I loaded the ghost talk game

Although the "Full Moon" and "Dark Moon" divine bones of Tsukuyomi-no-Mikoto are somewhat similar, it is difficult for ordinary gods to accept and make good use of these two divine bones at the same time.

For example, Kaguya before.

As Kaguya said, if the divine bones of Tsukuyomi-no-Mikoto were kept and held by Kaguya and another god separately when the "accident" on the dark side of the moon occurred more than a thousand years ago, the situation at that time might have been different.

Perhaps the "Dark Moon" divine bones would not have been polluted.

And now Kaguya, of course, cannot compare with Tsukuyomi-no-Mikoto in terms of divine power, and it is even impossible to compare with Kaguya in his heyday.

Therefore, it is necessary to find another god to accept the "Full Moon" bones.

This is also to protect the Moon Palace.

And the dream-eating tapir under Kamiya Kawa is undoubtedly in line with the bones of Tsukuyomi-no-Mikoto.

Accepting the "Full Moon" divine bones is not a problem.

Although the tapir is still a wild god at this stage, it has been cultivated by Kamiya River for so long that its strength is beyond doubt. Since inheriting the power of the Great Peach God, it has also had the potential to become a god.

Even in terms of the accumulation of faith, there is no need to worry about it.

Under the operation of Kamiya River, the belief in the dream-eating tapir has been spreading within the Takama-ga-hara faction of Chang Shi.

In reality, not only have several shrines and shrines that are suitable for the tapir to accept faith have been integrated, but the tapir also has a certain foundation in cultural communication credit. After all, it is used as a prototype, and the image of the "dream-eating tapir faith" suitable for spreading in human society has already appeared in the previous popular animation "Miss Mary".

Although the image of the tapir played a villain in that animation with Mary as the protagonist...

But in the writing of Chiaki Miyake, the dream-eating tapir in "Miss Mary" is a very charming villain.

As a capable person in the field of cultural communication in the real world of the Kamiya Group, Mr. Miyake had already started to pave the way for the spread of the belief of the tapir in "Miss Mary".

After the end of the first season of the show, the tapir, who has a queen-like appearance, is evil, mysterious, dangerous and powerful. Although he has not appeared in many episodes, he has accumulated a good popularity among the fans of the show.

It can be said that he is second only to the protagonist Mary.

In commercial literature and film and television works, it is not uncommon for the villain image to have a high popularity. In the later story creation, it is not necessary to "whitewash" the corresponding villain character.

Just like the Joker in Gotham, without considering some special story lines, the villain image alone is an absolute classic.

And who can say that the Joker is not popular?

In short, only considering the corresponding image communication, the effect of excellent villain character creation and excellent positive character creation is the same.

Anyway, Kamiya Kawa only needs to fit the cultural image of the shikigami and spread it as widely as possible, and have a memorable point and deeply rooted in the hearts of the people. As long as this can be achieved, the belief in the corresponding shikigami can be spread.

As for whether the image that is spread is a righteous or a villain...

Kamiya thinks there is no need to impose too many restrictions.

Just let Mr. Miyake play by himself, he knows his limits.

And whether it is Miss Mary or the dream-eating tapir, they are all "colleagues" of Chiaki Miyake in different fields, and colleagues who are far stronger than him. Even if the tapir is made a villain, Miyake will not overly vilify its image.

Again, the villain in the story can also be very charming.

Even the pure villain creation in the traditional sense of great evil and unforgivable crimes has long seemed a bit thin and outdated.

What era is it, and are you still doing traditional villains?

Having an absolute position and conflict of ideas with the protagonist can also support the image of a "villain".

Creating a "villain" that is deeply rooted in the hearts of the people mainly tests the creator's skills, and Chiaki Miyake is naturally very reassuring in plot arrangement and character creation.

By the way, Xiao Mo also watched "Miss Mary" with everyone at home.

It seems that he likes the way he is presented in the animation, and seems to think that he looks very handsome...

Now GENIE Animation Studio has already broadcast the second season of "Miss Mary" as planned, and the reputation is still good. According to the current situation, it may be considered to create a separate character comic series for Xiao Mo at the Night Tour Club, which mainly deals in comic journals.

And Xiao Mo's deification ceremony does not need to wait until his personal comic is published.

Even if it is for insurance purposes, it can be arranged after the second season of "Miss Mary" is broadcast.

When Xiao Mo accepts the skeleton of "Ying Yue" and officially becomes a god, and then cooperates with Kaguya, it can better ensure the safety of the Moon Palace.

As Kaguya said, if this can be done, even if the previous accident happens again, with the lessons learned from the last time, it can probably be dealt with differently and better.

……

In the abandoned hall of Moon City.

"Puff, puff~"

The dream-eating tapir appeared and met Kaguya.

Kaguya could feel that the dream-eating tapir and the "Full Moon" divine bone did have a good affinity, but the little beast did not seem to have the strength of a god.

However, since Kamiya Kawa said it was okay, it should be okay, right?

Moreover, Kaguya was quite curious about this white and dreamy little beast.

This must be Kamiya Kawa's subordinate again.

Although it is also in the form of a beast, it looks very different from the one seen on the dark side, whose body is so big that it blocks out the sun, exudes domineering power, and has super combat power!

It is soft, small, and very cute.

"So beautiful."

Kaguya squatted down and reached out to touch the forehead of the tapir with red auspicious cloud patterns.

But the latter shook his head to avoid it.

The tapir turned into a blurry red light, and when it reappeared, it was lying lazily beside Kamiya.

"Puff."

I don't know if it's because he likes his image in "Miss Mary", the tapir seems to have the determination to be a charming and handsome big sister.

Since he is a big sister, what's the matter with being touched on the head by a little girl!

Little Kamiya, you have a sense of boundaries!

Listening to the conversation just now, we should be getting along as equals in a while.

It would be more appropriate for the owner to do such overly intimate actions as rubbing and kneading.

"Hmm..."

After failing to rub the cute little beast, Kaguya's outstretched hand was suspended in the air. She groaned in frustration, retracted her hand, and stood up again, patting and tidying up her dark blue fire rat fur coat, looking very busy.

"Heh."

As the owner, Kamiya Kawa knew the little tapir's little thoughts.

He did not express much opinion on the child's inner self-positioning, but naturally continued a new topic with Kaguya: "Kaguya, I almost know everything. Now there is one last question, which is about the accident that happened on the dark side of the moon more than a thousand years ago. Do you have any clues about it?"

"No." Kaguya shook her head, "From the memory obtained from Lord Kaguya, even Lord Kaguya did not know why the accident happened. It just... came suddenly."

"Is that so."

Compared to Kaguya's ignorance of the cause of the accident, Kamiya Kawa had some guesses.

He felt that the sudden turbulence of the projection of the God's Nest on the dark side might be related to the Eastward Crosser or the Dark Yujiamei God.

Maybe at that time, the Eastward Crosser or the Cursed Dragon God entered the God's Nest, causing some abnormal situation, which led to the loss of control on the dark side?

Following this line of thought, the possibility that the accident was related to the Eastward Crosser is greater.

As for when the Dragon God entered...

Kamiya felt that the time should be much earlier, perhaps very, very long ago, long before the "Ruins" on the dark side was completely blocked?

Unfortunately, there is no reference record in this regard.

Anyway, in terms of the timeline, the timeline of more than 1,500 years ago is not too long, and it is relatively consistent with the Eastward Crosser.

After all, that old Qin came to Japan more than 2,000 years ago.

Moreover, after the Dragon God entered the "Ruins", there were not many abnormal changes. But the Eastward Crosser had already vaguely felt that he had merged with the illusory figures in the "Ruins", which was somewhat "indescribable".

The old man must have had some unknown experience in the "Ruins" that the Dragon God did not have.

"But in this case, how did the Eastward Crosser get into the Ruins? 1,500 years ago, both the Night Food Seal on the Moon and the Thousand Stone Seal on Huangquan Biliangzaka were already in their complete form. Moreover, at present, there is no sign of damage to the seals in both places... Where did the old man get in?"

Kamiya told Kaguya that more than a thousand years ago, it is very likely that someone had entered the "Ruins" and is still in it.

After hearing this, Kaguya could not give any useful clues.

She knew far less than Kamiya Kawa in this regard.

In short, there is still a big secret hidden in the old man of the Eastward Crosser, and these secrets are likely to be related to the God's Nest itself.

If he can be contacted directly, probably all the problems will be solved.

So, the old man still has to meet.

One day he will meet.

Of course, not now.

...

The matter on the moon has finally come to an end.

After successfully fulfilling his promise, Kamiya Chuan obtained the unquestionable legal "chief priest" identity on the Night Food Plain.

As for the former chief priest, Kamiya has learned her actual name.

Her name is "Oboro".

Although Oboro has now abdicated, Kamiya still intends to arrange for her to do a certain degree of the subsequent major and minor affairs of the Moon People. Then send reliable personnel from Takama-ga-hara to assist, and then Isohime will coordinate and supervise.

Kamiya Chuan is still his hands-off boss as usual.

Only make decisions on absolutely major events, but... occasionally he has to take the lead in "cleaning up toilets" everywhere.

Being able to take down the Moon Palace without bloodshed means that Kamiya Chuan officially controls the three legendary God's residences.

From now on, it seems more righteous for the new Takama-ga-hara forces to unify the world.

Even from a legal point of view, the former Tianjin gods should obey him.

If we must say, if there is a chance in the future to bring the earthly kingdom of God "Ashihara" under control and gain the claim to rule over the former gods of Kunitsu, then in the entire Izumo world, Kamiya River will truly be the only one in heaven and earth.

Of course, the greater good must be taken.

But if we really want to unify the world, we still have to rely on the hard power of the Kamiya Group.

After dealing with the affairs of the Moon Palace, the new Takamagahara forces have also been greatly supplemented in strength.

Kaguya-hime is basically considered Kamiyagawa's "person".

Even if the little goddess is not good at fighting and her main responsibility is to guard the dark side of the moon, she is a real god with a divine skeleton.

Moreover, the divine skeleton required for the little tapir to become a god has also been successfully reserved.

Even the god-making ceremony of Prajna has not officially ended, but it will not be long before Takamagahara will have to add new gods.

The situation is very good!

In addition to the further increase in the power of the gods, the Kamiya Group has also added a group of new available human resources-

The moon people who do not have too many personal needs and can work without sleep!

The moon people who have no desires are very adaptable and only pursue "correctness".

And Kamiyagawa, who has the identity of the legal priest, is undoubtedly the embodiment of "correctness".

As an extremely excellent labor force, it would be a pity if the Moon Citizens just completed the reconstruction of Moon City step by step, and then stayed in the Moon Palace to perform some "unworldly" sacrificial activities like before.

Your value and potential are far more than this!

Send to the lower world! They must be sent to the lower world to contribute to the construction of New Takamagahara and shine!

It is true that the Moon Citizens have prejudices and resistance to the lower world.

However, after Kamiya River's identity as the Lord of Takamagahara was made public, this prejudice has been somewhat restrained.

But they may obey Kamiya, and it may be okay for Isohime and Kanihime, who are also descendants of orthodox Kamui gods. As for the other demons and ghosts under Kamiya, they may not be treated equally by the Moon Citizens.

Kamiya River has long seen that even if these Moon Citizens seem to be pure and will obey the "correctness", they are extremely arrogant and conceited in their bones.

Their temperament must be adjusted!

We should not rush to reform the Moon People through labor. It will be better to do it slowly. There is no need to send all Moon People to the lower world right away. This will take time.

The advancement of this aspect will be handled by Isohime.

She is already very experienced.

Anyway, it is good to let the Moon People who are high above go down to experience the fireworks of the human world. It is not necessarily a bad thing for them.

Kamiya thinks that under the operation and guidance of Isohime, the Moon People have the opportunity to find a new "correct value" in the labor front of the new Takamagahara.

In addition, the filth accumulated on the Moon Palace has been dealt with, and the raccoons and foxes of Iyo should be able to return to their hometown smoothly. The development of Iyo can almost be put on the agenda. There is no need to worry about this. Those raccoons and foxes have integrated into Takamagahara very smoothly, with almost no resistance.

They are not like the Moon People who have no desires and no demands. After experiencing the good life of the Takamagahara forces, they will probably not "go from luxury to frugality" again with a little guidance.

After spending some time talking to Isohime about the subsequent operation of the power, Kamiyagawa left Changshi.