions of Tai Cang calculated the currency they deserved in detail and paid it on the spot.

At the same time, Tai and Cang cities will build a large number of shops in the city and city to sell daily necessities, which can be bought with currency.

At the beginning of the inflow, it was a little cumbersome. When the system is standardized, the wooden record can be removed, and the laborers' remuneration can be settled directly in currency. Taicang's economic system will be completely on the right track.

The genius remembers the address of this site in one second:. Mobile version reading website: