Since the God of Poverty returned and brought back some information about Matsuzawa Abyss, Kamiyagawa has been paying close attention to the situation of Matsuzawa Abyss.

One day later, another meeting was held at Kamiya's home regarding Matsuzawa Abyss and the so-called "Akita Prefecture Ikuhaki" incident. Participating in the discussion of related matters, in addition to the resident monsters and gods in Kamiya's house, there were also Satoru, who had just woken up, and Onizuka Kiri Hotaru.

"Agawa, everyone." Onizuka Miko's trip seemed to have brought a lot of new information from the countermeasures room. She had a lot to say, "About the truth about the supernatural creatures that appeared in Akita County." I already have some clues about my identity.”

"Our experts analyzed the field recordings provided by Xiaolu and determined that the roars and whispers of those supernatural creatures were not meaningless. They were indeed a language that could be analyzed. It should be Slavic. According to preliminary judgment, it is consistent with the South Slavic language family. Croatian is the closest.”

"In the recording, the two words that can be analyzed most clearly and appear most frequently are translated as 'return' and 'death' respectively."

"Combined with the reports and video data provided by Nagatomo Masao and other spirit exterminators who participated in the operation that day, we now guess that the supernatural creature that appeared on a large scale in Akita County a day ago is very likely to be Chult, one of the Slavic myths. A monster recorded in ".

Chult, as Onizuka said, is a monster in Slavic mythology. It is said that this monster often haunts the road to the underworld.

There is also a saying that Chult is the gatekeeper of Hades.

Regarding Chult, there are only these records that currently exist, and there is no way to verify any specific physical characteristics.

After all, Slavic mythology has long been fragmented, and there is nothing that can be done about it.

But considering that the countermeasures room has verified that the language spoken by the monsters suspected of being "Churt" is close to the South Slavic language family, then it should be accurate that their true identity comes from Slavic mythology anyway.

At this point, Onizuka Kirihota paused, first looked at Kamiyagawa's reaction, and then continued:

"We speculate that Chult probably appeared in the Akita Prefecture area very early, and was gradually confused by the locals with the traditional ghost story about the Nakai Ghost. It is also possible that the legends about the Nakai Ghost in Akita Prefecture originally originated from Of Chult.”

"Another piece of evidence that can show that Chults have existed in Akita Prefecture for a long time is... the rosary beads on their ankles. Probably the legend of the Raw Ghost has been circulating for too long, so it may be the original Chults. There will be this kind of localized characteristics.”

"This situation is similar to how the belief in Mahakala gradually developed a localized image after it was introduced to Japan."

"Slavic monsters have existed in Japan for a long time..." Kamiyagawa quickly grasped the key point of Onizuka's story, "Hotaru, you want to say that those Chults came with Siva, the Slavic goddess of fertility. To Japan, right?”

According to what is known so far, the "Hai Shi" who was once suspected to be the goddess of fertility in Slavic mythology and was also an ugly girl from Izumi came to Japan on a hollow boat a very long time ago.

Chult's appearance here may be closely related to the past activities of Quanjin Ugly Girl.

Combined with the message given by the God of Poverty——

There is a disc hidden in the center of Matsuzawa's abyss.

That "round disc" may be the so-called Xu Zhou in the story of Xu Zhou Barbarian Girl.

"Speaking of which, the abyss of Matsuzawa is most likely the hiding place of the ugly girl from Izumi?" Kamiyakawa pondered.

Considering that Matsuzawa was once the territory of Leech and Eight Hundred Bhikshunis, and they were also special members of the organization when encountering demons. It is really possible for Quanjin Chou Girl, who has been running the Demon Time Organization for a long time, to build a den there.

"Yes." Onizuka nodded, and then added, "It is also possible that there is something extremely important to the Izumi Ugly Girl hidden in that place. For example, the box that is mentioned repeatedly in the story of the Xuzhou Barbarian Girl."

At this point in the conversation, Kamiyakawa turned to look at Satoru.

Xiaowu was now squeezed between Mary and Prajna, between two gods who seemed to be inviolable.

It's not a particularly good location.

At this time, Prajna put his right hand on Wu's head, caressing and caressing it like a cute puppy. Mary on the other side seemed to be sitting quietly and calmly, but the red and black dress was already filled with a bloody aura towards Hannya.

When Kamiyagawa turned his attention, Hannya and Mary stopped their silent competition with a tacit understanding.

And Satoru, who was out of breath, was finally able to escape from them using his hands and feet.

Xiao Wu, who had escaped, frowned and had a sullen look on his face. However, due to the presence of "outsiders" and his difficulty in getting angry, he could only use his eyes to express Prajna's condition to Kamiya, conveying words such as "Look at her!" with watery eyes. "Emotions like that.

However, she quickly picked up the formal topic: "I don't know. As I said last time, I can't see much information about the ugly girl in Quanjin with my future vision."

"Achuan, about the box of Izumi Ugly Girl..." Onizuka obviously hasn't finished what he wants to say here, "I have a guess, although there is no basis for this guess."

"Tell me about it?"

"Didn't you get information from Qingming's consciousness that there is a third unformed projection of the God's Nest in the Izumo area? I wonder if this third 'Ruins' is in the box of the ugly woman of Izumizu."

"Hmm..."

Guizuka gave a very unique guess.

As she said, this guess has no theoretical support, but it is possible when you think about it carefully-

Currently known, the two "Ruins" in Izumo were sealed by Izanagi and Tsukuyomi respectively, and there is no record of further spread.

But Qingming's consciousness mentioned that there is likely to be a third unformed "Ruins" in Izumo.

There is no basis for the appearance of this third "Ruins".

And the ugly woman of Izumizu may be the original body of Siva in Slavic mythology, and the Slavic mythology world where she originally lived can basically be determined to have been destroyed by the God's Nest.

Shiva escaped from the destroyed Slavic mythology world by chance and came to Izumo, but for some reason, after experiencing a "world destruction", he chose to stand on the side of the Yellow Spring of the Izumo world.

Onitsuka Kirihotaru: "Assuming that Shiva originally came to Izumo with the purpose of destroying the world, then he is very likely to bring the seeds of destruction from the Slavic mythology world. In other words, something like the fragments of the ruins."

If this is true, then the third "ruin" in Izumo can be explained.

This thing is originally from outside.

And it may be because the third "ruin" is a "projection fragment" from the Slavic world, and it does not have a good affinity with the Izumo world, so it has been in a state of "unformed" and "to be activated" for a long time.

"This possibility cannot be ruled out."

Kamiya now feels that he needs to explore the abyss of Matsuzawa.

Please...collect_6Ⅰ9ⅠBookⅠBar (Six\\\\\\Nine\\\\\\Book\\\\\\Bar!)

The original Matsuzawa area belongs neither to the present world nor to the ordinary world, and the abyss hidden underneath it is an extremely secret place.

But perhaps because of the sacrifice ceremony during the Demonic Hour and the upcoming awakening of Ashiya Doman, the ghost stories in the present world have intensified, and the Matsuzawa Abyss seems to have formed some connections with the present world.

Since Chulte and the God of Poverty can come out of there, then Kamiya should be able to find a way to get back in.

"Matsuzawa was first connected to the present world because of the activities of the earthquake catfish. The Chulte who appeared two days ago also has the ability to control soil and rocks. After the wild god Chulte appeared, he created many bottomless cracks in the Kurikoma Mountain... Maybe..."

Kamiyakawa had some ideas.

Maybe he could let Huajing try.

The little whale received the relic "Yi Shi" of the earthquake catfish, and now he has officially become a god, with the ability to change the terrain on a large scale.

In Akita Prefecture, the little whale might be able to help find the hidden portal to the Matsuzawa Abyss.

The time for Ashiya Michiman to revive is getting closer and closer.

Now that he finally got some clues related to the ugly woman of Izumizu, Kamiya naturally didn't want to let it go.

After making sufficient preparations in the world of the living and the living, he soon set off for Akita Prefecture.

On this trip, he also brought the God of Poverty with him.

Speaking of which, the most optimistic person in the team about Kamiya Kawa's decision to explore the Matsuzawa Abyss was the God of Poverty who had just escaped from the abyss.

According to his original words--

"Although the abyss is terrifying, people like me can survive there. The master is wise and powerful, and he has great fortune. If he really goes there to explore, nothing will happen."

Well, the words are rough but the truth is true.

That night.

Akita Prefecture, Kurikoma Mountain.

The "Namahage Ran" a day ago caused great panic in the local area, and the road to Kurikoma Mountain is currently blocked by the police. However, Shen Guchuan came and went freely here.

In the foothills, the traces left by the forest fire were still vivid, and everything was charred.

Shen Guchuan found a place with the heaviest remaining ghost story atmosphere and summoned the whale.

"Let's try it here."

Under his instruction, the little whale's big tail slapped the ground, and he held the conch close to his mouth and blew it.

Soon, a huge whale spirit roared and crashed from the high sky of the night, its body covering the sky and the sun, like a huge ship swaying in the sky, overlooking the earth.

The stone was pulled out from the back of the whale spirit, and a narrow and deep ditch was torn out in the forest in the sad and ethereal whale cry. The mountain collapsed and the ground sank, the charred rocks grew out of the soil, and the mud slid into the gully.

And below this rift that was like a shocking scar on the earth, a purple breath was slowly rising... (End of this chapter)

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