I loaded the ghost talk game

Until the next morning, Tsurumi Aoi didn't understand what she saw in her dream last night.

But she felt that it was definitely not just a dream.

After dawn, Tsurumi Aoi packed up and left the house.

At the elevator entrance of the apartment, she met the grandfather next door who was holding his pet dog in his arms.

"Little girl, you got up so early." The old man said to Tsurumi happily.

"Good morning." The latter responded politely.

Familiar neighbors greeted me normally.

After getting off the elevator and watching his neighbor's grandfather taking his pet dog for a walk, Tsurumi was almost sure that the "thing" that followed him from the Otemachi platform yesterday must have disappeared.

"Is it because of Lord Mahakala's blessing? Or..."

Or is it because of those figures I saw in my dream last night?

Tsurumi Aoi didn't know.

After leaving the apartment, she originally planned to take the train to go to school in Edogawa District.

But before arriving at the station, I received a call from my father.

The father on the other end of the phone sounded a little anxious: "Xiaokui, did you save a girl who committed suicide at the Otemachi platform yesterday?"

"Um."

Tsurumi Aoi was not surprised that his father could learn the news.

After all, after she knocked down a passerby's cell phone, the business card she left behind belonged to her family's Yoshikoji Temple.

"Then did you feel anything was wrong?"

But it sounds like the father did not make this call because of a claim on his cell phone.

"It seemed to be there last night, but when I woke up this morning everything was normal."

"You have to come back to the temple, now."

After the father and daughter ended the phone call, Tsurumi Aoi changed the destination of the trip, asked for leave from the school, and went directly to Ibaraki Prefecture.

Ibaraki Prefecture.

Yoshikoji Temple, run by the Tsurumi family, is located in a secluded area near Kaiwei.

Tsurumi Aoi took a taxi directly from the train station and returned home.

Her father was talking to two strangers in the reception room. They were a man and a woman, about thirty years old, both wearing suits and ties.

Tuk Tuk.

Tsurumi Aoi gently knocked on the open door of the living room.

"Xiao Kui, you are back. These two are Mr. Momose and Ms. Yamano from the countermeasures room."

Tsurumi Aoi's father should now be called Tsurumi Chishin.

After all, Iri's wife inherited the temple from the Tsurumi family, so naturally she had to change it to the woman's surname.

"Gui'an."

After Tsurumi Aoi bowed seriously, she knelt down and sat down beside her father.

"Mr. Momose, what's on Xiaokui's body...?" Chishin Tsurumi asked the man in a suit.

This Mr. Momose is an expert in the field of curses in the countermeasures room.

He first looked at Tsurumi Aoi carefully, and then lit a stick of incense directly in the reception room.

A few minutes passed and Mr. Momose nodded: "There are indeed traces of the eight-point curse on Ling Qianjin's body, but it is no longer a problem."

this is normal.

In fact, since last night, all the victims of the eight-point curse have been freed from the influence of the curse at the same time.

Among them is Tsuboda Harumi who was saved by Aoi Tsurumi from the Otemachi platform.

The same goes for Tsurumi Aoi.

And because she is the daughter of Yoshikoji Temple after all, when the countermeasures room knew that Tsurumi Aoi was likely to be affected by the Eight-Point Curse, they naturally had to send someone to care for her in a symbolic way.

That's why Momose and Yamano, who represent the Countermeasures Room, came to visit Yoshikoji Temple instead of going directly to Tsurumi Aoi himself.

Additionally, all victims of the Eight Point Curse have now returned to normal. But the subsequent impact of the curse on their psychology and interpersonal relationships may still exist for a long time.

However, Tsurumi Aoi's time for being cursed was very short, only one night, and the "sequelae" in this regard was almost zero.

"That's good." Chishin Tsurumi breathed a sigh of relief, "Thank you Mr. Momose and Ms. Yamano for your hard work."

"Actually, there is no need to thank us, we are just running errands. It was the ghost disciple who solved this curse incident."

Momose said this.

No one in the countermeasures room dared to take credit for the work of the ghost disciple Kamiyagawa.

"Ah, are you talking about that Kamiyagawa? It's true that a hero emerges from a young age." Chishin Tsurumi showed an expression of sudden realization, "I heard that he is not yet twenty years old this year."

Afterwards, the conversation in the reception room turned to praise for the ghost disciple.

This kind of thing is also common in the spiritual master industry.

"Disciple of ghosts and gods, Kamiya River?"

Tsurumi Aoi sat next to her father and listened quietly to the adult's conversation.

She is not considered a spirit-killing master because her affinity for magic is too low to learn the family's spirit-killing techniques. It is hard to say whether she will be able to inherit the family's mantle in the future.

Therefore, except for things in the spiritual industry, Tsurumi Aoi knows relatively little because she has never been involved, but it seems that she has vaguely heard of the name "Disciple of Ghosts and Gods".

It is said that he is a talented young spiritual master who suddenly appeared in Tokyo in recent years and was taught by ghosts and gods.

He has participated in handling many major events in the spirit removal industry, and his strength is obvious to all in the industry.

Mr. Momose: "Speaking of which, that Kishin disciple is also proficient in the art of tachi-sensei style. He is from the same school as Mr. Tsurumi."

Tsurumi Chinobu: "Me? To be honest, I am too unfamiliar with the practice of Jisen-ryu. Even when I was young, I could not touch the threshold of silk-making skills. It is really impossible to say that I am a fellow disciple of Kishin. It makes me so ashamed.”

The atmosphere in the reception room was a little cold.

The adults chatted for a while, and Momose and Yamano said goodbye and left after achieving the purpose of their trip.

The father and daughter of the Tsurumi family sent them to the gate of the temple.

After the guests left, Tsurumi Chishin's original smiling expression changed somewhat and became a little lonely.

As mentioned in the casual chat just now, the Kuromiya family, where Tsurumi Chinobu came from, is actually a family that has been passed down for exorcism.

The self-evident swordsmanship passed down by the Kuromiya family. After practicing it to the point where you can master the "silk beating", it will be regarded as the initial level of swordsmanship.

A swordsman who can use Silk Strike, coupled with a pretty good exorcism weapon, has a certain possibility of being able to defeat the monsters.

However, unlike the Tsurumi family, whose ancestors were rich, the Kuromiya family has always been third-rate.

There has never been any famous spiritual exterminator.

After all, it is too difficult to train one's own fighting skills and then fight hand-to-hand with monsters with weird abilities using only their physical bodies.

Moreover, the realm of "silk beating" is not so easy to cross.

Take Tsurumi Chishin as an example, he actually has some talent in swordsmanship. If he hadn't married into the Tsurumi family when he was young, changed his profession and became a mage, and continued to practice swordsmanship, he might not have had the opportunity to understand the art of silk beating at this age.

The cost-effectiveness of this kind of investment and return is really too low.

How can I put it, the Master may really be nobler than the warrior.

Tsurumi Chinobu also learned some Blessing God techniques after joining his wife Tsurumi's house, but because he became a monk halfway, he only learned a superficial knowledge.

But now that his wife has passed away, it is already very difficult for him to support the operation of Yoshikoji Temple on his own.

He felt very sorry for his deceased wife.

After him, his wife's family's property may completely decline.

Yoshikoji really can’t see the future.

Unless...he recruits a son-in-law for his daughter Kui who is highly talented in magic.

However, Tsurumi Chishin felt that he had already failed his wife and could no longer afford to fail his daughter. He himself is also in free love, and there is really no reason to tie his daughter's marriage to Yoshikoji's future.

Thinking about it this way, Tsurumi Chishin's brows furrowed even more.

Then, he heard Aoi call him: "Dad."

"Huh?" Tsurumi Chishin came back to his senses.

"That ghost disciple, is he a descendant of the Zi Xian Ryu?"

This was the first time Tsurumi Aoi had heard of this statement.

Because she has no talent for learning magic, she has been learning Taitōjutsu from her uncle from her uncle.

Tsurumi Aoi has been prone to ghost collisions since she was a child. Although she has never been in real danger due to the blessings of the God of Blessings, her efforts in practicing the Self-Reflection style sword can at least increase the possibility of actively protecting herself.

Tsurumi Aoi couldn't learn the family technique. Who knew if Mahakala's blessing would suddenly stop working one day?

"Yes." Facing his daughter's question, the father in monk's robe nodded, "It is said that he can freely use 'Yun Yao'."

Yunyao.

Exists only in legends, revealing the ultimate secret of Ryū Taitō.

Those who can perform this kind of sword technique are already out of the scope of normal humans no matter how you think about it.

But if that famous disciple of ghosts and gods, considering that he studied under ghosts and gods, and combined with his deeds in recent years... this may be true.

"oh."

Tsurumi Aoi responded in a muffled voice.

Curse, disciples of ghosts and gods, Yun Yao’s secrets of swordsmanship...

She suddenly thought, could the scene she saw in her dream last night have something to do with the genius spiritual exterminator?

But this cannot be proven.

Tsurumi Aoi felt that it was impossible for him to be associated with such a big shot in the future.

The father and daughter stood at the door of Yoshikoji Temple, and both fell into a brief silence.

There was no discord between their father and daughter, but after Tsurumi's mother passed away, there were few topics for father and daughter to talk about.

quite a while.

"Kui, since you are back, let's go and pay homage to Lord Mahakala. Then, pay homage to your mother."

"good."

The statue of Mahakala enshrined in the Tsurumi family temple is different from other temples.

The image of Mahakala in Japan is usually that of holding a treasure mallet and carrying a huge treasure bag on his shoulders. He is broad and fat, gentle and honest, and always cheerful.

It mainly embodies the aspect of Mahakala, the God of Fortune and Wealth.

But the Mahakala worshiped by the Tsurumi family is closer to the image of Hinduism and Tantra.

The statue of Mahakala in Yoshikoji Temple is a perfect Mahakala with six arms. The statue is transparent green and black. It stands in a standing posture with its right leg bent and left leg extended. There is a flame backlight behind the main statue. On his neck is a large rosary with a human skull and a five-skull crown. The hair is tied with snakes on the top of the head, a large flower snake hangs down from the neck, and yellow and white snakes are also wrapped around the wrists and ankles.

The two hands in the middle are placed in front of the chest, with a human bone bowl on the left and a moon-shaped knife on the right.

The remaining four hands are separated, with the upper right hand holding a human bone rosary and the left hand holding a trident, indicating that He wants to pierce the heaven and the earth. The two hands also open an elephant skin at the same time to express the expulsion of ignorance.

The right hand below holds a tambourine to summon the banshee and subdue it; the left hand holds a rope with a vajra at one end and a hook at the other to bind all demons.

All in all, it's quite vicious.

This is the other side of Mahakala besides the image of the God of Fortune——

He is a fierce god of war and a god of wrath.

Although he is just a protector and his position is not high. But Mahakala, as the incarnation of Shiva, is also an extremely capable god in Hinduism.

Tsurumi Aoi put incense on the six-armed Mahakala statue at home and clapped her hands three times in front of the statue. Then she went to the cemetery, where her mother was buried...

…

A few days later, Changshi.

Kamiyagawa returned to the Flower Bell School from Fusang Township, where the craftsmen worked and lived.

He went to see the current situation of the craftsmen and ghost stories.

Overall very good -

The candle-making monk already has several apprentices to help him.

At first, there were little tofu monks in their own territory. Later, after Dajiangshan was included in the territory, they were joined by the little monks holding lamps and the little monks pulling sleeves.

The candle-making monk apprentices are all little monks, they are also quite clever, and they learn the candle-making skills easily.

At present, these apprentices can already share some of the trivial tasks in the process of making requiem candles for the candle-making monk.

I believe that in the future, under the leadership of the "workshop director" of the candle-making monk, Gao Tianyuan will have a "little bald head assembly line" with clear division of labor.

The efficiency of making candles is bound to be greatly improved!

As for Sister Jue, she is rather picky about her apprenticeship requirements.

Although there were some ghost tribes in Dajiangshan who had mastered the construction skills with Stone Bear Boy, but Jue only selected a few of them with strong talents to stay with him.

Others were assigned to various places to participate in guiding the construction of the territory.

Also, the apprentice whom my sister favors the most is the blacksmith who just joined Takamagahara's forces some time ago.

Jue regards this taciturn wolf demon Furui as his personal disciple.

After the direct disciples have been trained, the blacksmith will probably be allowed to tour various places to teach various craft techniques. However, I still mainly serve Kamiyagawa. Each of the commissions from the ghost and god co-master is more and more troublesome, so I still feel You can do it yourself without making any mistakes.

Finally, there is the foot-seller. She is not very active in Fusangxiang, and Kamiya did not see her during this trip.

The Foot Seller, who specializes in flesh and blood skills, follows the "Inspiration School" and focuses on "I thought this could work", so for the time being, she cannot sum up a systematic experience to recruit apprentices.

Moreover, it is said that she has been busy in the past two days to reattach the arm of Captain Shikijiro of Aokigahara. It seems that she also entrusted the help of Golden Bear Doji through Ishime to go around the territory to find arms for the more fleshy and irrational hostile Kaidan. Coming...

Kamiya doesn't care much about the actions that the Kaitans under the rule spontaneously initiate that do not harm the interests of the forces. Anyway, as long as everyone can work well, it will be fine.

This time after coming out of Fusang Township, Kamiya also brought back two things from Kaku -

The first is the Karasu Tengu Shrine.

The Tengu shrine combines the authority of the Ainu hero god and Takenwa Kenmei.

The direction of the shrine is fighting, weapon skills, and heroes, which goes well with Karasu Tengu.

And there are also two slave god positions.

Relatively speaking, Tengu Shrine is pretty good for general use, and Kaidan who is good at melee combat can basically enter it to divide the faith. Although it is not as good as the Little Tapir's shrine, the Dream-Eating Tapir's shrine carries the power of fear and horror. It is a versatile snake oil that can be used as a god for any weird story.

Also, because it has inherited the legacy of the Ainu hero god, the rate at which Karatengu Shrine acquires the faith of the root earth is significantly higher than that of other shikigami shrines.

After all, the Ainu side is his hometown.

Although Wu Tengu Shrine does not need to worry about the source of its faith for the time being, Kamiya has always been fair.

In the future, GENIE Animation Studio will also be run for him.

Mary's success has shown that the entire world can be regarded as an extremely rich source of faith resources. If we can use cultural output to win a massive amount of real beliefs, it means that we are not far from breaking through to A level.

Of course, you have to line up for this...

Many shikigami are waiting.

Moreover, creating a tailor-made drama or animated film that is both popular and popular is not something that can be accomplished overnight.

The writer Mr. Miyake is very busy, and he has to type sparks on the keyboard.

Apart from the Karasu Tengu Shrine, the other thing I got back from Kaku was the Nansen Ichimonji.

After acquiring Doji Kiriyatsuna as his main weapon, Ichimonji, who has been with Kamiya for a long time, has completed his historical mission.

All attributes of Dojigiri are far stronger than Ichimonji. This old man is almost ready to retire, so Kamiyagawa asked Sister Kaku to extract the war ashes on it.

As for Ichimonji itself, you might want to consider taking it to the Kuromiya Kendo Hall in Mito to see if you can complete the task given by Akauki-sensei two years ago. (End of chapter)