I Just Want To Be Quiet

What is the Dao of all beings, the Dao of heaven and earth, and the Dao of the true self?

Patriarch "Fu Qiong" had a rare look of astonishment on Gujing Wubo's face.

If this question was asked by a famous loose cultivator, or a disciple who was just getting started, he would not be surprised at all.

But the current Pei Ling is not only the contemporary son of the Holy Sect! Still the pinnacle! He is a peerless genius who is about to finish his immortal road!

It is already a three-in-one combination!

At this moment, if you say that you don't know the method of combining the three ways, it would be extremely surprising, but now, this child doesn't even know what the three ways are?

When this kid got together at the time, did he just get along just by feeling?

For a time, the entire entrance of the cave fell into a dead silence, and even the deep pool under the boulder was unhappy, as if infected by the heavy atmosphere.

"Fu Qiang" had big sleeves fluttering and stood opposite Pei Ling.

Xu Shi realized that he had asked a question he shouldn't have asked, and Pei Ling immediately said, "When the disciple joined the Dao at the time, he just practiced the exercises normally."

"Afterwards, the calamity of joining the way came down, and everything came naturally, and no special way of joining the way was used."

Hearing this, the patriarch "Fu Qiong" finally came back to his senses. Seeing that Pei Ling really didn't seem to understand anything, he immediately suppressed all kinds of doubts in his heart and explained patiently: "The way of living beings, the way of heaven and earth, and the way of the true self, yes The three paths of the reunion period."

"Distinguish between the laws you have now, the Dao of the Sword is the way of the true self; the way of forgetting the law is the way of heaven and earth; and the law of engraving all things is the way of all beings."

"If you joined the Dao at that time, and only joined the Dao of all beings, the current law of forgetting and the law of the Dao of the Blade will never be mastered."

"If it is only in line with the heaven and earth, then the engraving of all things, and the law of the sword, cannot be comprehended."

"Similarly, if it is only in line with the true self, it is also the same."

"Those who practice false Taoism are basically the true self."

"For example, the Liu greedy dynasty, the end of the Kui royal bloodline, has been pampered since childhood, the stars hold the moon, regards the living beings as their heirs, and always pays attention to shepherding Wanfang."

"This is to cultivate royal bearing, the heart of an emperor."

"And the Lucky Dynasty pays attention to the equality of all living beings, and the so-called public opinion that gathers many ants is tied to one family."

"After years and months, it has become its own authority, and it has the power of golden mouth."

"As for the Sword Sect of Cold Darkness, it pays attention to abandoning all dharmas and cultivating only one sword. By focusing on the sword of life and dying together with it, it achieves the realm of breaking all dharmas with one sword."

"The way of the true self must be from the heart, and from the moment you step on the road, you must not be shaken in the slightest."

"No matter what happens in this, there is no turning back."

"It requires absolute concentration, piety, no regrets, enthusiasm...for everything in the pursuit process, I am happy."

"As a result, most of the training materials for this path are straight-forward and not too fancy."

"Among the three, the True Self has the strongest frontal combat power."

"And most of the people I practice in the holy way are the way of living beings."

"For example, the teaching of nature, raising many furnaces and cauldrons, harvesting yang and absorbing yin, and absorbing yin and absorbing yang, its essence is to seize the good fortune of all living beings and nourish one's own body."

"And the reincarnation tower, all the exercises in the inheritance, do not take the slightest spiritual energy of heaven and earth, but extract the flesh and blood of monks and plunder the essence of all living beings..."

"The way of living beings is mainly to rob all living beings."

"Its advantage is that it is fast and it takes a strange road."

"As the so-called learn from others' strengths, the Dao of all beings has relatively low requirements for cultivation materials. In addition to the rapid breakthrough in realm, it is also easier to cultivate various methods and be able to deal with more complex situations."

"The way of living beings is extremely adaptable."

"However, this one has very high requirements for fate!"

"Without enough fate, it is easy to be backlashed when plundering sentient beings."

"The further back you go, the greater the backlash."

"Therefore, the cultivation materials of my holy way often begin to strengthen one's own destiny when they become gods."

"As for the final heaven and earth, the four major evil places are all created by the chance of heaven and earth."

"In addition, each of my nine sect masters, when they step into the combined way, is in two ways. The difference is that some are the way of heaven and earth and the way of all beings; some are the way of heaven and earth and the true self."

"The way of heaven and earth, among the three ways, has the greatest impact on the order of heaven and earth."

"If the training materials for taking this path, when fighting the law, if it happens to be in one's own home field, the strength will change dramatically."

"You challenged the nine sect masters this time, not once, in your own home..."

Pei Ling listened very seriously, and quickly wrote down all these contents.

After a while, seeing that the "Fuqiong" Patriarch had almost explained it, he asked again: "Patriarch, the 'nothingness' of Wushi Mountain Villa also requires a firm and unshakable Dao heart."

"My holy way is the way of all living beings, and the true way of self also requires a rock-solid Dao heart."

"The path taken by Wushi Mountain Villa, is it the way of all beings, or is it the way of the true self?"

"Fu Qiang" said: "The rule of 'being born out of nothing' is too special."

"Whether it is the Dao of all beings, the Dao of the true self or the Dao of heaven and earth, everyone can comprehend this law."

"For example, many disciples of the Holy Sect like to fake the name of Wushi Mountain Villa, and Wushi Mountain Villa will never refute, they all agree."

"In Shengzong's view, this is one less troublesome matter."

"But in the eyes of Wushi Mountain Villa, it is they who robbed the disciples of the Holy Sect. This is also the plunder of sentient beings in the way of sentient beings."

"Furthermore, the fact that this matter came into existence from nothing is the very beginning of the principle of 'from nothing'."

"Therefore, Wushi Villa never minds being framed and blamed, and sometimes even takes the initiative to recognize all kinds of very troublesome things..."

"On the other hand, Wushi Mountain Villa regards the entire Panya Realm as an illusion, and claims that all the immortals in the sect are immortals, and all the materials in the village are not afraid of death, not afraid of the sky, do whatever they want, and are unscrupulous. It is also a reflection of the true self."

"And the past dynasties of the village owners have the inheritance of heaven and earth..."

"Therefore, in Wushi Mountain Villa, there are people who walk on these three avenues."

"But no one has ever walked these three avenues at the same time like you."

"Not only Wushi Mountain Villa, but also the other eight sects."

"There are only two avenues that join together, no three avenues are combined."

Hearing this, Pei Ling nodded thoughtfully, and then assured with a very solemn expression: "The disciple made a mistake at the beginning, and there is no ready-made method to combine the Tao."

"But the disciple must think back carefully, and leave all the experience when he joined the Dao to the Holy Sect!"