I loaded the ghost talk game

Judging from the situation in the main hall, the person sitting on the throne of corpses should be Yanbo Yanwu.

However, Kamiya and his entourage did not immediately go to the strange and lofty throne. Instead, they first took a closer look at the stone pillars and sarcophagi around it.

"The thirteen sarcophagi correspond to the thirteen generations of human emperors..."

In fact, Kamiyagawa has always been somewhat concerned about the descendants of Tiansun Qiongqiongchuzun.

Because according to the Japanese myths and stories circulated in the world, Hikou Takamu's identity should be the grandson of Qiongqiong Pezun, that is, the third generation emperor of the Tiansun lineage.

But after entering the Weihara Mizuho Country and getting some information here, they discovered that Hikoha Takumu's status as Emperor was ranked in the thirteenth generation in terms of seniority.

There is a gap of ten generations.

As for the ten "disappeared" human emperors, there is no record at all in modern mythology.

Regarding this contradiction, it can indeed be explained by "the discrepancies between later myths and facts", but perhaps there is a deeper reason for this.

Walking towards the sarcophagus and stone pillars closest to the entrance of the main hall, Yata bird raised the lantern in her hand. The blue light shone on the strangely shaped stone pillars. The twisted black stone textures slightly reflected light and formed a strange luminous path. . Kamiyakawa narrowed his eyes slightly and saw words on the stone pillar——

[The first emperor Qiong Qiongchu won the country, unified Weiyuan, and consolidated the rule of the emperor. Da...Xun...Mou...sooner or later stole the artifacts Sheng Bow, Sheng Tai Sword, and Tianzhao Qin, and later stole the wisdom from Gao Tianyuan, and taught Weiyuan people about irrigation and planting, animal husbandry and textiles, and medicine taboos, so that the human race could take the lead in becoming wise. Civilized. ]

"oh?"

Kamiyakawa stared at the words on the stone pillar, the expression on his face changing.

According to common sense, the text on the first stone pillar should be a tribute to Qiongqiong Pestle.

However, except for the mention of Qiongqiongchuzun in the opening chapter, all the subsequent places where the name of Tiansun should be mentioned are engraved with the name of "Daxue Mouchi".

Moreover, compared with other words in the inscription, the carving traces of the name "Daxue Mouchi" are obviously much rougher and wilder, and the original content of the inscription was probably covered later, so it is slightly difficult to identify.

"Stealing sacred weapons such as bows and arrows, teaching planting and medicine, and enlightening the people. Even in myths and legends, these things were done by the great king, Oaksun Mouchi. This is... a combination of what the great king did and Are the biographies of Qiong Qiong Chuzun mixed together?”

Kamiyagawa thought this way. He vaguely guessed what happened to Weiyuan, but he couldn't completely confirm it. He had to look at the subsequent inscription records.

Move to the second stone pillar——

[The second generation of Huangshan Xingyan inherited the country, benefited the world with virtue, and had great martial arts. Da...Xue...Mou...Chi prepared the army and formulated laws. After reigning for more than 260 years, Weiyuan's rule was stable. ]

The third stone pillar——

[Three generations of human emperors succeeded to the throne, and the Kingdom of Weiyuan was in turmoil. The demon species were dissatisfied with human rule and rebelled everywhere. Daxue Mouchi personally begged for help but killed countless demons, and all living beings were devastated. Daxue Mouchi reigned for five years and died in suppressing the rebellion. ]

The fourth stone pillar——

[Four generations of human emperors carried out the last wishes of their elder brothers and put down the rebellion. Daxue Mouchi recast Shengtachi into Anya Huangquanjin. It lasted twenty-six years. Anya Huangquanjin was full of the blood of the demon species. The chaos of the demon species in Weiyuan was finally settled. The demon species were surrendered and reduced to slaves, and the rule of man could be implemented again. In the 86th year of his reign, Daxue Mouchi died due to injuries and overwork in his early years of battle. ]

Starting from the stone pillar corresponding to the third generation of the Emperor, the name of the Emperor no longer appears in the inscriptions recording the biography of the Emperor. The name of Daxue Mouchi appears in it as if it were a matter of course.

Kamiyagawa just observed the stone pillars while walking towards the corpse throne standing high in the hall.

"From this point of view, are all the human emperors of the Tiansun lineage the incarnations of the Great Lord?"

Judging from the text content on the stone pillars, it can be seen that the human emperors of the Tiansun line have an ethical logic of blood connection.

For example, the relationship between the third generation of human emperors who are no longer known, and the fourth generation of human emperors who came to power later is that of brothers.

The elder brother died during the demon rebellion, and then the younger brother came to power and continued to suppress the rebellion.

Kamiyagawa has a guess about this——

The overlapping of imperial lines between the Tiansun and human emperors was carried out completely according to the normal process. However, the great kings may have influenced the emperors of the past dynasties in some way, thereby indirectly controlling their governance actions, and the effect of this control may be strong or weak.

For example, Qiongqiong Chuzun and Yama Yukihiko at the beginning, in the early days when they took the position of human emperor, they may have acted based on their self-awareness.

But the longer you sit in the position of human emperor, the more deeply you may be influenced by the great king, and then it will be slowly eroded.

In the first two biographies of the Emperor, Qiongqiong Chuzun and Shan Yukihiko initially had their own names, but were later replaced by "Daxue Mouchi", which probably also hinted at this point.

As for the subsequent third and fourth generations of human emperors, they did not even leave their own names. They may have been puppets under the influence and control of the great king from the time they came to power.

"It seems that Daxue Mouchi may have some kind of back-up plan. Even if he gives Weiyuan to the Heavenly Sun Qiongqiongchuzun, even if he dies, he can still influence and control Weiyuan. Hmm... think about it, Daxue Mouchizhi Therefore, he can become the Lord of the Great Kingdom because he himself is the incarnation of the godhead of Weiyuan Kingdom..."

Continue to observe the stone pillars of the main hall, and the subsequent biography of the Emperor will reach the same goal as the previous one.

It seems that the great king is indeed borrowing the help of the subsequent Tiansun Emperor to further govern Weiyuan.

Not in the name of an individual, but as the incarnation of Weiyuan's godhead, directly representing Weiyuan's national will to complete this move...

What P player?

Moreover, one of Kamiya’s previous doubts has finally been solved——

It's about human race and demon race.

From the perspective of innate conditions, the demon species in the human grass have great advantages over the human species.

But in the land of Izumo, the descendants of the human race, that is, humans, continued to develop and continue despite their inherent disadvantages. By the Heian Era, they could even compete with the descendants of the demon race, forming an ecological pattern in which humans and ghosts coexisted.

"This is probably entirely the result of the great country lord himself and the subsequent governance operations of the human emperor who controlled the Tiansun lineage."

Kamiya had previously judged that when the Great Lord was still Daxun Mouchi, he most likely belonged to the human species among the human grass.

Including the most proud son of the great king, Jian Yu, Fang Shen, who was also of human race when he was first born.

Because of such a lowly and inconspicuous status, he was bullied by his brothers. Later, the great king unified Weiyuan, and he probably governed the country entirely on behalf of the interests of the human race.

He enlightens and enlightens the human race through himself and the influence of the subsequent Qiongqiong Pestle Lord.

He also used the Third Generation Human Emperor and the Fourth Generation Human Emperor to carry out a bloody suppression of the demon species' rebellion.

Later, the Human Emperor's concept of rule was similar, and the suppression of demon rebellions would be recorded after one or two generations of the Human Emperor. Anyway, it is basically done based on the human race as Weibara's "first-class people" and the demon race as the "second-class people", but the specific policies are slightly different.

Some human emperors are more gentle in their rule over monsters, while others are very cruel.

Looking along the way, the most extreme one is the tenth generation Human Emperor.

During the reign of the Tenth Generation Human Emperor, complete reproductive isolation between the human race and the demon race had not yet occurred. After all, these two races evolved from human grass. At that time, even if the two races combined, there was still a small chance of giving birth to a demon species.

The Tenth Generation Emperor clearly legislated that the birth of a demon species was considered unlucky.

It is required that the people under the rule must kill the demon species immediately after it is born.

Looking at it this way, Kamiyakawa became more and more firm in his previous guess: "The guess just now is correct. The Great Lord did not directly seize the human emperors of the past dynasties, but indirectly influenced and controlled them. The attitudes of the past dynasties of human emperors towards monsters The difference in details is probably because those human emperors still have a certain degree of self-awareness.”

Just walk slowly until you reach the thirteenth stone pillar.

The stone pillars and sarcophagus here must belong to Yanbo Tianwu.

At this time, Kamiya and his party were only a dozen steps away from the high platform with the corpse throne, and could even clearly smell the dry and rotten smell floating down from above.

Kamiyagawa pulled Dojiri out of the scabbard.

The Yata bird on the side also took out two sickles, one long and one short.

However, before walking onto the high platform, Kamiya glanced at the thirteenth stone pillar again.

There is also text engraved on it, but the recorded content is no longer the previous biography style, but is conducted from a first-person perspective. If I have to say it, it would be like a diary——

[The divine battle between Gao Tianyuan and Huang Quan has temporarily subsided. The gods in heaven may once again pay attention to the reedy plains on earth that they have forgotten and abandoned. The gods in the sky may impose divine punishment on Weiyuan, so I should deal with it as soon as possible. ]

[In order to protect Weiyuan Guozuo's longevity, Pan Changji should be found as soon as possible. ]

[Why are the gods in the sky angry at Weiyuan? Everything I do when I succeed to the throne is the intention of my ancestors. The ancestor Qiong Qiongchu is the grandson of Gao Tianyuan... Why is the god angry? Why? ]

[No, it is not what the ancestors meant... Daxue Mouchi, it is Daxue Mouchi, He is here, He has always been here! I am not Daxun Mouchi, I am the queen of Tiansun, Yanbo Yanwu! ]

[My Tiansun lineage, the thirteenth generation of the imperial line, are all controlled by Daxue Mouchi. They are all puppets, like cattle and horses. ]

[In the capital of Shuisui, thousands of people were killed and the city was stained with blood. To this day, only killing and blood can make me calm and get a moment of peace. Ancestors, have we done something wrong? ]

[Iwanagahime, I won’t go to Iandahime. I want to watch Weiyuan, who has a big hole in his body, be completely destroyed by divine punishment. ]

[Kill...kill...Daxue Mouchi, he wants to corrupt me, he can't succeed! ]

[Kill...kill...]

[I should find Pan Changji, and Weiyuan will be the king forever. Please protect the glory of Weiyuan and the Emperor. Daxun Mouchi, may your power last forever! ]

The writing on this stone pillar belonging to Yanbo Tongwu is so scrawled that it is difficult to read.

There are many meaningless symbols between the words, and there are often large gaps. There is often no beginning or end between the previous sentence and the next sentence.

As you can imagine, the sculptor seems to have been in a state of extreme madness. However, only the last sentence was carved with extremely neat strokes and the handwriting was extremely clear. Every stroke conveyed a strange and numb sense of calm.

In short, the entire stone pillar was barely identifiable, and probably only these useful contents were found.

"Compared to many previous human emperors, Yanbo Tongwu seems to have a relatively clear consciousness... No wonder he can leave his name. However, it seems that he did not escape the control of the great king in the end."

Kamiyagawa looked towards the high platform.

Sitting on the corpse throne, Yanbo Yanwu sat curled up with his twisted and shriveled body. On the wall behind him, there is a sixteen-petaled eight-fold chrysanthemum pattern symbolizing imperial power. The ragged black robe and the tall tasseled crown are all bound by a sickle full of evil spirits.

The long-dead skeleton, a puppet tied high on the throne.

Perhaps it finally realized that someone was approaching, the chains of the An Ya Huangquanjin made a clanging sound, and the corpse bound by the chains began to struggle.

Hikoha Rinbu hung his head, the weathered membrane vibrated, the exposed bones collided, and he let out a hoarse roar:

"Kneel down! Lower your heads, I am the descendant of Tiansun, the emperor of the earthly reeds!"

The roar of a monster resounded in the hall, and the swirling mist on the ground echoed, covering the strangely shaped stone pillars vaguely, as if dancing wildly in the dark.

And this scene, let alone Kamiya Kawa himself, even the Yatagarasu and the little old man who accompanied him were completely unmoved.

Hikoha Rinbu is "alive".

This is not surprising.

Kamiya and his party noticed it the first time they entered the hall.

Moreover, the existence of Hikoha Ryobu never posed any threat to Kamiya River. The Human Emperor of the Tensun lineage seemed to be weak due to their transformation into humans, otherwise they would not be completely controlled by Okuninushi.

So, how could there be a threat?

Unless Hikoha Ryobu directly invited Okuninushi, Kamiya and his party would really be fearless.

The scout, who was extremely sensitive, had not even returned to the duckbill bronze pendant at this time.

According to his feelings, the Human Emperor of Awahara seemed to be just like that, after all, just a skeleton.

So what about the Human Emperor of Awahara?

My master is the ruler of the three divine residences!

Moreover, when the master usually "intimidates" those newly captured monsters and demons, he casually puts on a posture, which is much more imposing than this.

When he first came to Awahara Mizuho Country, the little old man who had learned some knowledge about the Human Emperor of Awahara had already had a bold and reasonable idea in his mind-

The position of the Human Emperor should indeed be occupied by the master.

Hurry up and kill your way onto the high platform, and take the throne!

Clang.

Just as the little old man had expected, the whistle of the boy's knife that broke through the air echoed like spring water dripping through stones.

His master, Kamiya Kawa, stood tall and straight, looking directly at the dark and ugly throne. He just calmly and without arrogance raised the blade of the boy's knife in his hand, and the brilliant golden light flowed, instantly tearing apart the rotten shadow cast from the height:

"Yanbo Lianwu, you should be freed from the dream of the imperial lineage." (End of this chapter)