I have a world of cultivating immortals

After knowing most of the market prices, Chen Mobai felt a little uneasy.

He didn't realize until now that what he thought was just an ordinary thing could be worth so many spirit stones.

No wonder the immortal cultivators in this world put the matter of selling stolen goods on the bright side. The gold belt for murder and arson, I just picked up the packages of two ordinary Qi training monks, and I have the resources of nearly fifty spirit stones.

It's a pity that he came ashore to Nanxifang City this time, only with the intention of understanding the market and inquiring about information.

And because the impression left on him by the Eastern Wasteland was already a lawless and cruel world of cultivating immortals, so this time he only brought those artifacts that could be used for battle, such as the needle box and hand crossbow obtained from the disciples of Feizhenmen, The old man's dagger.

Although a bit reluctant, but the magic weapon is just something outside of the body, how can it be better to exchange for the spirit stone and turn it into a state of self-improvement.

However, Chen Mobai was cautious by nature, and did not rashly set up a stall to sell it.

He clearly remembered that the needle box was a magic weapon of the Feizhen sect, and according to the disciple manual of this sect, Yan Dao also had the influence of foundation-building cultivators. Moreover, the magic weapon of the needle box is also rare in the entire Eastern Wilderness. Once it bumps into a disciple of the Feizhenmen, it is hard to tell. It must be Chen Mobai who killed the treasure.

Needle boxes are not for sale yet, but crossbows and short knives are different.

He found that there were quite a few stalls selling these two items in the square market, especially hand crossbows, which were very popular in the market for low-level Qi training monks.

Probably because immortal cultivators below the third level of qi training can't block a crossbow arrow.

Of course, this crossbow arrow is not the ordinary kind of iron-headed arrow, but a special crossbow arrow with sharpness, bursting, and wind.

However, because the crossbow is not as convenient to carry as the talisman, the price is also much cheaper. There are ten taels of gold in the market.

Arrows are consumables, but crossbows are different. If you buy a good one, it will last a long time.

The quality of Chen Mobai's hand from the disciples of the Flying Needle School is not bad. It is foldable, not only easy to carry, but also blessed with solidity and aiming skills, which is not easy to damage and can shoot accurately.

After walking around the stalls again, Chen Mobai confirmed the market price.

500 taels of gold.

That short knife was worthless at all, 2 taels of gold, he saw that it was used for cutting nails with him, and it was usually a gift when buying magic weapons.

After learning about the Magical Artifact Market and seeing that it was almost time, he decided to go back first.

For the sake of caution, Chen Mobai did not sell the Black Water Kung Fu and hand crossbow immediately, mainly because gold was of little use to him, and it would be easier to sell more if he brought it back to the fairy gate. Attract the attention of market regulators.

After all, there are only so many resources in Xianmen, and the gold mines are controlled by the state. Too much flow into the market will cause price fluctuations, which will definitely attract attention.

Therefore, the best and safest way is to convert all the things you buy and sell into digestible spirit stones.

Before leaving, he went to the booth where the pills were bought and sold, but there were fewer people there. He observed it and found that all the stall owners who bought and sold medicinal pills had a sign: Defective products handled by a certain medicine shop.

Basically, no one said that they made it by themselves. It seems that the two worlds have the same attitude towards the pill.

It was not shot by a well-known alchemist, so basically they dare not eat it.

Needless to say, Sanwu products, when they are displayed for sale, they must hang the sign of a big pharmacy, otherwise few monks will ask the price.

It seems that those bottles of pills are very difficult to sell.

Chen Mobai shook his head when he thought of the booty he had kept on the bottom shelf of the bedside table.

After understanding the general situation, he no longer missed it, turned around and left Nanxifang City in the twilight.

At the door, he met the young man in sackcloth who wanted to be a guide to make money. He saw Chen Mobai bowed his head humbly. This gesture stunned Chen Mobai, who originally wanted to say hello to him, and then couldn't help shaking his head and smiling.

"Sure enough, it was reasonable for our Yuanxing to destroy the four olds in ancient times. This kind of feudal old society is wrong."

But he is also just a foreigner, a mere little monk at the sixth level of Qi training, and he will not give pointers to the social environment in which he has grown up all his life.

Chen Mobai walked out of the gate of Fangshi without saying a word, and disappeared into the fog of formation.

There is a formation outside this Nanxifang City, but the power of this formation is not fully activated, it is only aimed at mortals, and they are not allowed to approach.

Chen Mobai suddenly had a whim on the way back.

If I don't go to Shuifu and click to return to the city, will I be able to succeed?

He stopped, found a deserted valley, and took out his mobile phone. Sure enough, in the Guibao software, the [Back to City] button was still lit and raised, ready to be pressed.

In other words, in the Tianhe Realm, he doesn't have to be confined to the land of Shuifu, as long as he has his mobile phone, he can go home anytime and anywhere.

So the question arises again?

The location of [Back to City] has changed, where will it be teleported next time? Or is it still the Water Palace?

Chen Mobai thought for a while, but in the end he didn't try.

He returned to the Water Mansion.

But when he returned home, he had an idea and walked into the side hall.

This way you can see where it is the next time you come over.

If it still appears in the hall, it means that the location of the teleportation is locked. If it appears in the side hall, then it is where it was when it returned to the city, and it will be where it was teleported back.

Amidst the flashing silver light, Chen Mobai returned home.

He felt that he had missed something in his logical thinking about [Teleportation] and [Return to City], but after thinking and thinking, he still couldn't figure out what was missing, so he could only shake his head and give up temporarily.

I checked the time on my phone, it was almost dinner time.

Mom has already gone to work in the afternoon, and he has to cook by himself again in the evening.

But I'm used to it anyway.

While cooking Lingmi, Chen Mobai logged into his large Qingdi in the National Library with his mobile phone.

He used his points to download the "Nurturing the Mind and Casting the Spirit Art".

Although I am very interested in the fitness-style spiritual consciousness cultivation method, and want to try it, but there is no way, I can't buy the second-level Nianxiang, and the large Qingdi can't exchange it for the "Exciting Shenyou Tianshu". Going the orthodox route.

But this is also good, the spiritual consciousness cultivated in this way does not need to be stabilized by burning incense every day.

Taking advantage of the cooking time, Chen Mobai read through the "Cultivating Mind and Casting the Spirit Art", and then compared the experience uploaded by those masters on the auxiliary training software, he has roughly understood it.

But even with previous experience, he still practiced very hard.

To cultivate mindfulness, one must first "enter concentration", and after entering concentration, one needs to "visualize".

This visualization can be everything in the world, anything, but according to previous experience, it is best to use a picture that suits your state of mind.

This picture should be very powerful, but not very shocking. The words are very contradictory.

Fortunately, there is a detailed explanation on the auxiliary training software: Visualizing powerful things can make a monk's mind grow rapidly; but if it is too shocking, it will cause mental fluctuations and violent emotional ups and downs, which is harmful instead of beneficial.

Therefore, when a monk visualizes, he must grasp the degree by himself.

Chen Mobai compared his experience, scratched his head, and finally thought of the "jasper sycamore" he saw this morning.